महाभारतः
mahābhārataḥ
-
book-3, chapter-188, verse-10
कृते चतुष्पात्सकलो निर्व्याजोपाधिवर्जितः ।
वृषः प्रतिष्ठितो धर्मो मनुष्येष्वभवत्पुरा ॥१०॥
वृषः प्रतिष्ठितो धर्मो मनुष्येष्वभवत्पुरा ॥१०॥
10. kṛte catuṣpātsakalo nirvyājopādhivarjitaḥ ,
vṛṣaḥ pratiṣṭhito dharmo manuṣyeṣvabhavatpurā.
vṛṣaḥ pratiṣṭhito dharmo manuṣyeṣvabhavatpurā.
10.
kṛte catuṣpāt sakalaḥ nirvyājopādhivarjitaḥ
vṛṣaḥ pratiṣṭhitaḥ dharmaḥ manuṣyeṣu abhavat purā
vṛṣaḥ pratiṣṭhitaḥ dharmaḥ manuṣyeṣu abhavat purā
10.
In the Kṛta age, natural law (dharma) was fully established among humans, like a bull with four feet, complete, and free from deceit or artificial conditions. This is how it existed in ancient times.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कृते (kṛte) - Refers to the first and most perfect of the four yugas (ages), also known as Satya Yuga. (in the Kṛta age)
- चतुष्पात् (catuṣpāt) - Refers to natural law (dharma) being complete in all its four aspects. (four-footed)
- सकलः (sakalaḥ) - Refers to natural law (dharma) being fully intact. (complete, entire, with all parts)
- निर्व्याजोपाधिवर्जितः (nirvyājopādhivarjitaḥ) - Emphasizes the purity and unadulterated nature of natural law (dharma) in the Kṛta Yuga. (free from deceit and external conditions/deceptions)
- वृषः (vṛṣaḥ) - Metaphorical representation of natural law (dharma), whose strength and integrity are often compared to a bull's four feet. (bull)
- प्रतिष्ठितः (pratiṣṭhitaḥ) - established, firm, standing
- धर्मः (dharmaḥ) - The cosmic and moral order, often personified as a bull with four feet. (natural law, constitution, intrinsic nature, righteousness)
- मनुष्येषु (manuṣyeṣu) - among humans
- अभवत् (abhavat) - existed, was, became
- पुरा (purā) - Refers to the Kṛta Yuga as a bygone era. (formerly, anciently, in former times)
Words meanings and morphology
कृते (kṛte) - Refers to the first and most perfect of the four yugas (ages), also known as Satya Yuga. (in the Kṛta age)
(noun)
Locative, neuter, singular of kṛta
kṛta - done, made, performed; the Kṛta age (Satya Yuga)
Past Passive Participle
From √kṛ (to do, make).
Root: kṛ (class 8)
चतुष्पात् (catuṣpāt) - Refers to natural law (dharma) being complete in all its four aspects. (four-footed)
(adjective)
Nominative, masculine, singular of catuṣpad
catuṣpad - four-footed, quadrupeds
From catur (four) + pad (foot).
Compound type : bahuvrihi (catur+pad)
- catur – four
numeral - pad – foot, step
noun (masculine)
Note: Refers to natural law (dharma).
सकलः (sakalaḥ) - Refers to natural law (dharma) being fully intact. (complete, entire, with all parts)
(adjective)
Nominative, masculine, singular of sakala
sakala - complete, entire, whole
From sa (with) + kala (part).
Compound type : bahuvrihi (sa+kala)
- sa – with, together with
indeclinable - kala – part, portion
noun (masculine)
Note: Refers to natural law (dharma).
निर्व्याजोपाधिवर्जितः (nirvyājopādhivarjitaḥ) - Emphasizes the purity and unadulterated nature of natural law (dharma) in the Kṛta Yuga. (free from deceit and external conditions/deceptions)
(adjective)
Nominative, masculine, singular of nirvyājopādhivarjita
nirvyājopādhivarjita - free from hypocrisy and adventitious conditions
Bahuvrihi compound.
Compound type : bahuvrihi (nirvyāja+upādhi+varjita)
- nirvyāja – free from deceit, honest
adjective (masculine)
Prefix: nis - upādhi – condition, external attribute, disguise, impediment
noun (masculine) - varjita – devoid of, free from, abandoned
adjective (masculine)
Past Passive Participle
From √vṛj (to avoid, abandon).
Root: vṛj (class 6)
Note: Refers to natural law (dharma).
वृषः (vṛṣaḥ) - Metaphorical representation of natural law (dharma), whose strength and integrity are often compared to a bull's four feet. (bull)
(noun)
Nominative, masculine, singular of vṛṣa
vṛṣa - bull, male, chief, best, virtue, natural law (dharma)
Note: Symbolizes natural law (dharma).
प्रतिष्ठितः (pratiṣṭhitaḥ) - established, firm, standing
(adjective)
Nominative, masculine, singular of pratiṣṭhita
pratiṣṭhita - established, founded, fixed, standing
Past Passive Participle
From prati (upasarga) + √sthā (to stand, to place).
Prefix: prati
Root: sthā (class 1)
Note: Qualifies natural law (dharma).
धर्मः (dharmaḥ) - The cosmic and moral order, often personified as a bull with four feet. (natural law, constitution, intrinsic nature, righteousness)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, intrinsic nature, duty, righteousness, constitution, virtue, justice
From √dhṛ (to uphold, support).
Root: dhṛ (class 1)
मनुष्येषु (manuṣyeṣu) - among humans
(noun)
Locative, masculine, plural of manuṣya
manuṣya - human, man, mankind
अभवत् (abhavat) - existed, was, became
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect active
Augment a- + √bhū.
Root: bhū (class 1)
पुरा (purā) - Refers to the Kṛta Yuga as a bygone era. (formerly, anciently, in former times)
(indeclinable)