महाभारतः mahābhārataḥ - book-3, chapter-188, verse-67

यदा रौद्रा धर्महीना मांसादाः पानपास्तथा ।
भविष्यन्ति नरा नित्यं तदा संक्षेप्स्यते युगम् ॥६७॥

67. yadā raudrā dharmahīnā māṁsādāḥ pānapāstathā ,
bhaviṣyanti narā nityaṁ tadā saṁkṣepsyate yugam.

67. yadā raudrā dharmhīnā māṃsādāḥ pānapāḥ tathā
bhaviṣyanti narā nityam tadā saṃkṣepsyate yugam

67. When people become constantly fierce, devoid of natural law (dharma), flesh-eaters, and drinkers of intoxicants, then the age (yuga) will rapidly decline.

Words meanings summery:

• यदा (yadā) - when (when, at which time)

• रौद्रा (raudrā) - fierce (fierce, cruel, terrible, belonging to Rudra)

• धर्म्हीना (dharmhīnā) - devoid of natural law (dharma) (devoid of natural law (dharma), unrighteous)

• मांसादाः (māṁsādāḥ) - flesh-eaters (flesh-eaters, carnivores)

• पानपाः (pānapāḥ) - drinkers of intoxicants (drinkers (of intoxicants))

• तथा (tathā) - and (thus, so, in that manner, and, likewise)

• भविष्यन्ति (bhaviṣyanti) - will become (they will be, they will become)

• नरा (narā) - people (men, people)

• नित्यम् (nityam) - constantly (constantly, perpetually, always)

• तदा (tadā) - then (then, at that time)

• संक्षेप्स्यते (saṁkṣepsyate) - will rapidly decline (will be shortened, will decay, will be contracted)

• युगम् (yugam) - the age (yuga) (the age (yuga), the epoch)

Words meanings and morphology

यदा (yadā) - when (when, at which time)

(indeclinable)

रौद्रा (raudrā) - fierce (fierce, cruel, terrible, belonging to Rudra)

(adjective)

Nominative, masculine, plural of raudra

raudra - fierce, cruel, terrible, dreadful, belonging to Rudra

Root: rud

धर्म्हीना (dharmhīnā) - devoid of natural law (dharma) (devoid of natural law (dharma), unrighteous)

(adjective)

Nominative, masculine, plural of dharmhīna

dharmhīna - devoid of dharma (natural law, constitution, intrinsic nature), unrighteous

Compound type : tatpurusha (dharma+hīna)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue, religion
  noun (masculine)
  Root: dhṛ (class 1)
• hīna – devoid of, deprived of, inferior, abandoned
  adjective (masculine)
  Past Passive Participle
  Derived from √hā (to abandon, forsake, leave).
  Root: hā (class 3)

Note: Qualifies narāḥ.

मांसादाः (māṁsādāḥ) - flesh-eaters (flesh-eaters, carnivores)

(noun)

Nominative, masculine, plural of māṃsāda

māṁsāda - flesh-eater, carnivore

Compound type : tatpurusha (māṃsa+ada)

• māṃsa – flesh, meat
  noun (neuter)
• ada – eating, eater
  noun (masculine)
  Agent noun
  Derived from √ad (to eat).
  Root: ad (class 2)

Note: Qualifies narāḥ.

पानपाः (pānapāḥ) - drinkers of intoxicants (drinkers (of intoxicants))

(noun)

Nominative, masculine, plural of pānapa

pānapa - drinker, one who drinks (often intoxicating liquor)

Compound type : tatpurusha (pāna+pa)

• pāna – drinking, drink, liquor
  noun (neuter)
  Derived from √pā (to drink).
  Root: pā (class 1)
• pa – drinker, protector
  noun (masculine)
  Agent noun
  Derived from √pā (to drink).
  Root: pā (class 1)

Note: Qualifies narāḥ.

तथा (tathā) - and (thus, so, in that manner, and, likewise)

(indeclinable)

भविष्यन्ति (bhaviṣyanti) - will become (they will be, they will become)

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

नरा (narā) - people (men, people)

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

Root: nṛ

नित्यम् (nityam) - constantly (constantly, perpetually, always)

(indeclinable)

Note: Adverbial accusative of nitya.

तदा (tadā) - then (then, at that time)

(indeclinable)

संक्षेप्स्यते (saṁkṣepsyate) - will rapidly decline (will be shortened, will decay, will be contracted)

(verb)

3rd person , singular, passive, future (lṛṭ) of saṃkṣi

Prefix: sam

Root: kṣi (class 5)

Note: From sam-√kṣi.

युगम् (yugam) - the age (yuga) (the age (yuga), the epoch)

(noun)

Nominative, neuter, singular of yuga

yuga - age, epoch, period, yoke, pair

Root: yuj

Note: Subject of saṃkṣepsyate.