महाभारतः mahābhārataḥ - book-3, chapter-188, verse-55

स्वभावात्क्रूरकर्माणश्चान्योन्यमभिशङ्किनः ।
भवितारो जनाः सर्वे संप्राप्ते युगसंक्षये ॥५५॥

55. svabhāvātkrūrakarmāṇaścānyonyamabhiśaṅkinaḥ ,
bhavitāro janāḥ sarve saṁprāpte yugasaṁkṣaye.

55. svabhāvāt krūrakarmāṇaḥ ca anyonyam abhiśaṅkinaḥ
bhavitāraḥ janāḥ sarve samprāpte yugasaṃkṣaye

55. When the end of the age (yuga) is imminent, all people will become inherently cruel in their actions (karma) and mutually distrustful of each other.

Words meanings summery:

• स्वभावात् (svabhāvāt) - by nature, naturally, by their own nature

• क्रूरकर्माणः (krūrakarmāṇaḥ) - those whose actions are cruel, cruel-doers

• च (ca) - and, also

• अन्योन्यम् (anyonyam) - mutually, each other

• अभिशङ्किनः (abhiśaṅkinaḥ) - suspicious, distrustful (of each other)

• भवितारः (bhavitāraḥ) - they will be, will come to be

• जनाः (janāḥ) - people, persons

• सर्वे (sarve) - all, everyone

• सम्प्राप्ते (samprāpte) - Refers to the yugasaṃkṣaye in the locative absolute construction. (when it has fully arrived, when it is imminent)

• युगसंक्षये (yugasaṁkṣaye) - at the destruction of the age, at the end of the age (yuga)

Words meanings and morphology

स्वभावात् (svabhāvāt) - by nature, naturally, by their own nature

(noun)

Ablative, masculine, singular of svabhāva

svabhāva - one's own nature, inherent disposition, natural state

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, one's own
  adjective (masculine)
• bhāva – state of being, existence, nature, sentiment
  noun (masculine)
  Derived from root bhū (to be).
  Root: bhū (class 1)

क्रूरकर्माणः (krūrakarmāṇaḥ) - those whose actions are cruel, cruel-doers

(adjective)

Nominative, masculine, plural of krūrakarman

krūrakarman - one whose actions are cruel, cruel-natured

Compound type : bahuvrīhi (krūra+karman)

• krūra – cruel, fierce, harsh
  adjective
  Root: krūr (class 10)
• karman – action, deed, work (karma)
  noun (neuter)
  Derived from root kṛ (to do).
  Root: kṛ (class 8)

Note: It functions as an adjective here, describing janāḥ.

च (ca) - and, also

(indeclinable)

अन्योन्यम् (anyonyam) - mutually, each other

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - mutual, each other, reciprocal

Compound type : dvandva (anya+anya)

• anya – other, another
  pronoun (masculine)
• anya – other, another
  pronoun (masculine)

Note: Functions adverbially here, referring to mutual action.

अभिशङ्किनः (abhiśaṅkinaḥ) - suspicious, distrustful (of each other)

(adjective)

Nominative, masculine, plural of abhiśaṅkin

abhiśaṅkin - suspicious, distrustful, apprehensive

Agent noun

Derived from root śaṅk (to doubt, to suspect) with prefix abhi- and suffix -in.

Prefix: abhi

Root: śaṅk (class 1)

Note: Describes janāḥ.

भवितारः (bhavitāraḥ) - they will be, will come to be

(noun)

Nominative, masculine, plural of bhavitṛ

bhavitṛ - one who will be, future being, destined to be

Agent noun / Future Participle

Derived from root bhū (to be) with suffix -tṛ.

Root: bhū (class 1)

Note: Functions as a future tense verb.

जनाः (janāḥ) - people, persons

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

Derived from root jan (to be born).

Root: jan (class 4)

Note: Subject of the sentence.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Modifies janāḥ.

सम्प्राप्ते (samprāpte) - Refers to the yugasaṃkṣaye in the locative absolute construction. (when it has fully arrived, when it is imminent)

(adjective)

Locative, masculine, singular of samprāpta

samprāpta - fully arrived, attained, imminent

Past Passive Participle

Root āp (to obtain) with prefixes sam- and pra-, forming a past passive participle.

Prefixes: sam+pra

Root: āp (class 5)

Note: Agreement with yugasaṃkṣaye.

युगसंक्षये (yugasaṁkṣaye) - at the destruction of the age, at the end of the age (yuga)

(noun)

Locative, masculine, singular of yugasaṃkṣaya

yugasaṁkṣaya - destruction of an age (yuga), universal dissolution

Compound type : tatpuruṣa (yuga+saṃkṣaya)

• yuga – age, epoch, period of time, yuga
  noun (neuter)
• saṃkṣaya – destruction, annihilation, decrease
  noun (masculine)
  Derived from root kṣi (to destroy) with prefix sam-.
  Prefix: sam
  Root: kṣi (class 5)

Note: Locative absolute construction with samprāpte.