महाभारतः mahābhārataḥ - book-3, chapter-188, verse-93

स सर्वत्र गतान्क्षुद्रान्ब्राह्मणैः परिवारितः ।
उत्सादयिष्यति तदा सर्वान्म्लेच्छगणान्द्विजः ॥९३॥

93. sa sarvatra gatānkṣudrānbrāhmaṇaiḥ parivāritaḥ ,
utsādayiṣyati tadā sarvānmlecchagaṇāndvijaḥ.

93. saḥ sarvatra gatān kṣudrān brāhmaṇaiḥ parivāritaḥ
utsādayiṣyati tadā sarvān mlecchagaṇān dvijaḥ

93. That twice-born one (dvija), accompanied by brahmins, will then eradicate all the hosts of wicked barbarians (mleccha) who have spread throughout the land.

Words meanings summery:

• सः (saḥ) - The Kalki avatar (he, that)

• सर्वत्र (sarvatra) - throughout the land (everywhere, in all places)

• गतान् (gatān) - spread (gone, spread, attained)

• क्षुद्रान् (kṣudrān) - wicked, vile (small, petty, mean, wicked, vile)

• ब्राह्मणैः (brāhmaṇaiḥ) - by brahmins

• परिवारितः (parivāritaḥ) - accompanied (surrounded, accompanied)

• उत्सादयिष्यति (utsādayiṣyati) - will eradicate (will destroy, will eradicate, will uproot)

• तदा (tadā) - then (then, at that time)

• सर्वान् (sarvān) - all (all, every)

• म्लेच्छगणान् (mlecchagaṇān) - hosts of wicked barbarians (mleccha) (hosts of barbarians, groups of impure people)

• द्विजः (dvijaḥ) - the twice-born one (dvija), referring to Kalki (twice-born, brahmin, bird, snake)

Words meanings and morphology

सः (saḥ) - The Kalki avatar (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kalki.

सर्वत्र (sarvatra) - throughout the land (everywhere, in all places)

(indeclinable)

derived from sarva (all) + -tra (locative suffix)

गतान् (gatān) - spread (gone, spread, attained)

(adjective)

Accusative, masculine, plural of gata

gata - gone, arrived, obtained, spread

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

Note: Qualifies kṣudrān mlecchagaṇān.

क्षुद्रान् (kṣudrān) - wicked, vile (small, petty, mean, wicked, vile)

(adjective)

Accusative, masculine, plural of kṣudra

kṣudra - small, tiny, mean, base, wicked, vile

Note: Qualifies mlecchagaṇān.

ब्राह्मणैः (brāhmaṇaiḥ) - by brahmins

(noun)

Instrumental, masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin, one belonging to the brahmin varna

Note: Expresses accompaniment with parivāritaḥ.

परिवारितः (parivāritaḥ) - accompanied (surrounded, accompanied)

(adjective)

Nominative, masculine, singular of parivārita

parivārita - surrounded, accompanied, encompassed

Past Passive Participle

Derived from root vṛ (to cover, encompass) with prefix pari

Prefix: pari

Root: vṛ (class 5)

Note: Qualifies dvijaḥ.

उत्सादयिष्यति (utsādayiṣyati) - will eradicate (will destroy, will eradicate, will uproot)

(verb)

3rd person , singular, active, future (lṛṭ) of utsāday

Causative

Derived from root sad (to sit, perish) with prefix ut and causative suffix -ay

Prefix: ut

Root: sad (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

सर्वान् (sarvān) - all (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, entire

Note: Qualifies mlecchagaṇān.

म्लेच्छगणान् (mlecchagaṇān) - hosts of wicked barbarians (mleccha) (hosts of barbarians, groups of impure people)

(noun)

Accusative, masculine, plural of mlecchagaṇa

mlecchagaṇa - host of mlecchas, groups of barbarians/impure people

Compound type : tatpuruṣa (mleccha+gaṇa)

• mleccha – barbarian, impure person, foreigner
  noun (masculine)
• gaṇa – group, host, multitude, collection
  noun (masculine)

Note: Object of utsādayiṣyati.

द्विजः (dvijaḥ) - the twice-born one (dvija), referring to Kalki (twice-born, brahmin, bird, snake)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born, brahmin, bird, snake

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective/noun (masculine)
  from root jan (to be born)
  Root: jan (class 4)

Note: Subject of utsādayiṣyati.