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3,188

महाभारतः       mahābhārataḥ - book-3, chapter-188, verse-26

न व्रतानि चरिष्यन्ति ब्राह्मणा वेदनिन्दकाः ।
न यक्ष्यन्ति न होष्यन्ति हेतुवादविलोभिताः ॥२६॥
26. na vratāni cariṣyanti brāhmaṇā vedanindakāḥ ,
na yakṣyanti na hoṣyanti hetuvādavilobhitāḥ.
26. na vratāni cariṣyanti brāhmaṇāḥ vedanindakāḥ
na yakṣyanti na hoṣyanti hetuvādavilobhitāḥ
26. vedanindakāḥ brāhmaṇāḥ vratāni na cariṣyanti
hetuvādavilobhitāḥ na yakṣyanti na hoṣyanti
26. Brahmins who condemn the Vedas will not observe sacred vows. Deluded by rationalistic arguments (hetuvāda), they will neither perform Vedic rituals (yajña) nor Vedic fire rituals (homa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • व्रतानि (vratāni) - vows, sacred observances, religious practices
  • चरिष्यन्ति (cariṣyanti) - they will perform, they will observe
  • ब्राह्मणाः (brāhmaṇāḥ) - Brahmins
  • वेदनिन्दकाः (vedanindakāḥ) - censurers of the Vedas, those who blame the Vedas
  • (na) - not, no
  • यक्ष्यन्ति (yakṣyanti) - they will perform Vedic rituals (yajña)
  • (na) - not, no
  • होष्यन्ति (hoṣyanti) - they will perform Vedic fire rituals (homa)
  • हेतुवादविलोभिताः (hetuvādavilobhitāḥ) - deluded by rationalistic arguments/sophistry

Words meanings and morphology

(na) - not, no
(indeclinable)
व्रतानि (vratāni) - vows, sacred observances, religious practices
(noun)
Accusative, neuter, plural of vrata
vrata - vow, sacred observance, religious practice, rule
चरिष्यन्ति (cariṣyanti) - they will perform, they will observe
(verb)
3rd person , plural, active, future indicative (lṛṭ) of car
Root: car (class 1)
ब्राह्मणाः (brāhmaṇāḥ) - Brahmins
(noun)
Nominative, masculine, plural of brāhmaṇa
brāhmaṇa - Brahmin (member of the priestly class); relating to Brahman or the Vedas
वेदनिन्दकाः (vedanindakāḥ) - censurers of the Vedas, those who blame the Vedas
(adjective)
Nominative, masculine, plural of vedanindaka
vedanindaka - censurer of the Vedas, blasphemer of the Vedas
A Tatpuruṣa compound, 'reviler of the Vedas'.
Compound type : tatpuruṣa (veda+nindaka)
  • veda – Veda (sacred knowledge); knowledge
    noun (masculine)
  • nindaka – blamer, censurer, one who reproaches
    noun (masculine)
    Agent noun derived from root nind (to blame).
    Root: nind (class 1)
(na) - not, no
(indeclinable)
यक्ष्यन्ति (yakṣyanti) - they will perform Vedic rituals (yajña)
(verb)
3rd person , plural, active, future indicative (lṛṭ) of yaj
Root: yaj (class 1)
(na) - not, no
(indeclinable)
होष्यन्ति (hoṣyanti) - they will perform Vedic fire rituals (homa)
(verb)
3rd person , plural, active, future indicative (lṛṭ) of hu
Root: hu (class 3)
हेतुवादविलोभिताः (hetuvādavilobhitāḥ) - deluded by rationalistic arguments/sophistry
(adjective)
Nominative, masculine, plural of hetuvādavilobhita
hetuvādavilobhita - deluded or enticed by fallacious reasoning or sophistry
A Tatpuruṣa compound formed from hetuvāda (rationalistic argument) and vilobhita (deluded).
Compound type : tatpuruṣa (hetuvāda+vilobhita)
  • hetuvāda – rationalistic argument, sophistry, reasoning based on causes
    noun (masculine)
    A Tatpuruṣa compound 'argument about causes'.
  • vilobhita – deluded, enticed, misled
    adjective (masculine)
    Past Passive Participle
    Derived from root lubh with upasarga vi.
    Prefix: vi
    Root: lubh (class 4)