योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-55

भुक्तानि भोगवृन्दानि दृष्टा चानित्यता भृशम् ।
नोपलभ्यत एवाति विश्रान्तिरिह कुत्रचित् ॥ ५५ ॥

bhuktāni bhogavṛndāni dṛṣṭā cānityatā bhṛśam ,
nopalabhyata evāti viśrāntiriha kutracit 55

55. bhuktāni bhogavṛndāni dṛṣṭā ca anityatā bhṛśam
na upalabhyate eva ati viśrāntiḥ iha kutracit

55. bhogavṛndāni bhuktāni ca anityatā bhṛśam dṛṣṭā
iha kutracit ati viśrāntiḥ eva na upalabhyate

55. All masses of enjoyments have been consumed, and the impermanence of things has been clearly perceived. Yet, ultimate repose (viśrānti) is not attained anywhere here.

Words meanings summery:

• भुक्तानि (bhuktāni) - enjoyed, consumed, experienced

• भोगवृन्दानि (bhogavṛndāni) - masses of enjoyments, collections of pleasures

• दृष्टा (dṛṣṭā) - clearly perceived (seen, perceived, observed)

• च (ca) - and, also

• अनित्यता (anityatā) - impermanence, transience, non-eternality

• भृशम् (bhṛśam) - greatly, exceedingly, intensely, keenly

• न (na) - not, no

• उपलभ्यते (upalabhyate) - is attained (is obtained, is found, is perceived)

• एव (eva) - indeed, only, certainly

• अति (ati) - excessively, greatly, very much

• विश्रान्तिः (viśrāntiḥ) - ultimate repose or peace (rest, repose, peace, ultimate cessation)

• इह (iha) - in this mundane existence (here, in this world)

• कुत्रचित् (kutracit) - anywhere, somewhere

Words meanings and morphology

भुक्तानि (bhuktāni) - enjoyed, consumed, experienced

(adjective)

Nominative, neuter, plural of bhukta

bhukta - enjoyed, eaten, consumed, possessed, experienced

Past Passive Participle

Formed from root bhuj (to enjoy, eat) + ktá suffix

Root: bhuj (class 7)

भोगवृन्दानि (bhogavṛndāni) - masses of enjoyments, collections of pleasures

(noun)

Nominative, neuter, plural of bhogavṛnda

bhogavṛnda - collection of enjoyments, multitude of pleasures

Compound type : tatpuruṣa (bhoga+vṛnda)

• bhoga – enjoyment, pleasure, experience, object of sense
  noun (masculine)
  Derived from root bhuj
  Root: bhuj (class 7)
• vṛnda – multitude, heap, collection, group
  noun (neuter)

दृष्टा (dṛṣṭā) - clearly perceived (seen, perceived, observed)

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

Past Passive Participle

Formed from root dṛś (to see) + ktá suffix

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

अनित्यता (anityatā) - impermanence, transience, non-eternality

(noun)

Nominative, feminine, singular of anityatā

anityatā - impermanence, transience, non-eternality

Derived from anitya (impermanent) + tā (suffix for abstract noun)

भृशम् (bhṛśam) - greatly, exceedingly, intensely, keenly

(indeclinable)

Adverbial form.

न (na) - not, no

(indeclinable)

particle of negation

उपलभ्यते (upalabhyate) - is attained (is obtained, is found, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of upalabh

Present Tense, Passive Voice

Root labh (class 1, ātmanepada) with upasarga upa-

Prefix: upa

Root: labh (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle

अति (ati) - excessively, greatly, very much

(indeclinable)

Adverb or prefix

विश्रान्तिः (viśrāntiḥ) - ultimate repose or peace (rest, repose, peace, ultimate cessation)

(noun)

Nominative, feminine, singular of viśrānti

viśrānti - rest, repose, cessation, relief, peace, ultimate quietude

Derived from root śram (to be weary) with prefix vi-, + ktin suffix

Prefix: vi

Root: śram (class 4)

इह (iha) - in this mundane existence (here, in this world)

(indeclinable)

Adverb of place or time.

कुत्रचित् (kutracit) - anywhere, somewhere

(indeclinable)

Derived from kutra (where) + cit (indefinite particle)