योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-93, verse-98
एतन्मे भगवन्वृत्तमेषोऽस्मीति यथास्थितम् ।
मया ते कथितं सर्वं यथा जानासि तत्कुरु ॥ ९८ ॥
मया ते कथितं सर्वं यथा जानासि तत्कुरु ॥ ९८ ॥
etanme bhagavanvṛttameṣo'smīti yathāsthitam ,
mayā te kathitaṃ sarvaṃ yathā jānāsi tatkuru 98
mayā te kathitaṃ sarvaṃ yathā jānāsi tatkuru 98
98.
etat me bhagavan vṛttam eṣaḥ asmi iti yathāsthitam
mayā te kathitam sarvam yathā jānāsi tat kuru
mayā te kathitam sarvam yathā jānāsi tat kuru
98.
bhagavan etat me vṛttam eṣaḥ asmi iti yathāsthitam
mayā te sarvam kathitam yathā jānāsi tat kuru
mayā te sarvam kathitam yathā jānāsi tat kuru
98.
O venerable one (bhagavan), this account (vṛtta) of mine, 'I am this' (eṣaḥ asmi), is as it truly stands (yathāsthitam). I have told you everything. Therefore, act as you deem fit.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतत् (etat) - this (account) (this, this one)
- मे (me) - my (my, to me, by me)
- भगवन् (bhagavan) - O venerable one (bhagavan) (O venerable one, O blessed one)
- वृत्तम् (vṛttam) - account, experience (vṛtta) (event, occurrence, conduct, narrative, experience)
- एषः (eṣaḥ) - this (being/self) (this (masculine))
- अस्मि (asmi) - I am
- इति (iti) - thus, that (introducing a clause) (thus, so, indicating a quote or thought)
- यथास्थितम् (yathāsthitam) - as it truly stands (as it stands, as it is, as it happened)
- मया (mayā) - by me (Bhusunda) (by me)
- ते (te) - to you (Vasiṣṭha) (to you, by you, for you)
- कथितम् (kathitam) - told (told, narrated, said)
- सर्वम् (sarvam) - everything (all, whole, entire, everything)
- यथा (yathā) - as (you know) (as, like, in which way)
- जानासि (jānāsi) - you know
- तत् (tat) - that (matter), therefore (that, therefore)
- कुरु (kuru) - do, act (do, make, act)
Words meanings and morphology
एतत् (etat) - this (account) (this, this one)
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one
मे (me) - my (my, to me, by me)
(pronoun)
Genitive, singular of aham
aham - I
भगवन् (bhagavan) - O venerable one (bhagavan) (O venerable one, O blessed one)
(adjective)
Vocative, masculine, singular of bhagavat
bhagavat - venerable, blessed, glorious, divine
वृत्तम् (vṛttam) - account, experience (vṛtta) (event, occurrence, conduct, narrative, experience)
(noun)
Nominative, neuter, singular of vṛtta
vṛtta - event, occurrence, conduct, narrative, experience, past, happened
Past Passive Participle
Derived from root vṛt
Root: vṛt (class 1)
एषः (eṣaḥ) - this (being/self) (this (masculine))
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (lat) of as
Root: as (class 2)
इति (iti) - thus, that (introducing a clause) (thus, so, indicating a quote or thought)
(indeclinable)
यथास्थितम् (yathāsthitam) - as it truly stands (as it stands, as it is, as it happened)
(adjective)
Nominative, neuter, singular of yathāsthita
yathāsthita - as it stands, as it is, as it happened, in due order
Compound of yathā (as) and sthita (standing, being)
Compound type : avyayībhāva (yathā+sthita)
- yathā – as, like, in which way
indeclinable - sthita – standing, existing, situated, abiding
participle (neuter)
Past Passive Participle
Derived from root sthā
Root: sthā (class 1)
मया (mayā) - by me (Bhusunda) (by me)
(pronoun)
Instrumental, singular of aham
aham - I
ते (te) - to you (Vasiṣṭha) (to you, by you, for you)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
कथितम् (kathitam) - told (told, narrated, said)
(participle)
Nominative, neuter, singular of kathita
kathita - told, narrated, said, spoken
Past Passive Participle
Derived from root kath
Root: kath (class 10)
सर्वम् (sarvam) - everything (all, whole, entire, everything)
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, whole, entire, every
यथा (yathā) - as (you know) (as, like, in which way)
(indeclinable)
जानासि (jānāsi) - you know
(verb)
2nd person , singular, active, present (lat) of jñā
Root: jñā (class 9)
तत् (tat) - that (matter), therefore (that, therefore)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
कुरु (kuru) - do, act (do, make, act)
(verb)
2nd person , singular, active, imperative (lot) of kṛ
Root: kṛ (class 8)