योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-36

संविन्मात्रैकसारेषु रम्यं भोगेषु नाम किम् ।
अवतिष्ठे गतोद्वेगसंविद्व्योम्न्येव केवलम् ॥ ३६ ॥

saṃvinmātraikasāreṣu ramyaṃ bhogeṣu nāma kim ,
avatiṣṭhe gatodvegasaṃvidvyomnyeva kevalam 36

36. saṃvinmātraikasāreṣu ramyam bhogeṣu nāma kim
avatiṣṭhe gatodvegasaṃvidvyomni eva kevalam

36. saṃvinmātraikasāreṣu bhogeṣu nāma ramyam kim
gataudvegasaṃvidvyomni eva kevalam avatiṣṭhe

36. What delight is there indeed in experiences (bhoga) whose sole essence is mere consciousness (saṃvit)? I will remain solely in the sky of consciousness (saṃvit) where agitation has vanished.

Words meanings summery:

• संविन्मात्रैकसारेषु (saṁvinmātraikasāreṣu) - in those whose sole essence is mere consciousness, in pleasures whose core is only awareness

• रम्यम् (ramyam) - delightful, beautiful, pleasant

• भोगेषु (bhogeṣu) - in experiences, in enjoyments, in pleasures

• नाम (nāma) - indeed, by name, what is called (emphatic particle)

• किम् (kim) - what?

• अवतिष्ठे (avatiṣṭhe) - I remain, I stand, I abide

• गतोद्वेगसंविद्व्योम्नि (gatodvegasaṁvidvyomni) - in the sky of consciousness where agitation has vanished

• एव (eva) - only, just, indeed

• केवलम् (kevalam) - solely, only, merely

Words meanings and morphology

संविन्मात्रैकसारेषु (saṁvinmātraikasāreṣu) - in those whose sole essence is mere consciousness, in pleasures whose core is only awareness

(adjective)

Locative, masculine, plural of saṃvinmātraikasāra

saṁvinmātraikasāra - having mere consciousness as its sole essence

Compound type : tatpuruṣa (saṃvit+mātra+eka+sāra)

• saṃvit – consciousness (saṃvit), understanding, knowledge
  noun (feminine)
• mātra – mere, only, measure, quantity
  adjective (neuter)
• eka – one, sole, unique, singular
  adjective (masculine)
• sāra – essence, core, pith, strength
  noun (masculine)

Note: Agrees with `bhogeṣu`.

रम्यम् (ramyam) - delightful, beautiful, pleasant

(adjective)

Nominative, neuter, singular of ramya

ramya - delightful, beautiful, pleasant, lovely, to be enjoyed

Gerundive

Derived from root ram (to delight, play) with suffix yat.

Root: ram (class 1)

भोगेषु (bhogeṣu) - in experiences, in enjoyments, in pleasures

(noun)

Locative, masculine, plural of bhoga

bhoga - enjoyment, experience, pleasure, food, possession

नाम (nāma) - indeed, by name, what is called (emphatic particle)

(indeclinable)

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what? who? which? (interrogative pronoun/adjective)

अवतिष्ठे (avatiṣṭhe) - I remain, I stand, I abide

(verb)

1st person , singular, middle, present (laṭ) of ava-sthā

Root sthā (to stand) with prefix ava.

Prefix: ava

Root: sthā (class 1)

गतोद्वेगसंविद्व्योम्नि (gatodvegasaṁvidvyomni) - in the sky of consciousness where agitation has vanished

(noun)

Locative, neuter, singular of gatodvegasaṃvidvyoman

gatodvegasaṁvidvyoman - the sky of consciousness from which agitation has gone; the expanse of awareness free from disturbance

Compound type : karmadhāraya (gataudvega+saṃvidvyoman)

• gataudvega – from whom agitation has gone, free from agitation
  adjective (masculine)
• saṃvidvyoman – sky of consciousness, expanse of awareness
  noun (neuter)

एव (eva) - only, just, indeed

(indeclinable)

केवलम् (kevalam) - solely, only, merely

(indeclinable)

Note: Neuter accusative singular form used adverbially.