महाभारतः mahābhārataḥ - book-3, chapter-188, verse-40

एकाहार्यं जगत्सर्वं लोभमोहव्यवस्थितम् ।
अधर्मो वर्धति महान्न च धर्मः प्रवर्तते ॥४०॥

40. ekāhāryaṁ jagatsarvaṁ lobhamohavyavasthitam ,
adharmo vardhati mahānna ca dharmaḥ pravartate.

40. ekāhāryam jagat sarvam lobhamohavyavasthitam
adharmaḥ vardhati mahān na ca dharmaḥ pravartate

40. The entire world will be consumed by a single pursuit, entangled in greed and delusion. Great unrighteousness (adharma) flourishes, and natural law (dharma) does not prevail.

Words meanings summery:

• एकाहार्यम् (ekāhāryam) - engrossed in one thing, sustained by one thing, focused on one pursuit

• जगत् (jagat) - world, universe

• सर्वम् (sarvam) - all, whole, entire

• लोभमोहव्यवस्थितम् (lobhamohavyavasthitam) - established in greed and delusion

• अधर्मः (adharmaḥ) - unrighteousness, non-natural law (dharma)

• वर्धति (vardhati) - increases, grows, flourishes

• महान् (mahān) - great, large, mighty

• न (na) - not, no

• च (ca) - and, also, moreover

• धर्मः (dharmaḥ) - natural law (dharma), righteousness, duty

• प्रवर्तते (pravartate) - proceeds, is active, prevails, takes place

Words meanings and morphology

एकाहार्यम् (ekāhāryam) - engrossed in one thing, sustained by one thing, focused on one pursuit

(adjective)

Nominative, neuter, singular of ekāhārya

ekāhārya - to be taken for one's self, to be appropriated, to be sustained by one thing, consumed by one thing

Gerundive

Derived from eka and āhārya (from ā + √hṛ + ṇyat suffix)

Compound type : tatpuruṣa (eka+āhārya)

• eka – one, single, sole
  pronoun (neuter)
• āhārya – to be taken, to be eaten, to be drawn, to be carried away
  adjective (neuter)
  Gerundive
  Derived from ā + √hṛ + ṇyat suffix
  Prefix: ā
  Root: hṛ (class 1)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle (derived from √gam)

Root: gam (class 1)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, entire, every

लोभमोहव्यवस्थितम् (lobhamohavyavasthitam) - established in greed and delusion

(adjective)

Nominative, neuter, singular of lobhamohavyavasthita

lobhamohavyavasthita - established in greed and delusion

Past Passive Participle

Compound of lobha, moha, and vyavasthita

Compound type : dvandva-tatpuruṣa (lobha+moha+vyavasthita)

• lobha – greed, covetousness, avarice
  noun (masculine)
• moha – delusion, infatuation, confusion
  noun (masculine)
• vyavasthita – established, fixed, settled, arranged
  adjective (neuter)
  Past Passive Participle
  Derived from vi + ava + √sthā + kta suffix
  Prefixes: vi+ava
  Root: sthā (class 1)

अधर्मः (adharmaḥ) - unrighteousness, non-natural law (dharma)

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, wrong conduct, not (dharma)

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un-
  prefix
• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)

वर्धति (vardhati) - increases, grows, flourishes

(verb)

3rd person , singular, active, present (laṭ) of vṛdh

Present Tense

3rd person singular, present tense, active voice

Root: vṛdh (class 1)

महान् (mahān) - great, large, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, considerable

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

धर्मः (dharmaḥ) - natural law (dharma), righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue, religion

प्रवर्तते (pravartate) - proceeds, is active, prevails, takes place

(verb)

3rd person , singular, middle, present (laṭ) of pravart

Present Tense

3rd person singular, present tense, middle voice

Prefix: pra

Root: vṛt (class 1)