महाभारतः mahābhārataḥ - book-3, chapter-188, verse-19

अन्त्या मध्या भविष्यन्ति मध्याश्चान्तावसायिनः ।
ईदृशो भविता लोको युगान्ते पर्युपस्थिते ॥१९॥

19. antyā madhyā bhaviṣyanti madhyāścāntāvasāyinaḥ ,
īdṛśo bhavitā loko yugānte paryupasthite.

19. antyāḥ madhyāḥ bhaviṣyanti madhyāḥ ca anta-avasāyinaḥ
īdṛśaḥ bhavitā lokaḥ yugānte pari-upasthite

19. The lowest will become the middle class, and the middle class will become the lowest of the low. Such will be the world when the end of the age (yuga) has arrived.

Words meanings summery:

• अन्त्याः (antyāḥ) - the lowest, last ones, outcastes

• मध्याः (madhyāḥ) - the middle ones, intermediate

• भविष्यन्ति (bhaviṣyanti) - they will be, they will become

• मध्याः (madhyāḥ) - the middle ones, intermediate

• च (ca) - and

• अन्तावसायिनः (antāvasāyinaḥ) - lowest of the low, outcastes

• ईदृशः (īdṛśaḥ) - such, of such a kind

• भविता (bhavitā) - will be, will happen

• लोकः (lokaḥ) - the world, people, realm

• युगान्ते (yugānte) - at the end of the age (yuga)

• पर्युपस्थिते (paryupasthite) - when it has arrived, when it is near

Words meanings and morphology

अन्त्याः (antyāḥ) - the lowest, last ones, outcastes

(adjective)

Nominative, masculine, plural of antya

antya - last, lowest, end-most, an outcaste

From 'anta' (end).

मध्याः (madhyāḥ) - the middle ones, intermediate

(adjective)

Nominative, masculine, plural of madhya

madhya - middle, central, intermediate, neutral

भविष्यन्ति (bhaviṣyanti) - they will be, they will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Future tense, 3rd person plural.

Root: bhū (class 1)

मध्याः (madhyāḥ) - the middle ones, intermediate

(adjective)

Nominative, masculine, plural of madhya

madhya - middle, central, intermediate, neutral

च (ca) - and

(indeclinable)

अन्तावसायिनः (antāvasāyinaḥ) - lowest of the low, outcastes

(noun)

Nominative, masculine, plural of antāvasāyin

antāvasāyin - living at the end, lowest caste, outcaste

Compound of 'anta' (end) and 'avasāyin' (dweller, one who goes down/finishes). From root 'sā' with prefix 'ava'.

Compound type : tatpurusha (anta+avasāyin)

• anta – end, limit, boundary, vicinity
  noun (masculine)
• avasāyin – dweller, finisher, one who brings to an end, going to the end
  adjective (masculine)
  Agent Noun
  From root 'sā' (to finish, reside) with prefix 'ava' and suffix 'ṇin'.
  Prefix: ava
  Root: sā (class 4)

ईदृशः (īdṛśaḥ) - such, of such a kind

(adjective)

Nominative, masculine, singular of īdṛśa

īdṛśa - such, of this kind, like this

From 'idam' + 'dṛś' (to see).

भविता (bhavitā) - will be, will happen

(verb)

3rd person , singular, active, periphrastic future (lṛṭ) of bhū

Periphrastic Future (Agent Noun used as finite verb)

Lṛṭ lakara, 3rd person singular active. Formed with the suffix '-tṛ' for an agent noun, which then functions as a future verb.

Root: bhū (class 1)

लोकः (lokaḥ) - the world, people, realm

(noun)

Nominative, masculine, singular of loka

loka - world, people, realm, space, community

From root 'lok' (to see).

Root: lok (class 1)

युगान्ते (yugānte) - at the end of the age (yuga)

(noun)

Locative, masculine, singular of yugānta

yugānta - end of an age (yuga), close of a world-age

Compound of 'yuga' and 'anta'.

Compound type : tatpurusha (yuga+anta)

• yuga – age, epoch, yoke, pair, generation
  noun (neuter)
  From root 'yuj' (to join).
  Root: yuj (class 7)
• anta – end, limit, boundary, conclusion
  noun (masculine)

पर्युपस्थिते (paryupasthite) - when it has arrived, when it is near

(participle)

Locative, masculine, singular of paryupasthita

paryupasthita - present, arrived, at hand, near, standing by

Past Passive Participle

From root 'sthā' (to stand) with prefixes 'pari' and 'upa'.

Prefixes: pari+upa

Root: sthā (class 1)