योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-3

उपविष्ट समाधाननिष्ठमिष्टं पदं गतम् ।
सौम्योदयमिवादित्यं दग्धेन्धनमिवानलम् ॥ ३ ॥

upaviṣṭa samādhānaniṣṭhamiṣṭaṃ padaṃ gatam ,
saumyodayamivādityaṃ dagdhendhanamivānalam 3

3. upaviṣṭa samādhānaniṣṭham iṣṭam padam gatam
saumyodayam iva ādityam dagdhendhanam iva analam

3. (saḥ) upaviṣṭaḥ,
samādhānaniṣṭham,
iṣṭam padam gatam,
saumyodayam ādityam iva,
dagdhendhanam analam iva (paśyāmi).

3. He was seated, devoted to deep meditation (samādhāna), having attained the desired state, like the gently rising sun (āditya), or like a fire (anala) whose fuel has been consumed.

Words meanings summery:

• उपविष्ट (upaviṣṭa) - seated (seated, sat down, having sat)

• समाधाननिष्ठम् (samādhānaniṣṭham) - devoted to deep meditation (samādhāna) (devoted to concentration, fixed in meditation)

• इष्टम् (iṣṭam) - desired (desired, wished for, beloved)

• पदम् (padam) - state (step, foot, place, state, position)

• गतम् (gatam) - having attained (gone, attained, reached)

• सौम्योदयम् (saumyodayam) - gentle rising (gentle rise, auspicious appearance)

• इव (iva) - like (like, as, as if)

• आदित्यम् (ādityam) - sun (āditya) (the sun, son of Aditi)

• दग्धेन्धनम् (dagdhendhanam) - whose fuel has been consumed (whose fuel is consumed/burnt)

• इव (iva) - like (like, as, as if)

• अनलम् (analam) - fire (anala) (fire, flame)

Words meanings and morphology

उपविष्ट (upaviṣṭa) - seated (seated, sat down, having sat)

(adjective)

Nominative, masculine, singular of upaviṣṭa

upaviṣṭa - seated, sat down, having sat

Past Passive Participle

derived from root viś with upasarga upa-

Prefix: upa

Root: viś (class 6)

Note: Implicitly nominative, referring to the subject of 'paśyāmi' (the siddha).

समाधाननिष्ठम् (samādhānaniṣṭham) - devoted to deep meditation (samādhāna) (devoted to concentration, fixed in meditation)

(adjective)

Accusative, masculine, singular of samādhānaniṣṭha

samādhānaniṣṭha - devoted to concentration, fixed in meditation

Compound type : tatpuruṣa (samādhāna+niṣṭha)

• samādhāna – concentration, meditation, deep contemplation
  noun (neuter)
  Prefixes: sam+ā
  Root: dhā (class 3)
• niṣṭha – standing in, devoted to, intent on
  adjective (masculine)
  derived from root sthā with upasarga ni-
  Prefix: ni
  Root: sthā (class 1)

Note: Adjective agreeing with the (implied) object 'siddham' (accusative).

इष्टम् (iṣṭam) - desired (desired, wished for, beloved)

(adjective)

Accusative, neuter, singular of iṣṭa

iṣṭa - desired, wished for, beloved

Past Passive Participle

derived from root iṣ (to wish, desire)

Root: iṣ (class 4)

पदम् (padam) - state (step, foot, place, state, position)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, state, position

Root: pad (class 4)

Note: Object of 'gatam'.

गतम् (gatam) - having attained (gone, attained, reached)

(adjective)

Accusative, neuter, singular of gata

gata - gone, attained, reached, arrived

Past Passive Participle

derived from root gam

Root: gam (class 1)

Note: Used predicatively, describing the state of the siddha.

सौम्योदयम् (saumyodayam) - gentle rising (gentle rise, auspicious appearance)

(noun)

Accusative, masculine, singular of saumyodaya

saumyodaya - gentle rise, auspicious appearance

Compound type : karmadhāraya (saumya+udaya)

• saumya – gentle, mild, auspicious, lovely
  adjective (masculine)
• udaya – rise, ascent, prosperity
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

इव (iva) - like (like, as, as if)

(indeclinable)

आदित्यम् (ādityam) - sun (āditya) (the sun, son of Aditi)

(noun)

Accusative, masculine, singular of āditya

āditya - the sun, son of Aditi, solar deity

Note: Object of comparison.

दग्धेन्धनम् (dagdhendhanam) - whose fuel has been consumed (whose fuel is consumed/burnt)

(adjective)

Accusative, masculine, singular of dagdhendhana

dagdhendhana - whose fuel is consumed/burnt

Compound type : bahuvrīhi (dagdha+indhana)

• dagdha – burnt, consumed, scorched
  adjective (masculine)
  Past Passive Participle
  derived from root dah
  Root: dah (class 1)
• indhana – fuel, wood for burning
  noun (neuter)
  Root: indh (class 7)

इव (iva) - like (like, as, as if)

(indeclinable)

अनलम् (analam) - fire (anala) (fire, flame)

(noun)

Accusative, masculine, singular of anala

anala - fire, flame, Agni

Note: Object of comparison.