महाभारतः mahābhārataḥ - book-3, chapter-188, verse-22

अन्योन्यं परिमुष्णन्तो हिंसयन्तश्च मानवाः ।
अजपा नास्तिकाः स्तेना भविष्यन्ति युगक्षये ॥२२॥

22. anyonyaṁ parimuṣṇanto hiṁsayantaśca mānavāḥ ,
ajapā nāstikāḥ stenā bhaviṣyanti yugakṣaye.

22. anyonyam parimuṣṇantaḥ hiṃsayantaḥ ca mānavāḥ
ajapāḥ nāstikāḥ stenāḥ bhaviṣyanti yugakṣaye

22. At the end of the age (yuga), human beings will plunder and harm each other; they will be non-reciters of prayers (ajapāḥ), atheists (nāstikāḥ), and thieves.

Words meanings summery:

• अन्योन्यम् (anyonyam) - each other, mutually

• परिमुष्णन्तः (parimuṣṇantaḥ) - plundering, robbing, stealing

• हिंसयन्तः (hiṁsayantaḥ) - harming, injuring, hurting

• च (ca) - and, also

• मानवाः (mānavāḥ) - human beings, men, descendants of Manu

• अजपाः (ajapāḥ) - not chanting, not reciting prayers, without japa

• नास्तिकाः (nāstikāḥ) - atheists, unbelievers, heterodox

• स्तेनाः (stenāḥ) - thieves, robbers

• भविष्यन्ति (bhaviṣyanti) - they will be, they will become

• युगक्षये (yugakṣaye) - at the end of the age, in the destruction of an epoch

Words meanings and morphology

अन्योन्यम् (anyonyam) - each other, mutually

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - each other, mutual

Note: Functions adverbially as 'mutually' or as an object 'each other'.

परिमुष्णन्तः (parimuṣṇantaḥ) - plundering, robbing, stealing

(adjective)

Nominative, masculine, plural of parimuṣṇat

parimuṣṇat - plundering, robbing

Present Active Participle

Derived from root `muṣ` (to steal) with upasarga `pari` and `śatṛ` suffix.

Prefix: pari

Root: muṣ (class 9)

Note: Functions as a substantive 'those who plunder'.

हिंसयन्तः (hiṁsayantaḥ) - harming, injuring, hurting

(adjective)

Nominative, masculine, plural of hiṃsayat

hiṁsayat - harming, injuring

Present Active Participle (Causative)

Derived from root `hiṃs` (to injure, kill) in the causative stem (hiṃs-aya) with `śatṛ` suffix.

Root: hiṃs (class 7)

Note: Functions as a substantive 'those who harm'.

च (ca) - and, also

(indeclinable)

मानवाः (mānavāḥ) - human beings, men, descendants of Manu

(noun)

Nominative, masculine, plural of mānava

mānava - human, human being, man, descendant of Manu

Derived from `manu` with `aṇ` suffix.

अजपाः (ajapāḥ) - not chanting, not reciting prayers, without japa

(adjective)

Nominative, masculine, plural of ajapa

ajapa - not chanting, without japa (silent repetition of a mantra), not repeating prayers

Negative compound with `a` + `japa`.

Compound type : nañ-tatpuruṣa (a+japa)

• a – not, non-
  indeclinable
• japa – muttering, whispering, incantation, silent repetition of a mantra (japa)
  noun (masculine)
  From root `jap` (to murmur, utter softly).
  Root: jap (class 1)

नास्तिकाः (nāstikāḥ) - atheists, unbelievers, heterodox

(noun)

Nominative, masculine, plural of nāstika

nāstika - atheist, unbeliever; one who denies the authority of the Vedas or the existence of an afterlife/God

From `nāsti` (is not) + `ka` suffix.

स्तेनाः (stenāḥ) - thieves, robbers

(noun)

Nominative, masculine, plural of stena

stena - thief, robber

From root `sten` (to steal).

Root: sten (class 1)

भविष्यन्ति (bhaviṣyanti) - they will be, they will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Future tense, 3rd person plural of `bhū`.

Root: bhū (class 1)

युगक्षये (yugakṣaye) - at the end of the age, in the destruction of an epoch

(noun)

Locative, masculine, singular of yugakṣaya

yugakṣaya - end of an age (yuga), destruction of an epoch

Compound type : tatpurusha (yuga+kṣaya)

• yuga – age, epoch, yoke, pair
  noun (neuter)
• kṣaya – destruction, end, loss, decline
  noun (masculine)
  Root: kṣi (class 1)

Note: Refers to the end of the current cosmic age.