योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-32

सिद्ध उवाच ।
अधुना त्वं मया ब्रह्मन्परिज्ञातोऽभिवादये ।
अतिक्रमोऽयं क्षन्तव्यः स्वभावो हि सतां क्षमा ॥ ३२ ॥

siddha uvāca ,
adhunā tvaṃ mayā brahmanparijñāto'bhivādaye ,
atikramo'yaṃ kṣantavyaḥ svabhāvo hi satāṃ kṣamā 32

32. siddhaḥ uvāca adhunā tvam mayā brahman parijñātaḥ abhivādaye
atikramaḥ ayam kṣantavyaḥ svabhāvaḥ hi satām kṣamā

32. siddhaḥ uvāca brahman adhunā tvam mayā parijñātaḥ abhivādaye ayam atikramaḥ kṣantavyaḥ hi kṣamā satām svabhāvaḥ ।

32. The Siddha said: "O Brahmin, now you are fully recognized by me. I offer my salutations. This transgression should be forgiven, for indeed, the intrinsic nature (svabhāva) of virtuous people is forgiveness."

Words meanings summery:

• सिद्धः (siddhaḥ) - The Siddha (a specific perfect being) (accomplished one, perfect being, Siddha)

• उवाच (uvāca) - he said, he spoke

• अधुना (adhunā) - now, at this time

• त्वम् (tvam) - you

• मया (mayā) - by me

• ब्रह्मन् (brahman) - O Brahmin, O venerable one

• परिज्ञातः (parijñātaḥ) - fully known, recognized, understood

• अभिवादये (abhivādaye) - I salute, I bow down

• अतिक्रमः (atikramaḥ) - transgression, offense, going beyond

• अयम् (ayam) - this

• क्षन्तव्यः (kṣantavyaḥ) - pardonable, to be forgiven, should be forgiven

• स्वभावः (svabhāvaḥ) - one's own nature, intrinsic nature

• हि (hi) - indeed, surely, for, because

• सताम् (satām) - of virtuous people (of the good, of virtuous people, of existent beings)

• क्षमा (kṣamā) - forgiveness, patience, forbearance

Words meanings and morphology

सिद्धः (siddhaḥ) - The Siddha (a specific perfect being) (accomplished one, perfect being, Siddha)

(proper noun)

Nominative, masculine, singular of siddha

siddha - accomplished, perfect, a semi-divine being (Siddha)

Past Passive Participle

from root sidh (to succeed, accomplish)

Root: sidh (class 4)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect

from root vac (to speak), 3rd person singular active

Root: vac (class 2)

अधुना (adhunā) - now, at this time

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent in the passive construction 'parijñātaḥ'.

ब्रह्मन् (brahman) - O Brahmin, O venerable one

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest

Note: Term of address.

परिज्ञातः (parijñātaḥ) - fully known, recognized, understood

(adjective)

Nominative, masculine, singular of parijñāta

parijñāta - fully known, recognized, understood

Past Passive Participle

from root jñā (to know) with upasarga pari-

Prefix: pari

Root: jñā (class 9)

अभिवादये (abhivādaye) - I salute, I bow down

(verb)

1st person , singular, middle, present (laṭ) of abhivād

Present

from root vad (to speak, salute) with upasarga abhi-, 1st person singular middle voice (Ātmanepada)

Prefix: abhi

Root: vad (class 1)

अतिक्रमः (atikramaḥ) - transgression, offense, going beyond

(noun)

Nominative, masculine, singular of atikrama

atikrama - transgression, offense, crossing over, going beyond

from root kram (to step) with upasarga ati-

Prefix: ati

Root: kram (class 1)

Note: Subject of 'kṣantavyaḥ'.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Agrees with 'atikramaḥ'.

क्षन्तव्यः (kṣantavyaḥ) - pardonable, to be forgiven, should be forgiven

(adjective)

Nominative, masculine, singular of kṣantavya

kṣantavya - pardonable, to be forgiven, capable of being endured

Gerundive/Potential Passive Participle

from root kṣam (to forgive, endure) with suffix -tavya

Root: kṣam (class 1)

Note: Agrees with 'atikramaḥ'.

स्वभावः (svabhāvaḥ) - one's own nature, intrinsic nature

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - one's own nature, inherent disposition, intrinsic nature

from 'sva' (own) + 'bhāva' (being, state)

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun (masculine)
• bhāva – being, state, nature, existence
  noun (masculine)
  from root bhū (to be, exist)
  Root: bhū (class 1)

Note: Subject of the explanatory clause.

हि (hi) - indeed, surely, for, because

(indeclinable)

सताम् (satām) - of virtuous people (of the good, of virtuous people, of existent beings)

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existing, true

Present Active Participle

from root as (to be)

Root: as (class 2)

Note: Possessive, 'of the virtuous'.

क्षमा (kṣamā) - forgiveness, patience, forbearance

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - forgiveness, patience, forbearance, endurance

from root kṣam (to forgive, endure)

Root: kṣam (class 1)

Note: Predicate noun for 'svabhāvaḥ'.