योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-72

सुखान्येवातिदुःखानि संपदः परमापदः ।
भोगा भवमहारोगा रतिरेव परारतिः ॥ ७२ ॥

sukhānyevātiduḥkhāni saṃpadaḥ paramāpadaḥ ,
bhogā bhavamahārogā ratireva parāratiḥ 72

72. sukhāni eva ati-duḥkhāni sampadaḥ parama-āpadaḥ
bhogāḥ bhava-mahā-rogāḥ ratiḥ eva parā-aratiḥ

72. sukhāni ati-duḥkhāni eva,
sampadaḥ parama-āpadaḥ (eva),
bhogāḥ bhava-mahā-rogāḥ (eva),
ratiḥ parā-aratiḥ eva

72. Joys are simply profound sorrows. Prosperity is actually the greatest calamity. Sensory pleasures are vast diseases of worldly existence (saṃsāra). And attachment itself becomes supreme aversion.

Words meanings summery:

• सुखानि (sukhāni) - joys, pleasures, happiness, comforts

• एव (eva) - indeed, only, merely, certainly

• अति-दुःखानि (ati-duḥkhāni) - great sorrows, profound miseries

• सम्पदः (sampadaḥ) - prosperities, successes, wealths

• परम-आपदः (parama-āpadaḥ) - supreme calamities, greatest misfortunes

• भोगाः (bhogāḥ) - enjoyments, pleasures, sensory experiences

• भव-महा-रोगाः (bhava-mahā-rogāḥ) - great diseases of worldly existence (saṃsāra)

• रतिः (ratiḥ) - attachment, delight, pleasure, love

• एव (eva) - indeed, only, merely, certainly

• परा-अरतिः (parā-aratiḥ) - supreme aversion, utmost non-attachment, highest disgust

Words meanings and morphology

सुखानि (sukhāni) - joys, pleasures, happiness, comforts

(noun)

Nominative, neuter, plural of sukha

sukha - joy, pleasure, happiness, comfort, ease

एव (eva) - indeed, only, merely, certainly

(indeclinable)

अति-दुःखानि (ati-duḥkhāni) - great sorrows, profound miseries

(noun)

Nominative, neuter, plural of ati-duḥkha

ati-duḥkha - great sorrow, profound misery

Compound type : upapada-tatpuruṣa (ati+duḥkha)

• ati – over, beyond, exceeding, very much
  indeclinable
• duḥkha – sorrow, misery, suffering, pain
  noun (neuter)

सम्पदः (sampadaḥ) - prosperities, successes, wealths

(noun)

Nominative, feminine, plural of sampad

sampad - prosperity, success, wealth, accomplishment

Prefix: sam

Root: pad (class 4)

परम-आपदः (parama-āpadaḥ) - supreme calamities, greatest misfortunes

(noun)

Nominative, feminine, plural of parama-āpad

parama-āpad - supreme calamity, greatest misfortune

Compound type : karmadhāraya (parama+āpad)

• parama – supreme, highest, greatest, utmost
  adjective
• āpad – calamity, misfortune, distress, danger
  noun (feminine)
  Prefix: ā

भोगाः (bhogāḥ) - enjoyments, pleasures, sensory experiences

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, sensory experience, possession

Root: bhuj (class 7)

भव-महा-रोगाः (bhava-mahā-rogāḥ) - great diseases of worldly existence (saṃsāra)

(noun)

Nominative, masculine, plural of bhava-mahā-roga

bhava-mahā-roga - great disease of existence (saṃsāra)

Compound type : tatpuruṣa (bhava+mahā+roga)

• bhava – existence, being, worldly existence, (saṃsāra)
  noun (masculine)
  Root: bhū (class 1)
• mahā – great, large, mighty
  adjective
• roga – disease, sickness, illness
  noun (masculine)
  Root: ruj (class 6)

रतिः (ratiḥ) - attachment, delight, pleasure, love

(noun)

Nominative, feminine, singular of rati

rati - attachment, delight, pleasure, love, passion

Root: ram (class 1)

एव (eva) - indeed, only, merely, certainly

(indeclinable)

परा-अरतिः (parā-aratiḥ) - supreme aversion, utmost non-attachment, highest disgust

(noun)

Nominative, feminine, singular of parā-arati

parā-arati - supreme aversion, utmost non-attachment, highest disgust

Compound type : karmadhāraya (parā+arati)

• parā – supreme, highest, utmost, excellent
  adjective
• arati – aversion, dislike, displeasure, non-attachment
  noun (feminine)
  Prefix: a
  Root: ram (class 1)