महाभारतः mahābhārataḥ - book-3, chapter-188, verse-56

आरामांश्चैव वृक्षांश्च नाशयिष्यन्ति निर्व्यथाः ।
भविता संक्षयो लोके जीवितस्य च देहिनाम् ॥५६॥

56. ārāmāṁścaiva vṛkṣāṁśca nāśayiṣyanti nirvyathāḥ ,
bhavitā saṁkṣayo loke jīvitasya ca dehinām.

56. ārāmān ca eva vṛkṣān ca nāśayiṣyanti nirvyathāḥ
bhavitā saṃkṣayaḥ loke jīvitasya ca dehinām

56. They will destroy gardens and trees without any compunction. There will be a decay of life and of embodied beings in the world.

Words meanings summery:

• आरामान् (ārāmān) - gardens, pleasure-groves

• च (ca) - and, also

• एव (eva) - indeed, certainly, only, even

• वृक्षान् (vṛkṣān) - trees

• च (ca) - and, also

• नाशयिष्यन्ति (nāśayiṣyanti) - they will destroy, cause to perish

• निर्व्यथाः (nirvyathāḥ) - without pain, without suffering, without pity, unconcerned

• भविता (bhavitā) - there will be, will come into existence

• संक्षयः (saṁkṣayaḥ) - destruction, decay, decrease

• लोके (loke) - in the world, in existence

• जीवितस्य (jīvitasya) - of life, of livelihood

• च (ca) - and, also

• देहिनाम् (dehinām) - of embodied beings, of creatures

Words meanings and morphology

आरामान् (ārāmān) - gardens, pleasure-groves

(noun)

Accusative, masculine, plural of ārāma

ārāma - garden, park, pleasure-grove, rest

Derived from root ram (to rest, to delight) with prefix ā-.

Prefix: ā

Root: ram (class 1)

Note: Object of nāśayiṣyanti.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only, even

(indeclinable)

Emphatic particle.

वृक्षान् (vṛkṣān) - trees

(noun)

Accusative, masculine, plural of vṛkṣa

vṛkṣa - tree

Root: vṛkṣ

Note: Object of nāśayiṣyanti.

च (ca) - and, also

(indeclinable)

नाशयिष्यन्ति (nāśayiṣyanti) - they will destroy, cause to perish

(verb)

3rd person , plural, active, future (lṛṭ) of naś

Future Tense, 3rd Person Plural (Causative)

Causative stem nāśay from root naś (4th class), then future sign iṣya + anti.

Root: naś (class 4)

Note: The subject is implicit, refers to the people mentioned in previous verses.

निर्व्यथाः (nirvyathāḥ) - without pain, without suffering, without pity, unconcerned

(adjective)

Nominative, masculine, plural of nirvyatha

nirvyatha - painless, undisturbed, unconcerned, without suffering/pity

Compound type : avyayībhāva (nis+vyathā)

• nis – out, without, free from, complete
  indeclinable
  Prefixed to indicate absence.
• vyathā – pain, distress, suffering, fear
  noun (feminine)
  Derived from root vyath (to tremble, to be distressed).
  Root: vyath (class 1)

Note: Describes the implied subject of nāśayiṣyanti.

भविता (bhavitā) - there will be, will come into existence

(noun)

Nominative, masculine, singular of bhavitṛ

bhavitṛ - one who will be, future being, destined to be

Agent noun / Future Participle

Derived from root bhū (to be) with suffix -tṛ.

Root: bhū (class 1)

Note: Functions as a future tense verb.

संक्षयः (saṁkṣayaḥ) - destruction, decay, decrease

(noun)

Nominative, masculine, singular of saṃkṣaya

saṁkṣaya - destruction, annihilation, decrease, decay, wasting away

Derived from root kṣi (to destroy) with prefix sam-.

Prefix: sam

Root: kṣi (class 5)

Note: Subject of bhavitā.

लोके (loke) - in the world, in existence

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, universe

Derived from root lok (to see).

Root: lok (class 10)

जीवितस्य (jīvitasya) - of life, of livelihood

(noun)

Genitive, neuter, singular of jīvita

jīvita - life, living, livelihood

Past Passive Participle

Derived from root jīv (to live).

Root: jīv (class 1)

Note: Connected to saṃkṣayaḥ.

च (ca) - and, also

(indeclinable)

देहिनाम् (dehinām) - of embodied beings, of creatures

(noun)

Genitive, masculine, plural of dehin

dehin - embodied being, creature, living entity

Agent noun

Derived from deha (body) with suffix -in (possessing).

Note: Connected to saṃkṣayaḥ.