योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-26

प्रबुद्धं संप्रशान्तायां दृष्टौ तमहमग्रतः ।
अपृच्छं स्वच्छया वृत्त्या निवृत्तं परमार्थतः ॥ २६ ॥

prabuddhaṃ saṃpraśāntāyāṃ dṛṣṭau tamahamagrataḥ ,
apṛcchaṃ svacchayā vṛttyā nivṛttaṃ paramārthataḥ 26

26. prabuddham saṃpraśāntāyām dṛṣṭau tam aham agrataḥ
apṛccham svacchayā vṛttyā nivṛttam paramārthataḥ

26. aham agrataḥ prabuddham saṃpraśāntāyām dṛṣṭau
nivṛttam paramārthataḥ tam svacchayā vṛttyā apṛccham

26. I asked him, who was awakened and whose gaze was utterly tranquil, standing before me. He was essentially withdrawn (nivṛtta) from worldly concerns; I approached him with a clear state of mind.

Words meanings summery:

• प्रबुद्धम् (prabuddham) - awakened, enlightened (describing the person asked) (awakened, enlightened, aware)

• संप्रशान्तायाम् (saṁpraśāntāyām) - in the utterly tranquil (gaze) (in the completely tranquil, utterly peaceful)

• दृष्टौ (dṛṣṭau) - in the gaze (in the sight, in the vision, in the gaze, in the view)

• तम् (tam) - him (referring to the person being asked) (him, that)

• अहम् (aham) - I (the speaker) (I, myself)

• अग्रतः (agrataḥ) - in front (of me) (in front, before, in the presence of)

• अपृच्छम् (apṛccham) - I asked (I asked, I questioned)

• स्वच्छया (svacchayā) - by a clear (state of mind) (by pure, by clear, by clean)

• वृत्त्या (vṛttyā) - by (a clear) state (of mind/being) (by conduct, by mode, by state, by attitude)

• निवृत्तम् (nivṛttam) - withdrawn, detached (from worldly concerns) (withdrawn, ceased, returned, retired)

• परमार्थतः (paramārthataḥ) - essentially, truly (withdrawn) (truly, essentially, from the highest truth/goal)

Words meanings and morphology

प्रबुद्धम् (prabuddham) - awakened, enlightened (describing the person asked) (awakened, enlightened, aware)

(adjective)

Accusative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, expanded, blossomed, awake

Past Passive Participle

Derived from root `budh` (to awaken, know) with upasarga `pra-`. Formed with suffix `kta` (ta).

Prefix: pra

Root: budh (class 1)

Note: Qualifies `tam`.

संप्रशान्तायाम् (saṁpraśāntāyām) - in the utterly tranquil (gaze) (in the completely tranquil, utterly peaceful)

(adjective)

Locative, feminine, singular of saṃpraśānta

saṁpraśānta - completely calm, utterly tranquil, entirely peaceful

Past Passive Participle

Derived from root `śam` (to be calm) with upasargas `sam-` and `pra-`. Formed with suffix `kta` (ta).

Prefixes: sam+pra

Root: śam (class 4)

Note: Qualifies `dṛṣṭau`.

दृष्टौ (dṛṣṭau) - in the gaze (in the sight, in the vision, in the gaze, in the view)

(noun)

Locative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, gaze, view, glance

Derived from root `dṛś` (to see) with suffix `ktin`.

Root: dṛś (class 1)

Note: Often used in locative absolute constructions.

तम् (tam) - him (referring to the person being asked) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

Demonstrative pronoun.

Note: Object of `apṛccham`.

अहम् (aham) - I (the speaker) (I, myself)

(pronoun)

Nominative, singular of aham

aham - I, myself

First person singular pronoun.

Note: Subject of `apṛccham`.

अग्रतः (agrataḥ) - in front (of me) (in front, before, in the presence of)

(indeclinable)

Derived from `agra` (front) with suffix `tas`.

Note: Modifies `apṛccham` or the context of asking.

अपृच्छम् (apṛccham) - I asked (I asked, I questioned)

(verb)

1st person , singular, active, past imperfect (laṅ) of pṛcch

Imperfect past tense, 1st person singular, active voice. Root `prach` changes to `pṛcch` in present tense.

Root: prach (class 6)

Note: Main verb of the sentence.

स्वच्छया (svacchayā) - by a clear (state of mind) (by pure, by clear, by clean)

(adjective)

Instrumental, feminine, singular of svaccha

svaccha - pure, clean, clear, transparent, untainted

From `sva` (own) + `accha` (clear). Can be considered a compound or a simple adjective.

Compound type : karmadhāraya (sva+accha)

• sva – own, self
  pronoun
• accha – clear, transparent, pure
  adjective (masculine)

Note: Qualifies `vṛttyā`.

वृत्त्या (vṛttyā) - by (a clear) state (of mind/being) (by conduct, by mode, by state, by attitude)

(noun)

Instrumental, feminine, singular of vṛtti

vṛtti - mode of life, conduct, state, attitude, occupation, commentary

Derived from root `vṛt` (to turn, exist) with suffix `ktin`.

Root: vṛt (class 1)

Note: Instrumental case indicating means or manner.

निवृत्तम् (nivṛttam) - withdrawn, detached (from worldly concerns) (withdrawn, ceased, returned, retired)

(adjective)

Accusative, masculine, singular of nivṛtta

nivṛtta - withdrawn, ceased, retired, turned back, detached, reverted

Past Passive Participle

Derived from root `vṛt` (to turn, exist) with upasarga `ni-`. Formed with suffix `kta` (ta).

Prefix: ni

Root: vṛt (class 1)

Note: Qualifies `tam`.

परमार्थतः (paramārthataḥ) - essentially, truly (withdrawn) (truly, essentially, from the highest truth/goal)

(indeclinable)

Derived from `paramārtha` (highest truth, ultimate reality) with suffix `tas`.

Note: Modifies `nivṛttam`.