महाभारतः mahābhārataḥ - book-3, chapter-198, verse-35

उरुण्डा वामनाः कुब्जाः स्थूलशीर्षास्तथैव च ।
क्लीबाश्चान्धाश्च जायन्ते बधिरा लम्बचूचुकाः ।
पार्थिवानामधर्मत्वात्प्रजानामभवः सदा ॥३५॥

35. uruṇḍā vāmanāḥ kubjāḥ sthūlaśīrṣāstathaiva ca ,
klībāścāndhāśca jāyante badhirā lambacūcukāḥ ,
pārthivānāmadharmatvātprajānāmabhavaḥ sadā.

35. uruṇḍāḥ vāmanāḥ kubjāḥ sthūlaśīrṣāḥ
tathā eva ca klībāḥ ca andhāḥ ca
jāyante badhirāḥ lambacūcukāḥ pārthivānām
adharmatvāt prajānām abhavaḥ sadā

35. The misshapen, the dwarfs, the hunchbacks, those with large heads, and also the impotent and the blind are born, as well as the deaf and those with long nipples. Due to the unrighteousness (adharma) of the rulers, there is always misfortune for the populace.

Words meanings summery:

• उरुण्डाः (uruṇḍāḥ) - the misshapen (referring to people) (deformed, misshapen, large-bodied)

• वामनाः (vāmanāḥ) - dwarfs, short people

• कुब्जाः (kubjāḥ) - hunchbacks

• स्थूलशीर्षाः (sthūlaśīrṣāḥ) - large-headed, having a big head

• तथा (tathā) - in the same way, likewise (thus, so, in that manner)

• एव (eva) - even, just, indeed, certainly

• च (ca) - and, also, moreover

• क्लीबाः (klībāḥ) - impotent, eunuchs, effeminate

• च (ca) - and, also, moreover

• अन्धाः (andhāḥ) - blind (people)

• च (ca) - and, also, moreover

• जायन्ते (jāyante) - are born, arise

• बधिराः (badhirāḥ) - deaf (people)

• लम्बचूचुकाः (lambacūcukāḥ) - long-nippled, having long nipples

• पार्थिवानाम् (pārthivānām) - of the rulers/kings (of kings, of rulers (literally, 'earthly ones'))

• अधर्मत्वात् (adharmatvāt) - due to unrighteousness, due to the state of unrighteousness

• प्रजानाम् (prajānām) - of the subjects, of the populace

• अभवः (abhavaḥ) - misfortune for the populace, or destruction of progeny. (misfortune, non-existence, destruction)

• सदा (sadā) - always, constantly

Words meanings and morphology

उरुण्डाः (uruṇḍāḥ) - the misshapen (referring to people) (deformed, misshapen, large-bodied)

(adjective)

Nominative, masculine, plural of uruṇḍā

uruṇḍā - deformed, misshapen, large-bodied

Note: Refers to individuals being born.

वामनाः (vāmanāḥ) - dwarfs, short people

(adjective)

Nominative, masculine, plural of vāmana

vāmana - dwarf, short

कुब्जाः (kubjāḥ) - hunchbacks

(adjective)

Nominative, masculine, plural of kubja

kubja - hunchback, deformed

स्थूलशीर्षाः (sthūlaśīrṣāḥ) - large-headed, having a big head

(adjective)

Nominative, masculine, plural of sthūlaśīrṣa

sthūlaśīrṣa - large-headed, having a big head

Compound.

Compound type : bahuvrīhi (sthūla+śīrṣa)

• sthūla – large, bulky, stout
  adjective (masculine)
• śīrṣa – head
  noun (neuter)

Note: Refers to individuals being born.

तथा (tathā) - in the same way, likewise (thus, so, in that manner)

(indeclinable)

Adverb.

एव (eva) - even, just, indeed, certainly

(indeclinable)

Emphatic particle.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

क्लीबाः (klībāḥ) - impotent, eunuchs, effeminate

(adjective)

Nominative, masculine, plural of klība

klība - impotent, eunuch, effeminate

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

अन्धाः (andhāḥ) - blind (people)

(adjective)

Nominative, masculine, plural of andha

andha - blind

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

जायन्ते (jāyante) - are born, arise

(verb)

3rd person , plural, middle, present (laṭ) of jan

Present middle indicative (ātmanepada)

3rd person plural present middle from root `jan`.

Root: jan (class 4)

Note: Subject is the list of deformities.

बधिराः (badhirāḥ) - deaf (people)

(adjective)

Nominative, masculine, plural of badhira

badhira - deaf

लम्बचूचुकाः (lambacūcukāḥ) - long-nippled, having long nipples

(adjective)

Nominative, masculine, plural of lambacūcuka

lambacūcuka - long-nippled, having long nipples

Compound.

Compound type : bahuvrīhi (lamba+cūcuka)

• lamba – hanging, pendulous, long
  adjective (masculine)
  From root 'lamb' (to hang).
  Root: lamb (class 1)
• cūcuka – nipple, teat
  noun (neuter)

पार्थिवानाम् (pārthivānām) - of the rulers/kings (of kings, of rulers (literally, 'earthly ones'))

(noun)

Genitive, masculine, plural of pārthiva

pārthiva - earthly, regal, king, ruler

Derived from `pṛthivī` (earth).

अधर्मत्वात् (adharmatvāt) - due to unrighteousness, due to the state of unrighteousness

(noun)

Ablative, neuter, singular of adharmatva

adharmatva - unrighteousness, condition of being unrighteous, state of adharma

Compound of 'adharma' and suffix '-tva' (state of being).

Compound type : tatpuruṣa (adharma+tva)

• adharma – unrighteousness, injustice, impiety, un-natural law (adharma)
  noun (masculine)
  Compound of 'a' (negation) and 'dharma'.
• tva – state, condition, -ness
  suffix (nominalizer) (neuter)
  Suffix forming abstract nouns.

प्रजानाम् (prajānām) - of the subjects, of the populace

(noun)

Genitive, feminine, plural of prajā

prajā - progeny, subjects, people, offspring

From `pra` + root `jan` (to produce).

Prefix: pra

Root: jan (class 4)

अभवः (abhavaḥ) - misfortune for the populace, or destruction of progeny. (misfortune, non-existence, destruction)

(noun)

Nominative, masculine, singular of abhava

abhava - non-existence, absence, misfortune, destruction

Compound of 'a' (negation) and 'bhava' (existence).

Compound type : nañ-tatpuruṣa (a+bhava)

• a – not, non-
  indeclinable
  Negative particle.
• bhava – existence, being, birth, state
  noun (masculine)
  From root `bhū` (to be).
  Root: bhū (class 1)

सदा (sadā) - always, constantly

(indeclinable)

Adverb of time.