महाभारतः mahābhārataḥ - book-3, chapter-188, verse-32

संघातयन्तः कौन्तेय राजानः पापबुद्धयः ।
परस्परवधोद्युक्ता मूर्खाः पण्डितमानिनः ।
भविष्यन्ति युगस्यान्ते क्षत्रिया लोककण्टकाः ॥३२॥

32. saṁghātayantaḥ kaunteya rājānaḥ pāpabuddhayaḥ ,
parasparavadhodyuktā mūrkhāḥ paṇḍitamāninaḥ ,
bhaviṣyanti yugasyānte kṣatriyā lokakaṇṭakāḥ.

32. saṃghātayantaḥ kaunteya rājānaḥ
pāpabuddhayaḥ parasparavadhodyuktāḥ
mūrkhāḥ paṇḍitamāninaḥ bhaviṣyanti
yugasya ante kṣatriyāḥ lokakaṇṭakāḥ

32. O son of Kunti, at the end of the age (yuga), the kshatriya kings will have wicked intellects. They will instigate conflict, be intent on mutual slaughter, foolishly consider themselves wise, and ultimately become thorns for the world.

Words meanings summery:

• संघातयन्तः (saṁghātayantaḥ) - causing to clash, bringing together (for conflict), instigating conflict

• कौन्तेय (kaunteya) - O Arjuna (O son of Kunti)

• राजानः (rājānaḥ) - kings, rulers

• पापबुद्धयः (pāpabuddhayaḥ) - of wicked intellect, having sinful minds

• परस्परवधोद्युक्ताः (parasparavadhodyuktāḥ) - intent on mutual slaughter, engaged in killing each other

• मूर्खाः (mūrkhāḥ) - fools, ignorant persons

• पण्डितमानिनः (paṇḍitamāninaḥ) - considering themselves wise, pretending to be learned

• भविष्यन्ति (bhaviṣyanti) - they will be, they will become

• युगस्य (yugasya) - of the Kali Yuga (of the age, of the era)

• अन्ते (ante) - at the end, in the end

• क्षत्रियाः (kṣatriyāḥ) - kshatriyas, warriors, rulers

• लोककण्टकाः (lokakaṇṭakāḥ) - thorns of the world, pests to mankind

Words meanings and morphology

संघातयन्तः (saṁghātayantaḥ) - causing to clash, bringing together (for conflict), instigating conflict

(adjective)

Nominative, masculine, plural of saṃghātayat

saṁghātayat - causing to strike, bringing together, crushing, causing to clash

Present Active Participle (causative)

From prefix 'sam' + root 'han' (to strike, kill), with causative suffix 'aya'. 'han' becomes 'ghāt' in causative stem.

Prefix: sam

Root: han (class 2)

Note: From causative 'saṃghātayati'.

कौन्तेय (kaunteya) - O Arjuna (O son of Kunti)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Patronymic from 'kuntī' (Kunti).

Note: Refers to Arjuna.

राजानः (rājānaḥ) - kings, rulers

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler, sovereign

Root 'rāj' (to shine, to rule).

Root: rāj (class 1)

Note: Predicate noun for 'kṣatriyāḥ'.

पापबुद्धयः (pāpabuddhayaḥ) - of wicked intellect, having sinful minds

(adjective)

Nominative, masculine, plural of pāpabuddhi

pāpabuddhi - having a wicked mind, evil-minded

Bahuvrīhi compound: 'pāpa' (sinful, wicked) + 'buddhi' (intellect, mind). "Whose intellect is wicked."

Compound type : bahuvrihi (pāpa+buddhi)

• pāpa – evil, wicked, sinful, sin
  adjective (neuter)
• buddhi – intellect, understanding, mind, reason
  noun (feminine)
  From root 'budh' (to know, to understand).
  Root: budh (class 1)

Note: Predicate adjective for 'kṣatriyāḥ'.

परस्परवधोद्युक्ताः (parasparavadhodyuktāḥ) - intent on mutual slaughter, engaged in killing each other

(adjective)

Nominative, masculine, plural of parasparavadhodyukta

parasparavadhodyukta - engaged in mutual killing

Tatpuruṣa compound: 'paraspara' (mutual) + 'vadha' (slaughter) + 'udyukta' (engaged, intent).

Compound type : tatpurusha (paraspara+vadha+udyukta)

• paraspara – mutual, reciprocal, one another
  pronoun (masculine)
  Compound of 'para' (other) + 'para' (other).
• vadha – killing, slaying, striking
  noun (masculine)
  From root 'han' (to strike, kill).
  Root: han (class 2)
• udyukta – engaged, intent, ready, prepared
  adjective (masculine)
  Past Passive Participle
  From prefix 'ud' (up) + root 'yuj' (to join, to apply).
  Prefix: ud
  Root: yuj (class 7)

Note: Predicate adjective for 'kṣatriyāḥ'.

मूर्खाः (mūrkhāḥ) - fools, ignorant persons

(noun)

Nominative, masculine, plural of mūrkha

mūrkha - fool, ignorant, stupid

From root 'murcch' (to become faint/stupid).

Root: murcch (class 1)

Note: Predicate noun/adjective for 'kṣatriyāḥ'.

पण्डितमानिनः (paṇḍitamāninaḥ) - considering themselves wise, pretending to be learned

(adjective)

Nominative, masculine, plural of paṇḍitamānin

paṇḍitamānin - fancying oneself wise, conceited as a scholar

Compound: 'paṇḍita' (learned, wise) + 'mānin' (considering oneself as, fancying oneself). 'mānin' from root 'man' (to think).

Compound type : tatpurusha (paṇḍita+mānin)

• paṇḍita – learned, wise, scholar, expert
  adjective (masculine)
  Derived from 'paṇḍā' (wisdom).
• mānin – thinking, considering, respecting, imagining oneself as
  adjective (masculine)
  Present Active Participle suffix 'in'
  From root 'man' (to think) with 'in' suffix.
  Root: man (class 4)

Note: Predicate adjective for 'kṣatriyāḥ'.

भविष्यन्ति (bhaviṣyanti) - they will be, they will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Future Tense, 3rd Person, Plural, Active Voice

Root 'bhū', s-future formation.

Root: bhū (class 1)

Note: Main verb.

युगस्य (yugasya) - of the Kali Yuga (of the age, of the era)

(noun)

Genitive, masculine, singular of yuga

yuga - age, era, epoch, pair, yoke

From root 'yuj' (to join, to yoke).

Root: yuj (class 7)

Note: Possessive, modifies 'ante'.

अन्ते (ante) - at the end, in the end

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary, conclusion

Root: at (class 1)

Note: Adverbial use indicating time.

क्षत्रियाः (kṣatriyāḥ) - kshatriyas, warriors, rulers

(noun)

Nominative, masculine, plural of kṣatriya

kṣatriya - of the kshatriya caste, warrior, ruler

From 'kṣatra' (rule, dominion).

Root: kṣi (class 1)

Note: Subject for 'bhaviṣyanti'.

लोककण्टकाः (lokakaṇṭakāḥ) - thorns of the world, pests to mankind

(noun)

Nominative, masculine, plural of lokakaṇṭaka

lokakaṇṭaka - thorn of the world, pest to mankind, public nuisance

Tatpuruṣa compound: 'loka' (world, people) + 'kaṇṭaka' (thorn).

Compound type : tatpurusha (loka+kaṇṭaka)

• loka – world, people, realm
  noun (masculine)
  From root 'lok' (to see, to perceive).
  Root: lok (class 1)
• kaṇṭaka – thorn, prickle, enemy, nuisance
  noun (masculine)
  From root 'kaṇṭ' (to hurt).
  Root: kaṇṭ (class 10)