योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-75

भोगा विषयसंभोगा भोगा एव फणावताम् ।
दशन्त्येव मनाक् स्पृष्टा दृष्टा नष्टाः प्रतिक्षणम् ॥ ७५ ॥

bhogā viṣayasaṃbhogā bhogā eva phaṇāvatām ,
daśantyeva manāk spṛṣṭā dṛṣṭā naṣṭāḥ pratikṣaṇam 75

75. bhogāḥ viṣayasaṃbhogāḥ bhogāḥ eva phaṇāvatām
daśanti eva manāk spṛṣṭāḥ dṛṣṭāḥ naṣṭāḥ pratikṣaṇam

75. viṣayasaṃbhogāḥ bhogāḥ eva phaṇāvatām bhogāḥ manāk
spṛṣṭāḥ eva daśanti dṛṣṭāḥ naṣṭāḥ pratikṣaṇam

75. Sense-pleasures are truly like the pleasures of hooded creatures (snakes): they bite even when slightly touched, and they are observed to vanish every moment.

Words meanings summery:

• भोगाः (bhogāḥ) - enjoyments, pleasures

• विषयसंभोगाः (viṣayasaṁbhogāḥ) - enjoyments related to sensory objects (sense-pleasures, enjoyment of objects)

• भोगाः (bhogāḥ) - enjoyments, pleasures

• एव (eva) - indeed, only, certainly, just

• फणावताम् (phaṇāvatām) - of those having hoods, of snakes

• दशन्ति (daśanti) - they bite

• एव (eva) - indeed, only, certainly, just

• मनाक् (manāk) - a little, slightly, somewhat

• स्पृष्टाः (spṛṣṭāḥ) - touched, encountered

• दृष्टाः (dṛṣṭāḥ) - seen, perceived

• नष्टाः (naṣṭāḥ) - destroyed, perished, vanished

• प्रतिक्षणम् (pratikṣaṇam) - every moment, constantly, continually

Words meanings and morphology

भोगाः (bhogāḥ) - enjoyments, pleasures

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, experience

Root: bhuj (class 7)

विषयसंभोगाः (viṣayasaṁbhogāḥ) - enjoyments related to sensory objects (sense-pleasures, enjoyment of objects)

(noun)

Nominative, masculine, plural of viṣayasaṃbhoga

viṣayasaṁbhoga - sense-enjoyment, enjoyment of objects

Compound type : tatpuruṣa (viṣaya+saṃbhoga)

• viṣaya – object, sphere, range, sense-object
  noun (masculine)
• saṃbhoga – enjoyment, pleasure, sexual intercourse
  noun (masculine)
  Prefix: sam
  Root: bhuj (class 7)

भोगाः (bhogāḥ) - enjoyments, pleasures

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, experience

Root: bhuj (class 7)

एव (eva) - indeed, only, certainly, just

(indeclinable)

फणावताम् (phaṇāvatām) - of those having hoods, of snakes

(adjective)

Genitive, masculine, plural of phaṇāvat

phaṇāvat - having a hood, hooded (referring to snakes)

From phaṇā (hood) + -vat (possessive suffix)

दशन्ति (daśanti) - they bite

(verb)

3rd person , plural, active, present (lat) of daś

Present Active

3rd conjugation, Parasmaipada

Root: daś (class 1)

एव (eva) - indeed, only, certainly, just

(indeclinable)

मनाक् (manāk) - a little, slightly, somewhat

(indeclinable)

स्पृष्टाः (spṛṣṭāḥ) - touched, encountered

(adjective)

Nominative, masculine, plural of spṛṣṭa

spṛṣṭa - touched, reached, encountered

Past Passive Participle

From root spṛś (to touch)

Root: spṛś (class 6)

दृष्टाः (dṛṣṭāḥ) - seen, perceived

(adjective)

Nominative, masculine, plural of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root dṛś (to see)

Root: dṛś (class 1)

नष्टाः (naṣṭāḥ) - destroyed, perished, vanished

(adjective)

Nominative, masculine, plural of naṣṭa

naṣṭa - destroyed, lost, perished, vanished

Past Passive Participle

From root naś (to perish, be lost)

Root: naś (class 4)

प्रतिक्षणम् (pratikṣaṇam) - every moment, constantly, continually

(indeclinable)

Compound type : avyayībhāva (prati+kṣaṇa)

• prati – towards, against, every, each
  indeclinable
• kṣaṇa – moment, instant, leisure
  noun (masculine)