महाभारतः mahābhārataḥ - book-3, chapter-188, verse-73

आचार्योपनिधिश्चैव वत्स्यते तदनन्तरम् ।
अर्थयुक्त्या प्रवत्स्यन्ति मित्रसंबन्धिबान्धवाः ।
अभावः सर्वभूतानां युगान्ते च भविष्यति ॥७३॥

73. ācāryopanidhiścaiva vatsyate tadanantaram ,
arthayuktyā pravatsyanti mitrasaṁbandhibāndhavāḥ ,
abhāvaḥ sarvabhūtānāṁ yugānte ca bhaviṣyati.

73. ācāryopanidhiḥ ca eva vatsyate
tadanantaram artha-yuktyā pravatsyanti
mitra-sambandhi-bāndhavāḥ abhāvaḥ
sarva-bhūtānām yugānte ca bhaviṣyati

73. And after that, even the preceptor will dwell as a dependent. Friends, relatives, and kinsmen will reside together solely for financial gain. Furthermore, at the end of the age (yuga), there will be the non-existence of all beings.

73. אחר כך גם הפקדון שנמסר למורה יתקיים רק לפי תועלת, הקרובים, הידידים ובני המשפחה יתרחקו זה מזה מטעמי רווח, ובקץ היוּגַה יתחולל היעדר בכל היצורים.

Words meanings summery:

• आचार्योपनिधिः (ācāryopanidhiḥ) - a preceptor who becomes dependent or whose position is reduced to that of a mere deposit (a preceptor's deposit; a teacher's pledge; a student residing with a teacher as a deposit for learning)

• च (ca) - and, moreover (and, also, moreover)

• एव (eva) - even, indeed (indeed, only, just, certainly, emphasis)

• वत्स्यते (vatsyate) - will dwell (as a dependent) (will reside, will dwell, will live)

• तदनन्तरम् (tadanantaram) - after that (after that, immediately following, subsequently)

• अर्थ-युक्त्या (artha-yuktyā) - for financial gain (by means of wealth, for the sake of gain, by reason of money)

• प्रवत्स्यन्ति (pravatsyanti) - will reside (together) (will reside, will dwell, will live)

• मित्र-सम्बन्धि-बान्धवाः (mitra-sambandhi-bāndhavāḥ) - friends, relatives, and kinsmen (friends, relatives by marriage, and kinsmen)

• अभावः (abhāvaḥ) - non-existence, destruction (non-existence, absence, destruction, negation)

• सर्व-भूतानाम् (sarva-bhūtānām) - of all beings (of all beings, of all creatures)

• युगान्ते (yugānte) - at the end of the age (yuga) (at the end of an age (yuga), at the end of an epoch)

• च (ca) - and, moreover (and, also, moreover)

• भविष्यति (bhaviṣyati) - will happen, will be (will be, will happen, will exist)

Words meanings and morphology

आचार्योपनिधिः (ācāryopanidhiḥ) - a preceptor who becomes dependent or whose position is reduced to that of a mere deposit (a preceptor's deposit; a teacher's pledge; a student residing with a teacher as a deposit for learning)

(noun)

Nominative, masculine, singular of ācāryopanidhi

ācāryopanidhi - preceptor's deposit, teacher's pledge, student residing with a teacher, a trust held by a teacher

Compound type : tatpurusha (ācārya+upanidhi)

• ācārya – preceptor, teacher, spiritual guide
  noun (masculine)
• upanidhi – a deposit, a pledge, a secret treasure, something entrusted
  noun (masculine)
  Prefix: upa

च (ca) - and, moreover (and, also, moreover)

(indeclinable)

एव (eva) - even, indeed (indeed, only, just, certainly, emphasis)

(indeclinable)

वत्स्यते (vatsyate) - will dwell (as a dependent) (will reside, will dwell, will live)

(verb)

3rd person , singular, middle, future (lṛṭ) of vas

Future Tense

Root 'vas' (1st conjugation, ātmanepada) -> future stem 'vatsya' -> 3rd person singular ātmanepada future

Root: vas (class 1)

Note: Ātmanepada form, suggesting the action's result accrues to the agent or indicates a state of being.

तदनन्तरम् (tadanantaram) - after that (after that, immediately following, subsequently)

(indeclinable)

Compound type : tatpurusha (tad+anantara)

• tad – that, he, she, it
  pronoun (neuter)
• anantara – immediate, next, without interval
  adjective (neuter)
  From 'na' (negation) + 'antara' (interval)
  Prefix: an

Note: Accusative singular neuter of the adjective 'tadanantara' used adverbially.

अर्थ-युक्त्या (artha-yuktyā) - for financial gain (by means of wealth, for the sake of gain, by reason of money)

(noun)

Instrumental, feminine, singular of artha-yukti

artha-yukti - connection with wealth, reason of gain, financial consideration

Compound type : tatpurusha (artha+yukti)

• artha – purpose, meaning, wealth, object, gain
  noun (masculine)
• yukti – connection, union, propriety, reason, means
  noun (feminine)
  From root 'yuj' + ktin suffix
  Root: yuj (class 7)

प्रवत्स्यन्ति (pravatsyanti) - will reside (together) (will reside, will dwell, will live)

(verb)

3rd person , plural, active, future (lṛṭ) of pravas

Future Tense

Prefix 'pra' + root 'vas' (1st conjugation, parasmaipada) -> future stem 'pravatsya' -> 3rd person plural parasmaipada future

Prefix: pra

Root: vas (class 1)

मित्र-सम्बन्धि-बान्धवाः (mitra-sambandhi-bāndhavāḥ) - friends, relatives, and kinsmen (friends, relatives by marriage, and kinsmen)

(noun)

Nominative, masculine, plural of mitra-sambandhi-bāndhava

mitra-sambandhi-bāndhava - friends, relatives, kinsmen (a collective term)

Compound type : dvandva (mitra+sambandhin+bāndhava)

• mitra – friend, companion
  noun (masculine)
• sambandhin – relation (by marriage or connection), relative
  noun (masculine)
  From 'sam' + 'bandh' + 'in'
  Prefix: sam
  Root: bandh (class 9)
• bāndhava – kinsman, blood-relative
  noun (masculine)
  From 'bandhu' + 'a' suffix

अभावः (abhāvaḥ) - non-existence, destruction (non-existence, absence, destruction, negation)

(noun)

Nominative, masculine, singular of abhāva

abhāva - non-existence, absence, destruction, negation

Nañ-tatpuruṣa compound of 'a' (negation) and 'bhāva' (being, existence)

Compound type : nañ-tatpuruṣa (a+bhāva)

• a – not, non-
  indeclinable
  Negation prefix
• bhāva – being, existence, state, emotion
  noun (masculine)
  From root 'bhū' + 'a' suffix
  Root: bhū (class 1)

सर्व-भूतानाम् (sarva-bhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, all creatures

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole
  pronoun/adjective (neuter)
• bhūta – being, creature, element, past, existent
  noun (neuter)
  Past Passive Participle
  From root 'bhū' + 'kta' suffix
  Root: bhū (class 1)

युगान्ते (yugānte) - at the end of the age (yuga) (at the end of an age (yuga), at the end of an epoch)

(noun)

Locative, masculine, singular of yugānta

yugānta - end of an age (yuga), end of an epoch

Compound type : tatpurusha (yuga+anta)

• yuga – age, epoch, yoke, pair
  noun (neuter)
• anta – end, boundary, limit
  noun (masculine)

Note: Refers to the end of the current Kali Yuga.

च (ca) - and, moreover (and, also, moreover)

(indeclinable)

भविष्यति (bhaviṣyati) - will happen, will be (will be, will happen, will exist)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense

Root 'bhū' (1st conjugation, parasmaipada) -> future stem 'bhaviṣya' -> 3rd person singular parasmaipada future

Root: bhū (class 1)

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