योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-91

रम्येष्वरम्यता दृष्टा स्थिरेष्वस्थिरतापि च ।
सत्येष्वसत्यतार्थेषु तेनेह विरसा वयम् ॥ ९१ ॥

ramyeṣvaramyatā dṛṣṭā sthireṣvasthiratāpi ca ,
satyeṣvasatyatārtheṣu teneha virasā vayam 91

91. ramyeṣu aramyatā dṛṣṭā sthireṣu asthiratā api ca
satyeṣu asatyatā artheṣu tena iha virasā vayam

91. वयम् इह तेन रम्येषु अरम्यता दृष्टा स्थिरेषु अस्थिरता अपि च
सत्येषु अर्थेषु असत्यता दृष्टा (implied) विरसा (स्मः implied)

91. In beautiful things, unattractiveness has been observed; and in stable things, instability. Even in things considered real, unreality has been seen in their very purposes. Therefore, we are disheartened here.

Words meanings summery:

• रम्येषु (ramyeṣu) - in beautiful things, among pleasing things

• अरमता (aramatā) - unattractiveness, unpleasantness, ugliness

• दृष्टा (dṛṣṭā) - seen, observed, perceived

• स्थिरेषु (sthireṣu) - in stable things, among firm things

• अस्थिरता (asthiratā) - instability, unsteadiness, impermanence

• अपि (api) - also, even, too

• च (ca) - and

• सत्येषु (satyeṣu) - in true things, in realities

• असत्यता (asatyatā) - unreality, untruth, falsehood

• अर्थेषु (artheṣu) - in purposes, in objects, in meanings, in interests

• तेन (tena) - by that, therefore

• इह (iha) - here, in this world, in this case

• विरसा (virasā) - joyless, disheartened, tasteless, unpleasant

• वयम् (vayam) - we

Words meanings and morphology

रम्येषु (ramyeṣu) - in beautiful things, among pleasing things

(adjective)

Locative, masculine, plural of ramya

ramya - beautiful, pleasing, delightful, charming

Gerundive/Future Passive Participle

Derived from root ram (to play, to delight) with suffix -ya.

Root: ram (class 1)

Note: Qualifies unspecified things (understood as masculine/neuter).

अरमता (aramatā) - unattractiveness, unpleasantness, ugliness

(noun)

Nominative, feminine, singular of aramatā

aramatā - unattractiveness, unpleasantness, ugliness

Derived from 'aramya' (unpleasant) + suffix -tā (feminine abstract noun forming suffix). 'Aramya' is the negative of 'ramya'.

दृष्टा (dṛṣṭā) - seen, observed, perceived

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root dṛś (to see) with suffix -ta.

Root: dṛś (class 1)

Note: Agrees with `aramatā` and `asthiratā`.

स्थिरेषु (sthireṣu) - in stable things, among firm things

(adjective)

Locative, masculine, plural of sthira

sthira - stable, firm, steady, permanent

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Qualifies unspecified things (understood as masculine/neuter).

अस्थिरता (asthiratā) - instability, unsteadiness, impermanence

(noun)

Nominative, feminine, singular of asthiratā

asthiratā - instability, unsteadiness, impermanence

Derived from 'asthira' (unstable) + suffix -tā. 'Asthira' is the negative of 'sthira'.

अपि (api) - also, even, too

(indeclinable)

च (ca) - and

(indeclinable)

सत्येषु (satyeṣu) - in true things, in realities

(adjective)

Locative, masculine, plural of satya

satya - true, real, existent; truth, reality

Derived from 'sat' (being, existent).

Root: as (class 2)

Note: Qualifies unspecified things.

असत्यता (asatyatā) - unreality, untruth, falsehood

(noun)

Nominative, feminine, singular of asatyatā

asatyatā - unreality, untruth, falsehood

Derived from 'asatya' (untrue, unreal) + suffix -tā. 'Asatya' is the negative of 'satya'.

अर्थेषु (artheṣu) - in purposes, in objects, in meanings, in interests

(noun)

Locative, masculine, plural of artha

artha - purpose, aim, meaning, object, wealth, interest

Note: Refers to the underlying essence or purpose of things.

तेन (tena) - by that, therefore

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it

Note: Functions as an adverbial "therefore" or "for that reason".

इह (iha) - here, in this world, in this case

(indeclinable)

विरसा (virasā) - joyless, disheartened, tasteless, unpleasant

(adjective)

Nominative, feminine, plural of virasa

virasa - tasteless, insipid, joyless, disheartened, unpleasant

Compound: vi (prefix) + rasa (taste, essence, joy).

Compound type : tatpuruṣa (vi+rasa)

• vi – apart, asunder, away, dis-
  indeclinable
  Prefix/upasarga
• rasa – taste, flavor, essence, juice, feeling, sentiment, joy
  noun (masculine)

Note: Agrees with `vayam`.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we