महाभारतः mahābhārataḥ - book-3, chapter-188, verse-45

म्लेच्छभूतं जगत्सर्वं भविष्यति युधिष्ठिर ।
न श्राद्धैर्हि पितॄंश्चापि तर्पयिष्यन्ति मानवाः ॥४५॥

45. mlecchabhūtaṁ jagatsarvaṁ bhaviṣyati yudhiṣṭhira ,
na śrāddhairhi pitṝṁścāpi tarpayiṣyanti mānavāḥ.

45. mlecchabhūtam jagat sarvam bhaviṣyati yudhiṣṭhira
na śrāddhaiḥ hi pitṝn ca api tarpayiṣyanti mānavāḥ

45. O Yudhiṣṭhira, the entire world will become barbarized. Indeed, humans will not even satisfy their ancestors with ancestral rituals (śrāddha).

Words meanings summery:

• म्लेच्छभूतम् (mlecchabhūtam) - become barbarized, transformed into barbarians

• जगत् (jagat) - world, universe

• सर्वम् (sarvam) - all, entire, whole

• भविष्यति (bhaviṣyati) - will become, will be

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• न (na) - not, no

• श्राद्धैः (śrāddhaiḥ) - by ancestral rituals

• हि (hi) - indeed, surely, because

• पितॄन् (pitṝn) - ancestors, fathers

• च (ca) - and, also

• अपि (api) - even, also, too

• तर्पयिष्यन्ति (tarpayiṣyanti) - they will satisfy

• मानवाः (mānavāḥ) - humans, mankind

Words meanings and morphology

म्लेच्छभूतम् (mlecchabhūtam) - become barbarized, transformed into barbarians

(adjective)

Nominative, neuter, singular of mlecchabhūta

mlecchabhūta - become a barbarian, barbarized

Compound formed from 'mleccha' (barbarian) and 'bhūta' (become, past participle of bhū).

Compound type : tatpuruṣa (mleccha+bhūta)

• mleccha – barbarian, foreigner, non-Aryan
  noun (masculine)
• bhūta – become, happened, existing, being
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the root 'bhū' (to be, to become).
  Root: bhū (class 1)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Derived from root 'gam' (to go) via a participial formation.

Root: gam (class 1)

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

भविष्यति (bhaviṣyati) - will become, will be

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future active

Future tense, 3rd person singular, active voice of the root 'bhū'.

Root: bhū (class 1)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava brother)

न (na) - not, no

(indeclinable)

श्राद्धैः (śrāddhaiḥ) - by ancestral rituals

(noun)

Instrumental, neuter, plural of śrāddha

śrāddha - ancestral ritual, funeral rite, act of faith

From 'śraddhā' (faith) + '-a'.

हि (hi) - indeed, surely, because

(indeclinable)

पितॄन् (pitṝn) - ancestors, fathers

(noun)

Accusative, masculine, plural of pitṛ

pitṛ - father, ancestor

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

तर्पयिष्यन्ति (tarpayiṣyanti) - they will satisfy

(verb)

3rd person , plural, active, future (lṛṭ) of tarp

Causative future active

Future tense, 3rd person plural, active voice of the causative stem of the root 'tṛp' (to be satisfied).

Root: tṛp (class 4)

मानवाः (mānavāḥ) - humans, mankind

(noun)

Nominative, masculine, plural of mānava

mānava - human being, man, descendant of Manu

Derived from 'manu' (man, progenitor of mankind).