महाभारतः mahābhārataḥ - book-3, chapter-188, verse-62

धैर्यं त्यक्त्वा महीपाल दारुणे युगसंक्षये ।
विकर्माणि करिष्यन्ति शूद्राणां परिचारकाः ॥६२॥

62. dhairyaṁ tyaktvā mahīpāla dāruṇe yugasaṁkṣaye ,
vikarmāṇi kariṣyanti śūdrāṇāṁ paricārakāḥ.

62. dhairyam tyaktvā mahīpāla dāruṇe yugasaṃkṣaye
vikarmāṇi kariṣyanti śūdrāṇām paricārakāḥ

62. O King, in the dreadful dissolution of the age (yuga), those who serve śūdras will abandon their fortitude and commit unlawful deeds (vikarma).

Words meanings summery:

• धैर्यम् (dhairyam) - patience, fortitude, courage

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• महीपाल (mahīpāla) - O king, O protector of the earth

• दारुणे (dāruṇe) - in the dreadful, in the terrible

• युगसंक्षये (yugasaṁkṣaye) - at the end of the Kali Yuga (yuga) (in the dissolution of the age, at the end of the yuga)

• विकर्माणि (vikarmāṇi) - unlawful deeds (vikarma) (wrong actions, unlawful deeds, prohibited acts)

• करिष्यन्ति (kariṣyanti) - they will do, they will perform

• शूद्राणाम् (śūdrāṇām) - of the śūdras

• परिचारकाः (paricārakāḥ) - servants, attendants

Words meanings and morphology

धैर्यम् (dhairyam) - patience, fortitude, courage

(noun)

Accusative, neuter, singular of dhairya

dhairya - firmness, patience, fortitude

From `dhīra` (firm, steady) + `ṣyañ` suffix forming abstract noun.

Note: Object of `tyaktvā`.

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

From `√tyaj` (to abandon) + `ktvā` suffix.

Root: tyaj (class 1)

महीपाल (mahīpāla) - O king, O protector of the earth

(noun)

Vocative, masculine, singular of mahīpāla

mahīpāla - protector of the earth, king

Compound of `mahī` (earth) and `pāla` (protector).

Compound type : Tatpurusha (mahī+pāla)

• mahī – earth
  noun (feminine)
  Root: mah
• pāla – protector, guardian
  noun (masculine)
  From `√pā` (to protect) + `ṇal` suffix.
  Root: pā (class 2)

दारुणे (dāruṇe) - in the dreadful, in the terrible

(adjective)

Locative, masculine, singular of dāruṇa

dāruṇa - dreadful, terrible, harsh

From `dāru` (wood, hard) or `√dṝ` (to tear, split) + `ūṇa` suffix.

युगसंक्षये (yugasaṁkṣaye) - at the end of the Kali Yuga (yuga) (in the dissolution of the age, at the end of the yuga)

(noun)

Locative, masculine, singular of yugasaṃkṣaya

yugasaṁkṣaya - dissolution of an age, end of a yuga

Compound of `yuga` (age, era) and `saṃkṣaya` (destruction, dissolution).

Compound type : Tatpurusha (yuga+saṃkṣaya)

• yuga – age, epoch, yuga
  noun (neuter)
  Root: yuj (class 7)
• saṃkṣaya – destruction, dissolution, decrease
  noun (masculine)
  From `sam` (with, completely) + `kṣaya` (loss, destruction), from `√kṣi` (to decay).
  Prefix: sam
  Root: kṣi (class 1)

Note: Specifies the time.

विकर्माणि (vikarmāṇi) - unlawful deeds (vikarma) (wrong actions, unlawful deeds, prohibited acts)

(noun)

Accusative, neuter, plural of vikarma

vikarma - forbidden act, wrong action, bad deed

Compound of `vi` (negative, bad) and `karma` (action, deed).

Compound type : Tatpurusha (vi+karma)

• vi – against, without, apart, bad
  indeclinable
• karma – action, deed, ritual, fate
  noun (neuter)
  From `√kṛ` (to do) + `man` suffix.
  Root: kṛ (class 8)

Note: Object of `kariṣyanti`.

करिष्यन्ति (kariṣyanti) - they will do, they will perform

(verb)

3rd person , plural, active, future (lṛṭ) of kṛ

Future Tense

3rd person, plural, future active.

Root: kṛ (class 8)

Note: Its subject is `paricārakāḥ`.

शूद्राणाम् (śūdrāṇām) - of the śūdras

(noun)

Genitive, masculine, plural of śūdra

śūdra - member of the fourth varṇa (social class)

Note: Possessive, indicating who the servants serve.

परिचारकाः (paricārakāḥ) - servants, attendants

(noun)

Nominative, masculine, plural of paricāraka

paricāraka - attendant, servant, follower

Agent Noun

From `pari` (around) + `√car` (to move, serve) + `ṇaka` suffix.

Prefix: pari

Root: car (class 1)