महाभारतः mahābhārataḥ - book-3, chapter-188, verse-73

आचार्योपनिधिश्चैव वत्स्यते तदनन्तरम् ।
अर्थयुक्त्या प्रवत्स्यन्ति मित्रसंबन्धिबान्धवाः ।
अभावः सर्वभूतानां युगान्ते च भविष्यति ॥७३॥

73. ācāryopanidhiścaiva vatsyate tadanantaram ,
arthayuktyā pravatsyanti mitrasaṁbandhibāndhavāḥ ,
abhāvaḥ sarvabhūtānāṁ yugānte ca bhaviṣyati.

73. ācāryopanidhiḥ ca eva vatsyate
tadanantaram artha-yuktyā pravatsyanti
mitra-sambandhi-bāndhavāḥ abhāvaḥ
sarva-bhūtānām yugānte ca bhaviṣyati

73. And after that, even the preceptor will dwell as a dependent. Friends, relatives, and kinsmen will reside together solely for financial gain. Furthermore, at the end of the age (yuga), there will be the non-existence of all beings.

Words meanings summery:

• आचार्योपनिधिः (ācāryopanidhiḥ) - a preceptor who becomes dependent or whose position is reduced to that of a mere deposit (a preceptor's deposit; a teacher's pledge; a student residing with a teacher as a deposit for learning)

• च (ca) - and, moreover (and, also, moreover)

• एव (eva) - even, indeed (indeed, only, just, certainly, emphasis)

• वत्स्यते (vatsyate) - will dwell (as a dependent) (will reside, will dwell, will live)

• तदनन्तरम् (tadanantaram) - after that (after that, immediately following, subsequently)

• अर्थ-युक्त्या (artha-yuktyā) - for financial gain (by means of wealth, for the sake of gain, by reason of money)

• प्रवत्स्यन्ति (pravatsyanti) - will reside (together) (will reside, will dwell, will live)

• मित्र-सम्बन्धि-बान्धवाः (mitra-sambandhi-bāndhavāḥ) - friends, relatives, and kinsmen (friends, relatives by marriage, and kinsmen)

• अभावः (abhāvaḥ) - non-existence, destruction (non-existence, absence, destruction, negation)

• सर्व-भूतानाम् (sarva-bhūtānām) - of all beings (of all beings, of all creatures)

• युगान्ते (yugānte) - at the end of the age (yuga) (at the end of an age (yuga), at the end of an epoch)

• च (ca) - and, moreover (and, also, moreover)

• भविष्यति (bhaviṣyati) - will happen, will be (will be, will happen, will exist)

Words meanings and morphology

आचार्योपनिधिः (ācāryopanidhiḥ) - a preceptor who becomes dependent or whose position is reduced to that of a mere deposit (a preceptor's deposit; a teacher's pledge; a student residing with a teacher as a deposit for learning)

(noun)

Nominative, masculine, singular of ācāryopanidhi

ācāryopanidhi - preceptor's deposit, teacher's pledge, student residing with a teacher, a trust held by a teacher

Compound type : tatpurusha (ācārya+upanidhi)

• ācārya – preceptor, teacher, spiritual guide
  noun (masculine)
• upanidhi – a deposit, a pledge, a secret treasure, something entrusted
  noun (masculine)
  Prefix: upa

च (ca) - and, moreover (and, also, moreover)

(indeclinable)

एव (eva) - even, indeed (indeed, only, just, certainly, emphasis)

(indeclinable)

वत्स्यते (vatsyate) - will dwell (as a dependent) (will reside, will dwell, will live)

(verb)

3rd person , singular, middle, future (lṛṭ) of vas

Future Tense

Root 'vas' (1st conjugation, ātmanepada) -> future stem 'vatsya' -> 3rd person singular ātmanepada future

Root: vas (class 1)

Note: Ātmanepada form, suggesting the action's result accrues to the agent or indicates a state of being.

तदनन्तरम् (tadanantaram) - after that (after that, immediately following, subsequently)

(indeclinable)

Compound type : tatpurusha (tad+anantara)

• tad – that, he, she, it
  pronoun (neuter)
• anantara – immediate, next, without interval
  adjective (neuter)
  From 'na' (negation) + 'antara' (interval)
  Prefix: an

Note: Accusative singular neuter of the adjective 'tadanantara' used adverbially.

अर्थ-युक्त्या (artha-yuktyā) - for financial gain (by means of wealth, for the sake of gain, by reason of money)

(noun)

Instrumental, feminine, singular of artha-yukti

artha-yukti - connection with wealth, reason of gain, financial consideration

Compound type : tatpurusha (artha+yukti)

• artha – purpose, meaning, wealth, object, gain
  noun (masculine)
• yukti – connection, union, propriety, reason, means
  noun (feminine)
  From root 'yuj' + ktin suffix
  Root: yuj (class 7)

प्रवत्स्यन्ति (pravatsyanti) - will reside (together) (will reside, will dwell, will live)

(verb)

3rd person , plural, active, future (lṛṭ) of pravas

Future Tense

Prefix 'pra' + root 'vas' (1st conjugation, parasmaipada) -> future stem 'pravatsya' -> 3rd person plural parasmaipada future

Prefix: pra

Root: vas (class 1)

मित्र-सम्बन्धि-बान्धवाः (mitra-sambandhi-bāndhavāḥ) - friends, relatives, and kinsmen (friends, relatives by marriage, and kinsmen)

(noun)

Nominative, masculine, plural of mitra-sambandhi-bāndhava

mitra-sambandhi-bāndhava - friends, relatives, kinsmen (a collective term)

Compound type : dvandva (mitra+sambandhin+bāndhava)

• mitra – friend, companion
  noun (masculine)
• sambandhin – relation (by marriage or connection), relative
  noun (masculine)
  From 'sam' + 'bandh' + 'in'
  Prefix: sam
  Root: bandh (class 9)
• bāndhava – kinsman, blood-relative
  noun (masculine)
  From 'bandhu' + 'a' suffix

अभावः (abhāvaḥ) - non-existence, destruction (non-existence, absence, destruction, negation)

(noun)

Nominative, masculine, singular of abhāva

abhāva - non-existence, absence, destruction, negation

Nañ-tatpuruṣa compound of 'a' (negation) and 'bhāva' (being, existence)

Compound type : nañ-tatpuruṣa (a+bhāva)

• a – not, non-
  indeclinable
  Negation prefix
• bhāva – being, existence, state, emotion
  noun (masculine)
  From root 'bhū' + 'a' suffix
  Root: bhū (class 1)

सर्व-भूतानाम् (sarva-bhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, all creatures

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole
  pronoun/adjective (neuter)
• bhūta – being, creature, element, past, existent
  noun (neuter)
  Past Passive Participle
  From root 'bhū' + 'kta' suffix
  Root: bhū (class 1)

युगान्ते (yugānte) - at the end of the age (yuga) (at the end of an age (yuga), at the end of an epoch)

(noun)

Locative, masculine, singular of yugānta

yugānta - end of an age (yuga), end of an epoch

Compound type : tatpurusha (yuga+anta)

• yuga – age, epoch, yoke, pair
  noun (neuter)
• anta – end, boundary, limit
  noun (masculine)

Note: Refers to the end of the current Kali Yuga.

च (ca) - and, moreover (and, also, moreover)

(indeclinable)

भविष्यति (bhaviṣyati) - will happen, will be (will be, will happen, will exist)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense

Root 'bhū' (1st conjugation, parasmaipada) -> future stem 'bhaviṣya' -> 3rd person singular parasmaipada future

Root: bhū (class 1)