योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-81

द्वन्द्वदोषोपरुद्धानि दुःसाध्यान्यस्थिराणि च ।
धनान्यभव्यसेव्यानि मम जातु न तुष्टये ॥ ८१ ॥

dvandvadoṣoparuddhāni duḥsādhyānyasthirāṇi ca ,
dhanānyabhavyasevyāni mama jātu na tuṣṭaye 81

81. dvandvadoṣoparuddhāni duḥsādhyāni asthirāṇi ca
dhanāni abhavyasevyāni mama jātu na tuṣṭaye

81. dvandvadoṣoparuddhāni duḥsādhyāni asthirāṇi ca
abhavyasevyāni dhanāni mama jātu tuṣṭaye na

81. Wealth, which is plagued by the flaws of dualities, difficult to obtain, impermanent, and unworthy of being pursued by noble individuals, will never bring me satisfaction.

Words meanings summery:

• द्वन्द्वदोषोपरुद्धानि (dvandvadoṣoparuddhāni) - plagued by the flaws of dualities (afflicted by the defects of duality)

• दुःसाध्यानि (duḥsādhyāni) - difficult to obtain (difficult to achieve/obtain, hard to accomplish)

• अस्थिराणि (asthirāṇi) - impermanent (unstable, impermanent, unsteady)

• च (ca) - and (and, also, moreover)

• धनानि (dhanāni) - wealth (riches, wealth, property)

• अभव्यसेव्यानि (abhavyasevyāni) - unworthy of being pursued by noble individuals (not fit to be served/enjoyed by the noble, fit to be served/enjoyed by the improper/ignoble)

• मम (mama) - my (for me) (my, to me)

• जातु (jātu) - ever, at any time (ever, at any time, certainly)

• न (na) - not (not, no, nor)

• तुष्टये (tuṣṭaye) - for satisfaction (for satisfaction, for contentment)

Words meanings and morphology

द्वन्द्वदोषोपरुद्धानि (dvandvadoṣoparuddhāni) - plagued by the flaws of dualities (afflicted by the defects of duality)

(adjective)

Nominative, neuter, plural of dvandvadoṣoparuddha

dvandvadoṣoparuddha - obstructed/afflicted by the faults of opposites

Compound.

Compound type : tatpurusha (dvandva+doṣa+uparuddha)

• dvandva – pair, couple, duality, opposites (like pleasure and pain, heat and cold)
  noun (neuter)
• doṣa – defect, fault, blemish, error, sin
  noun (masculine)
  From root 'duṣ' (to be corrupt, faulty).
  Root: duṣ (class 4)
• uparuddha – obstructed, impeded, afflicted, confined
  adjective (masculine)
  Past Passive Participle
  From 'upa' + root 'rudh' (to obstruct, block).
  Prefix: upa
  Root: rudh (class 7)

Note: Qualifies 'dhanāni'.

दुःसाध्यानि (duḥsādhyāni) - difficult to obtain (difficult to achieve/obtain, hard to accomplish)

(adjective)

Nominative, neuter, plural of duḥsādhya

duḥsādhya - hard to accomplish, difficult to master, hard to acquire

Gerundive with prefix

From 'dus' (difficult) + root 'sādh' (to accomplish).

Compound type : avyayībhāva (dus+sādhya)

• dus – bad, ill, difficult, hard (prefix)
  indeclinable
  Prefix indicating difficulty or badness.
• sādhya – to be accomplished, achievable, practicable, curable
  adjective (masculine)
  Gerundive
  From root 'sādh' (to accomplish, effect).
  Root: sādh (class 5)

Note: Qualifies 'dhanāni'.

अस्थिराणि (asthirāṇi) - impermanent (unstable, impermanent, unsteady)

(adjective)

Nominative, neuter, plural of asthira

asthira - unstable, not firm, changeable, fleeting

From 'a' (not) + 'sthira' (stable).

Compound type : nañ-tatpuruṣa (a+sthira)

• a – not, non-, un- (negation prefix)
  indeclinable
  Negative prefix.
• sthira – firm, steady, stable, permanent, fixed
  adjective (masculine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Qualifies 'dhanāni'.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

धनानि (dhanāni) - wealth (riches, wealth, property)

(noun)

Nominative, neuter, plural of dhana

dhana - wealth, riches, money, property

From root 'dhā' (to place, hold, give).

Root: dhā (class 3)

अभव्यसेव्यानि (abhavyasevyāni) - unworthy of being pursued by noble individuals (not fit to be served/enjoyed by the noble, fit to be served/enjoyed by the improper/ignoble)

(adjective)

Nominative, neuter, plural of abhavyasevya

abhavyasevya - not to be served/enjoyed by the good/auspicious; fit for the inauspicious/unworthy

Compound.

Compound type : nañ-tatpuruṣa (a+bhavya+sevya)

• a – not, non-, un- (negation prefix)
  indeclinable
  Negative prefix.
• bhavya – future, auspicious, proper, good, noble, beautiful, fit for salvation
  adjective (masculine)
  Gerundive
  From root 'bhū' (to be, become).
  Root: bhū (class 1)
• sevya – to be served, to be enjoyed, to be resorted to, to be cultivated
  adjective (masculine)
  Gerundive
  From root 'sev' (to serve, frequent, enjoy).
  Root: sev (class 1)

Note: Qualifies 'dhanāni'.

मम (mama) - my (for me) (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

Pronominal form.

Note: Implies 'to me' or 'for my'.

जातु (jātu) - ever, at any time (ever, at any time, certainly)

(indeclinable)

Adverbial.

न (na) - not (not, no, nor)

(indeclinable)

Negative particle.

तुष्टये (tuṣṭaye) - for satisfaction (for satisfaction, for contentment)

(noun)

Dative, feminine, singular of tuṣṭi

tuṣṭi - satisfaction, contentment, pleasure

From root 'tuṣ' (to be pleased, satisfied).

Root: tuṣ (class 4)