महाभारतः mahābhārataḥ - book-3, chapter-188, verse-44

स्वैराहाराश्च पुरुषा योषितश्च विशां पते ।
अन्योन्यं न सहिष्यन्ति युगान्ते पर्युपस्थिते ॥४४॥

44. svairāhārāśca puruṣā yoṣitaśca viśāṁ pate ,
anyonyaṁ na sahiṣyanti yugānte paryupasthite.

44. svairāhārāḥ ca puruṣāḥ yoṣitaḥ ca viśām pate
anyonyam na sahiṣyanti yugānte paryupastite

44. O lord of the people, when the end of the age (yuga) is imminent, men and women, relying on their own provisions, will not tolerate each other.

Words meanings summery:

• स्वैराहाराः (svairāhārāḥ) - those whose food is their own; relying on their own provisions

• च (ca) - and

• पुरुषाः (puruṣāḥ) - men, males, persons

• योषितः (yoṣitaḥ) - women, females

• च (ca) - and

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

• अन्योन्यम् (anyonyam) - each other, mutually

• न (na) - not, no

• सहिष्यन्ति (sahiṣyanti) - they will tolerate, they will endure

• युगान्ते (yugānte) - at the end of the age (yuga)

• पर्युपस्तिते (paryupastite) - when it has arrived, when it is imminent, when it is close by

Words meanings and morphology

स्वैराहाराः (svairāhārāḥ) - those whose food is their own; relying on their own provisions

(adjective)

Nominative, masculine, plural of svairāhāra

svairāhāra - whose food is their own, relying on one's own food/provisions

Compound type : bahuvrihi (sva+āhāra)

• sva – one's own, self
  pronoun
• āhāra – food, diet, provision
  noun (masculine)
  From root hṛ (to seize, take) with upasarga ā.
  Prefix: ā
  Root: hṛ (class 1)

Note: Agrees with 'puruṣāḥ' and 'yoṣitaḥ'.

च (ca) - and

(indeclinable)

पुरुषाः (puruṣāḥ) - men, males, persons

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, male, spirit (puruṣa)

Note: Subject of 'sahiṣyanti'. Visarga restored as per 'no sandhi' rule; in original Devanagari, it appears as 'puruṣā' due to sandhi/poetic license.

योषितः (yoṣitaḥ) - women, females

(noun)

Nominative, feminine, plural of yoṣit

yoṣit - woman, female

Note: Subject of 'sahiṣyanti'.

च (ca) - and

(indeclinable)

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community

Note: Part of the vocative compound 'viśāṃ pate'.

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

Note: Part of the vocative address 'viśāṃ pate'.

अन्योन्यम् (anyonyam) - each other, mutually

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - mutual, reciprocal, each other

Compound type : tatpurusha (anya+anya)

• anya – other, another
  pronoun
• anya – other, another
  pronoun

Note: Functions adverbially, indicating reciprocal action.

न (na) - not, no

(indeclinable)

सहिष्यन्ति (sahiṣyanti) - they will tolerate, they will endure

(verb)

3rd person , plural, active, future (lṛṭ) of sah

root verb, 1st class (bhvādi), Ātmanepada (but here Parasmaipada form is used, often found)

Root: sah (class 1)

Note: Subject is 'puruṣāḥ' and 'yoṣitaḥ'.

युगान्ते (yugānte) - at the end of the age (yuga)

(noun)

Locative, masculine, singular of yugānta

yugānta - end of an age (yuga)

Compound type : tatpurusha (yuga+anta)

• yuga – age, epoch, yoke
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: Part of the locative absolute construction.

पर्युपस्तिते (paryupastite) - when it has arrived, when it is imminent, when it is close by

(adjective)

Locative, masculine, singular of paryupasthita

paryupasthita - present, imminent, arrived, approaching

Past Passive Participle

From root sthā (to stand) with upasargas pari and upa.

Prefixes: pari+upa

Root: sthā (class 1)

Note: Agrees with 'yugānte', forming a locative absolute construction.