महाभारतः mahābhārataḥ - book-3, chapter-188, verse-34

आक्रम्याक्रम्य साधूनां दारांश्चैव धनानि च ।
भोक्ष्यन्ते निरनुक्रोशा रुदतामपि भारत ॥३४॥

34. ākramyākramya sādhūnāṁ dārāṁścaiva dhanāni ca ,
bhokṣyante niranukrośā rudatāmapi bhārata.

34. ākramya ākramya sādhūnām dārān ca eva dhanāni
ca bhokṣyante niranukrośāḥ rudatām api bhārata

34. O Bhārata, these merciless (niranukrośā) individuals will repeatedly attack virtuous people (sādhu), seizing their wives and wealth, and they will enjoy these possessions even as the victims weep.

Words meanings summery:

• आक्रम्य (ākramya) - having attacked, having assailed, having invaded

• आक्रम्य (ākramya) - Emphasizes repeated action. (having attacked, having assailed, having invaded)

• साधूनाम् (sādhūnām) - of good people, of virtuous ones, of honest persons

• दारान् (dārān) - wives

• च (ca) - and, also

• एव (eva) - indeed, just, only, certainly

• धनानि (dhanāni) - wealth, riches, property

• च (ca) - and, also

• भोक्ष्यन्ते (bhokṣyante) - they will enjoy, they will possess, they will consume

• निरनुक्रोशाः (niranukrośāḥ) - pitiless, merciless, without compassion

• रुदताम् (rudatām) - of those who are weeping

• अपि (api) - even, also, too

• भारत (bhārata) - Addressed to a prominent figure in the Mahābhārata, likely Arjuna or Yudhiṣṭhira. (O descendant of Bharata, O Bhārata)

Words meanings and morphology

आक्रम्य (ākramya) - having attacked, having assailed, having invaded

(indeclinable)

Absolutive (gerund)

From 'ā' (upasarga) + √kram (to step) + lyap (absolutive suffix for prefixed verbs)

Prefix: ā

Root: kram (class 1)

आक्रम्य (ākramya) - Emphasizes repeated action. (having attacked, having assailed, having invaded)

(indeclinable)

Absolutive (gerund)

From 'ā' (upasarga) + √kram (to step) + lyap (absolutive suffix for prefixed verbs)

Prefix: ā

Root: kram (class 1)

Note: Repetition ('dvīr-ukti') implies repeated action or intensity.

साधूनाम् (sādhūnām) - of good people, of virtuous ones, of honest persons

(noun)

Genitive, masculine, plural of sādhu

sādhu - good, virtuous, righteous, holy man, sage

From √sādh (to accomplish, succeed)

Root: sādh (class 5)

दारान् (dārān) - wives

(noun)

Accusative, masculine, plural of dāra

dāra - wife (always plural in Sanskrit when referring to a single wife, and also plural for multiple wives)

Note: The objects being seized.

च (ca) - and, also

(indeclinable)

Particle

एव (eva) - indeed, just, only, certainly

(indeclinable)

Emphatic particle

Note: Emphasizes the preceding word.

धनानि (dhanāni) - wealth, riches, property

(noun)

Accusative, neuter, plural of dhana

dhana - wealth, riches, property, money

From √dhā (to place, hold, acquire)

Root: dhā (class 3)

Note: The objects being seized.

च (ca) - and, also

(indeclinable)

Particle

Note: Connects 'dārān' and 'dhanāni'.

भोक्ष्यन्ते (bhokṣyante) - they will enjoy, they will possess, they will consume

(verb)

3rd person , plural, middle, future (lṛṭ) of bhuj

Root: bhuj (class 7)

Note: Implies enjoyment for themselves.

निरनुक्रोशाः (niranukrośāḥ) - pitiless, merciless, without compassion

(adjective)

Nominative, masculine, plural of niranukrośa

niranukrośa - merciless, pitiless, cruel

Compound formed from 'nis' (without) + 'anukrośa' (pity, compassion)

Compound type : bahuvrīhi (nis+anukrośa)

• nis – out, without, away
  indeclinable
  Prefix for negation or absence
• anukrośa – pity, compassion, sympathy, lament
  noun (masculine)
  From 'anu' (after) + √kruś (to cry, lament)
  Prefix: anu
  Root: kruś (class 1)

Note: Qualifies the implied subject of 'bhokṣyante'.

रुदताम् (rudatām) - of those who are weeping

(adjective)

Genitive, masculine, plural of rudat

rudat - weeping, crying

Present Active Participle

From √rud (to cry, weep) + śatṛ (present active participle suffix)

Root: rud (class 2)

Note: Refers to the victims of the oppression.

अपि (api) - even, also, too

(indeclinable)

Particle

Note: Emphasizes the severity of the act, that they take even from those who are weeping.

भारत (bhārata) - Addressed to a prominent figure in the Mahābhārata, likely Arjuna or Yudhiṣṭhira. (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, pertaining to Bharata, India

Derived from 'Bharata'