महाभारतः
mahābhārataḥ
-
book-3, chapter-188, verse-93
स सर्वत्र गतान्क्षुद्रान्ब्राह्मणैः परिवारितः ।
उत्सादयिष्यति तदा सर्वान्म्लेच्छगणान्द्विजः ॥९३॥
उत्सादयिष्यति तदा सर्वान्म्लेच्छगणान्द्विजः ॥९३॥
93. sa sarvatra gatānkṣudrānbrāhmaṇaiḥ parivāritaḥ ,
utsādayiṣyati tadā sarvānmlecchagaṇāndvijaḥ.
utsādayiṣyati tadā sarvānmlecchagaṇāndvijaḥ.
93.
saḥ sarvatra gatān kṣudrān brāhmaṇaiḥ parivāritaḥ
utsādayiṣyati tadā sarvān mlecchagaṇān dvijaḥ
utsādayiṣyati tadā sarvān mlecchagaṇān dvijaḥ
93. That twice-born one (dvija), accompanied by brahmins, will then eradicate all the hosts of wicked barbarians (mleccha) who have spread throughout the land.
93. מוקף בְּרַהְמִינים, ילך לכל מקום ואז יעקור את כל ההמונים הנחותים של המְלֵצ׳ְהַא, אשר פשטו בכל מקום, הוא הבְּרַהְמִין.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - The Kalki avatar (he, that)
- सर्वत्र (sarvatra) - throughout the land (everywhere, in all places)
- गतान् (gatān) - spread (gone, spread, attained)
- क्षुद्रान् (kṣudrān) - wicked, vile (small, petty, mean, wicked, vile)
- ब्राह्मणैः (brāhmaṇaiḥ) - by brahmins
- परिवारितः (parivāritaḥ) - accompanied (surrounded, accompanied)
- उत्सादयिष्यति (utsādayiṣyati) - will eradicate (will destroy, will eradicate, will uproot)
- तदा (tadā) - then (then, at that time)
- सर्वान् (sarvān) - all (all, every)
- म्लेच्छगणान् (mlecchagaṇān) - hosts of wicked barbarians (mleccha) (hosts of barbarians, groups of impure people)
- द्विजः (dvijaḥ) - the twice-born one (dvija), referring to Kalki (twice-born, brahmin, bird, snake)
Words meanings and morphology
सः (saḥ) - The Kalki avatar (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Kalki.
सर्वत्र (sarvatra) - throughout the land (everywhere, in all places)
(indeclinable)
derived from sarva (all) + -tra (locative suffix)
गतान् (gatān) - spread (gone, spread, attained)
(adjective)
Accusative, masculine, plural of gata
gata - gone, arrived, obtained, spread
Past Passive Participle
Derived from root gam (to go)
Root: gam (class 1)
Note: Qualifies kṣudrān mlecchagaṇān.
क्षुद्रान् (kṣudrān) - wicked, vile (small, petty, mean, wicked, vile)
(adjective)
Accusative, masculine, plural of kṣudra
kṣudra - small, tiny, mean, base, wicked, vile
Note: Qualifies mlecchagaṇān.
ब्राह्मणैः (brāhmaṇaiḥ) - by brahmins
(noun)
Instrumental, masculine, plural of brāhmaṇa
brāhmaṇa - a brahmin, one belonging to the brahmin varna
Note: Expresses accompaniment with parivāritaḥ.
परिवारितः (parivāritaḥ) - accompanied (surrounded, accompanied)
(adjective)
Nominative, masculine, singular of parivārita
parivārita - surrounded, accompanied, encompassed
Past Passive Participle
Derived from root vṛ (to cover, encompass) with prefix pari
Prefix: pari
Root: vṛ (class 5)
Note: Qualifies dvijaḥ.
उत्सादयिष्यति (utsādayiṣyati) - will eradicate (will destroy, will eradicate, will uproot)
(verb)
3rd person , singular, active, future (lṛṭ) of utsāday
Causative
Derived from root sad (to sit, perish) with prefix ut and causative suffix -ay
Prefix: ut
Root: sad (class 1)
तदा (tadā) - then (then, at that time)
(indeclinable)
सर्वान् (sarvān) - all (all, every)
(adjective)
Accusative, masculine, plural of sarva
sarva - all, every, entire
Note: Qualifies mlecchagaṇān.
म्लेच्छगणान् (mlecchagaṇān) - hosts of wicked barbarians (mleccha) (hosts of barbarians, groups of impure people)
(noun)
Accusative, masculine, plural of mlecchagaṇa
mlecchagaṇa - host of mlecchas, groups of barbarians/impure people
Compound type : tatpuruṣa (mleccha+gaṇa)
- mleccha – barbarian, impure person, foreigner
noun (masculine) - gaṇa – group, host, multitude, collection
noun (masculine)
Note: Object of utsādayiṣyati.
द्विजः (dvijaḥ) - the twice-born one (dvija), referring to Kalki (twice-born, brahmin, bird, snake)
(noun)
Nominative, masculine, singular of dvija
dvija - twice-born, brahmin, bird, snake
Compound type : bahuvrīhi (dvi+ja)
- dvi – two
numeral - ja – born, produced from
adjective/noun (masculine)
from root jan (to be born)
Root: jan (class 4)
Note: Subject of utsādayiṣyati.