योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-38

चिन्मात्राकाशमेवैतत्सर्वं चिन्मात्रमेव वा ।
तत्किमत्रासदाकारे रमे नष्टमतिर्यथा ॥ ३८ ॥

cinmātrākāśamevaitatsarvaṃ cinmātrameva vā ,
tatkimatrāsadākāre rame naṣṭamatiryathā 38

38. cinmātrākāśam eva etat sarvam cinmātram eva vā
tat kim atra asadākāre rame naṣṭamatiḥ yathā

38. etat cinmātrākāśam eva,
vā sarvam cinmātram eva.
tat atra asadākāre kim naṣṭamatiḥ yathā rame?

38. This entire existence is nothing but the expanse of pure consciousness, or rather, everything is pure consciousness itself. Therefore, why should I, like a deluded person, delight in these unreal forms?

Words meanings summery:

• चिन्मात्राकाशम् (cinmātrākāśam) - the expanse of pure consciousness, pure consciousness-space

• एव (eva) - indeed, only, certainly

• एतत् (etat) - this

• सर्वम् (sarvam) - all, whole, everything

• चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness

• एव (eva) - indeed, only, certainly

• वा (vā) - or

• तत् (tat) - therefore, that

• किम् (kim) - what?, why?

• अत्र (atra) - here, in this

• असदाकारे (asadākāre) - in unreal forms, in non-existent forms, in appearances of non-being

• रमे (rame) - I delight, I enjoy, I sport

• नष्टमतिः (naṣṭamatiḥ) - one whose mind is lost, deluded, foolish

• यथा (yathā) - just as, like, in which way

Words meanings and morphology

चिन्मात्राकाशम् (cinmātrākāśam) - the expanse of pure consciousness, pure consciousness-space

(noun)

Nominative, neuter, singular of cinmātrākāśa

cinmātrākāśa - the space of pure consciousness, pure consciousness as space

Compound type : tatpuruṣa (cinmātra+ākāśa)

• cinmātra – pure consciousness, mere consciousness
  noun (neuter)
  Root: cit
• ākāśa – space, ether, sky, vacuity
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this (neuter)

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - pure consciousness, mere consciousness, consisting solely of consciousness

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, spirit, knowledge
  noun (feminine)
  Root: cit (class 1)
• mātra – mere, only, extent, measure
  indeclinable

एव (eva) - indeed, only, certainly

(indeclinable)

वा (vā) - or

(indeclinable)

तत् (tat) - therefore, that

(indeclinable)

किम् (kim) - what?, why?

(indeclinable)

अत्र (atra) - here, in this

(indeclinable)

असदाकारे (asadākāre) - in unreal forms, in non-existent forms, in appearances of non-being

(adjective)

Locative, masculine, singular of asadākāra

asadākāra - having the form of non-being, unreal form, non-existent appearance

Compound type : tatpuruṣa (asat+ākāra)

• asat – non-existent, unreal, bad
  adjective (neuter)
  Present Active Participle
  Present participle of root as (to be), negation a-
  Root: as (class 2)
• ākāra – form, shape, appearance, external aspect
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

रमे (rame) - I delight, I enjoy, I sport

(verb)

1st person , singular, middle, present indicative (laṭ) of ram

Root: ram (class 1)

नष्टमतिः (naṣṭamatiḥ) - one whose mind is lost, deluded, foolish

(adjective)

Nominative, masculine, singular of naṣṭamati

naṣṭamati - one whose mind is lost or deluded, foolish

Compound type : bahuvrīhi (naṣṭa+mati)

• naṣṭa – lost, ruined, destroyed, perished
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root naś (to perish)
  Root: naś (class 4)
• mati – mind, intellect, thought, opinion
  noun (feminine)
  Root: man (class 4)

यथा (yathā) - just as, like, in which way

(indeclinable)