योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-54

सुखदुःखानुभवनाद्भूयोभूयो विवर्तनात् ।
अनित्यत्वाच्च भावानां स्थिता निष्कौतुका वयम् ॥ ५४ ॥

sukhaduḥkhānubhavanādbhūyobhūyo vivartanāt ,
anityatvācca bhāvānāṃ sthitā niṣkautukā vayam 54

54. sukhaduḥkhānubhavanāt bhūyaḥ bhūyaḥ vivartanāt
anityatvāt ca bhāvānām sthitāḥ niṣkautukāḥ vayam

54. vayam sukhaduḥkhānubhavanāt bhūyaḥ bhūyaḥ vivartanāt
ca bhāvānām anityatvāt sthitāḥ niṣkautukāḥ

54. From the repeated experience of pleasure and pain, from constantly revolving in cycles of existence (saṃsāra), and from the inherent impermanence of all things, we remain unconcerned and without curiosity.

Words meanings summery:

• सुखदुःखानुभवनात् (sukhaduḥkhānubhavanāt) - from the experiencing of pleasure and pain

• भूयः (bhūyaḥ) - repeatedly, again and again, further

• भूयः (bhūyaḥ) - repeatedly, again and again, further

• विवर्तनात् (vivartanāt) - from the continuous cycles of existence (saṃsāra) (from revolving, from turning, from transformation)

• अनित्यत्वात् (anityatvāt) - from impermanence, from non-eternality

• च (ca) - and, also

• भावानाम् (bhāvānām) - of all phenomena or states of being (of existences, of beings, of things, of states)

• स्थिताः (sthitāḥ) - we remain, we are situated (standing, situated, remaining, established)

• निष्कौतुकाः (niṣkautukāḥ) - without curiosity, disinterested, unconcerned, indifferent

• वयम् (vayam) - we

Words meanings and morphology

सुखदुःखानुभवनात् (sukhaduḥkhānubhavanāt) - from the experiencing of pleasure and pain

(noun)

Ablative, neuter, singular of sukhaduḥkhānubhavana

sukhaduḥkhānubhavana - the act of experiencing pleasure and pain

Compound type : tatpuruṣa (sukha+duḥkha+anubhavana)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, suffering, sorrow
  noun (neuter)
• anubhavana – experiencing, feeling, perception
  noun (neuter)
  Derived from root bhū with prefix anu- by adding suffix -ana (lyuṭ)
  Prefix: anu
  Root: bhū (class 1)

भूयः (bhūyaḥ) - repeatedly, again and again, further

(indeclinable)

Comparative of bahu (much, many) used adverbially.

Note: Used twice in repetition for emphasis: 'again and again'.

भूयः (bhūyaḥ) - repeatedly, again and again, further

(indeclinable)

Comparative of bahu (much, many) used adverbially.

Note: Used twice in repetition for emphasis: 'again and again'.

विवर्तनात् (vivartanāt) - from the continuous cycles of existence (saṃsāra) (from revolving, from turning, from transformation)

(noun)

Ablative, neuter, singular of vivartana

vivartana - revolving, turning, transformation, rolling, cyclic existence (saṃsāra)

Derived from root vṛt (to turn, exist) with prefix vi- by adding suffix -ana (lyuṭ)

Prefix: vi

Root: vṛt (class 1)

अनित्यत्वात् (anityatvāt) - from impermanence, from non-eternality

(noun)

Ablative, neuter, singular of anityatva

anityatva - impermanence, transience, non-eternality

Derived from anitya (impermanent) + tva (suffix for abstract noun)

च (ca) - and, also

(indeclinable)

भावानाम् (bhāvānām) - of all phenomena or states of being (of existences, of beings, of things, of states)

(noun)

Genitive, masculine, plural of bhāva

bhāva - existence, state, being, thing, nature, disposition

Derived from root bhū (to be, exist)

Root: bhū (class 1)

स्थिताः (sthitāḥ) - we remain, we are situated (standing, situated, remaining, established)

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, firm, remaining, established

Past Passive Participle

Formed from root sthā (to stand) + ktá suffix

Root: sthā (class 1)

Note: The Devanagari स्थिता with short 'a' can be a common simplification for स्थिताः when sandhi follows. Given वयम्, it must be plural.

निष्कौतुकाः (niṣkautukāḥ) - without curiosity, disinterested, unconcerned, indifferent

(adjective)

Nominative, masculine, plural of niṣkautuka

niṣkautuka - without curiosity, disinterested, indifferent

Compound of nis (without) and kautuka (curiosity, eager interest)

Compound type : bahuvrīhi (nis+kautuka)

• nis – without, out, free from
  indeclinable
• kautuka – curiosity, eagerness, interest, wonder
  noun (neuter)

Note: The Devanagari निष्कौतुका with short 'a' can be a common simplification for निष्कौतुकाः when sandhi follows. Given वयम्, it must be plural.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

First person pronoun