महाभारतः mahābhārataḥ - book-3, chapter-188, verse-29

म्लेच्छभूतं जगत्सर्वं निष्क्रियं यज्ञवर्जितम् ।
भविष्यति निरानन्दमनुत्सवमथो तथा ॥२९॥

29. mlecchabhūtaṁ jagatsarvaṁ niṣkriyaṁ yajñavarjitam ,
bhaviṣyati nirānandamanutsavamatho tathā.

29. mlecchabhūtam jagat sarvam niṣkriyam yajñavarjitam
bhaviṣyati nirānandam anutsavam atho tathā

29. sarvam jagat mlecchabhūtam niṣkriyam yajñavarjitam
nirānandam anutsavam atho tathā bhaviṣyati

29. The entire world will become barbarian-like, inactive, devoid of Vedic rituals (yajña), joyless, and similarly without any festivals.

Words meanings summery:

• म्लेच्छभूतम् (mlecchabhūtam) - having become like barbarians, barbarian-like

• जगत् (jagat) - world, universe

• सर्वम् (sarvam) - all, entire, whole

• निष्क्रियम् (niṣkriyam) - inactive, without activity, without religious rites

• यज्ञवर्जितम् (yajñavarjitam) - devoid of Vedic rituals (yajña), abandoned by yajña

• भविष्यति (bhaviṣyati) - will be, will become

• निरानन्दम् (nirānandam) - joyless, without joy

• अनुत्सवम् (anutsavam) - without festivals, devoid of celebrations

• अथो (atho) - and, moreover, thus, then

• तथा (tathā) - thus, so, in that manner, similarly

Words meanings and morphology

म्लेच्छभूतम् (mlecchabhūtam) - having become like barbarians, barbarian-like

(adjective)

Nominative, neuter, singular of mlecchabhūta

mlecchabhūta - having become barbarian; barbarian-like

Compound formed from 'mleccha' and 'bhūta'.

Compound type : tatpuruṣa (mleccha+bhūta)

• mleccha – barbarian, non-Aryan, foreigner
  noun (masculine)
• bhūta – become, happened, past
  adjective (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, to become)
  Root: bhū (class 1)

Note: Agrees with 'jagat'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

Present active participle of 'gam' (to go) used as a noun.

Root: gam (class 1)

सर्वम् (sarvam) - all, entire, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'jagat'.

निष्क्रियम् (niṣkriyam) - inactive, without activity, without religious rites

(adjective)

Nominative, neuter, singular of niṣkriya

niṣkriya - inactive, without action, without religious rites

Compound of 'nis' (without) and 'kriyā' (action).

Compound type : avyayībhāva (nis+kriyā)

• nis – out, forth, without, negation
  indeclinable
• kriyā – action, deed, performance, religious rite
  noun (feminine)
  Root: kṛ (class 8)

Note: Agrees with 'jagat'.

यज्ञवर्जितम् (yajñavarjitam) - devoid of Vedic rituals (yajña), abandoned by yajña

(adjective)

Nominative, neuter, singular of yajñavarjita

yajñavarjita - devoid of yajña, abandoned by yajña

Compound of 'yajña' and 'varjita'.

Compound type : tatpuruṣa (yajña+varjita)

• yajña – Vedic ritual, sacrifice, offering
  noun (masculine)
  Root: yaj (class 1)
• varjita – abandoned, excluded, deprived of
  adjective (neuter)
  Past Passive Participle
  Derived from root 'vṛj' (to avoid, abandon)
  Root: vṛj (class 1)

Note: Agrees with 'jagat'.

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future indicative (lṛṭ) of bhū

Future Tense

3rd person singular, future active indicative.

Root: bhū (class 1)

निरानन्दम् (nirānandam) - joyless, without joy

(adjective)

Nominative, neuter, singular of nirānanda

nirānanda - without joy, joyless, unhappy

Compound of 'nis' (without) and 'ānanda' (joy).

Compound type : avyayībhāva (nis+ānanda)

• nis – out, forth, without, negation
  indeclinable
• ānanda – joy, happiness, bliss
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)

Note: Agrees with 'jagat'.

अनुत्सवम् (anutsavam) - without festivals, devoid of celebrations

(adjective)

Nominative, neuter, singular of anutsava

anutsava - without festivals, without celebrations

Compound of 'an' (negation) and 'utsava' (festival).

Compound type : nañ-tatpuruṣa (an+utsava)

• an – not, un-, negation
  indeclinable
• utsava – festival, celebration, joyous occasion
  noun (masculine)
  Prefix: ud
  Root: su (class 5)

Note: Agrees with 'jagat'.

अथो (atho) - and, moreover, thus, then

(indeclinable)

From 'atha' + 'u'.

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)