योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-47

प्रवृत्ता ये निवर्तन्ते तैरलं हतभावकैः ।
अपूर्वा ये प्रवर्तन्ते तेष्वथास्थेह कीदृशी ॥ ४७ ॥

pravṛttā ye nivartante tairalaṃ hatabhāvakaiḥ ,
apūrvā ye pravartante teṣvathāstheha kīdṛśī 47

47. pravṛttāḥ ye nivartante taiḥ alam hatabhāvakaiḥ
apūrvāḥ ye pravartante teṣu atha āsthā iha kīdṛśī

47. ye pravṛttāḥ nivartante taiḥ hatabhāvakaiḥ alam.
ye apūrvāḥ pravartante,
atha teṣu iha kīdṛśī āsthā

47. Enough with those miserable beings who get involved and then turn away! And what kind of steadfastness can there be here towards those new ones who get involved?

Words meanings summery:

• प्रवृत्ताः (pravṛttāḥ) - engaged, begun, active, initiated

• ये (ye) - who, which (masculine plural)

• निवर्तन्ते (nivartante) - they turn back, they cease, they return

• तैः (taiḥ) - by them (masculine plural)

• अलम् (alam) - enough of (enough, sufficient, stop, desist)

• हतभावकैः (hatabhāvakaiḥ) - by miserable beings, by unfortunate natures/dispositions

• अपूर्वाः (apūrvāḥ) - new, unprecedented

• ये (ye) - who, which (masculine plural)

• प्रवर्तन्ते (pravartante) - they engage, they proceed, they become active

• तेषु (teṣu) - in them, concerning them, towards them (masculine plural)

• अथ (atha) - now, then, thereupon, moreover

• आस्था (āsthā) - steadfastness, faith, trust, interest, attention

• इह (iha) - here, in this world, in this matter

• कीदृशी (kīdṛśī) - of what kind, what sort, how

Words meanings and morphology

प्रवृत्ताः (pravṛttāḥ) - engaged, begun, active, initiated

(adjective)

Nominative, masculine, plural of pravṛtta

pravṛtta - engaged, begun, active, existing, arisen

Past Passive Participle

From root vṛt with prefix pra

Prefix: pra

Root: vṛt (class 1)

ये (ye) - who, which (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

निवर्तन्ते (nivartante) - they turn back, they cease, they return

(verb)

3rd person , plural, middle, present (lat) of nivṛt

Prefix: ni

Root: vṛt (class 1)

तैः (taiḥ) - by them (masculine plural)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

अलम् (alam) - enough of (enough, sufficient, stop, desist)

(indeclinable)

हतभावकैः (hatabhāvakaiḥ) - by miserable beings, by unfortunate natures/dispositions

(noun)

Instrumental, masculine, plural of hatabhāvaka

hatabhāvaka - wretched, unfortunate beings; having a ruined nature/disposition

Compound type : tatpuruṣa (hata+bhāvaka)

• hata – struck, killed, destroyed, ruined, wretched
  adjective (masculine)
  Past Passive Participle
  From root han (to strike, kill)
  Root: han (class 2)
• bhāvaka – one who causes to be, a promoter, a being, nature, disposition
  noun (masculine)
  Root: bhū (class 1)

अपूर्वाः (apūrvāḥ) - new, unprecedented

(adjective)

Nominative, masculine, plural of apūrva

apūrva - new, unprecedented, not existing before, wonderful

Compound of 'a' (negation) and 'pūrva' (former, before)

Compound type : nañ-tatpuruṣa (a+pūrva)

• a – not, un-
  indeclinable
  Negative prefix
• pūrva – before, former, prior, old, eastern
  adjective (masculine)

ये (ye) - who, which (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

प्रवर्तन्ते (pravartante) - they engage, they proceed, they become active

(verb)

3rd person , plural, middle, present (lat) of pravart

Prefix: pra

Root: vṛt (class 1)

तेषु (teṣu) - in them, concerning them, towards them (masculine plural)

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it

अथ (atha) - now, then, thereupon, moreover

(indeclinable)

आस्था (āsthā) - steadfastness, faith, trust, interest, attention

(noun)

Nominative, feminine, singular of āsthā

āsthā - steadfastness, faith, trust, interest, attention, hope

Root: sthā (class 1)

इह (iha) - here, in this world, in this matter

(indeclinable)

कीदृशी (kīdṛśī) - of what kind, what sort, how

(adjective)

Nominative, feminine, singular of kīdṛśa

kīdṛśa - of what kind, what sort, how