योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-96

अद्यैतत्संपरिज्ञातं यदेषा भवतः कुटी ।
आगन्ता त्वं पुनश्चेति मया तन्न विचारितम् ॥ ९६ ॥

adyaitatsaṃparijñātaṃ yadeṣā bhavataḥ kuṭī ,
āgantā tvaṃ punaśceti mayā tanna vicāritam 96

96. adya etat samparijñātam yat eṣā bhavataḥ kuṭī
āgantā tvam punaḥ ca iti mayā tat na vicāritam

96. adya etat samparijñātam yat eṣā bhavataḥ kuṭī
punaḥ ca tvam āgantā iti mayā tat na vicāritam

96. Today, it has been fully understood that this is your hut. However, I had not considered that you would return again.

Words meanings summery:

• अद्य (adya) - today (today, now)

• एतत् (etat) - this (fact) (this, this one)

• सम्परिज्ञातम् (samparijñātam) - fully understood (fully known, well understood)

• यत् (yat) - that (conjunction) (that, which (relative pronoun/conjunction))

• एषा (eṣā) - this (hut) (this (feminine))

• भवतः (bhavataḥ) - your (your, of you (respectful))

• कुटी (kuṭī) - hut (hut, cottage)

• आगन्ता (āgantā) - one who would return (one who will come, a future comer)

• त्वम् (tvam) - you (Vasiṣṭha) (you (singular))

• पुनः (punaḥ) - again (again, further, moreover)

• च (ca) - also (and, also)

• इति (iti) - thus, that (introducing a clause) (thus, so, indicating a quote or thought)

• मया (mayā) - by me (Bhusunda) (by me)

• तत् (tat) - that (matter) (that, this)

• न (na) - not

• विचारितम् (vicāritam) - considered (considered, thought about, investigated)

Words meanings and morphology

अद्य (adya) - today (today, now)

(indeclinable)

एतत् (etat) - this (fact) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

सम्परिज्ञातम् (samparijñātam) - fully understood (fully known, well understood)

(participle)

Nominative, neuter, singular of samparijñāta

samparijñāta - fully known, well understood

Past Passive Participle

Derived from root jñā with prefixes sam-pari

Prefixes: sam+pari

Root: jñā (class 9)

यत् (yat) - that (conjunction) (that, which (relative pronoun/conjunction))

(pronoun)

Nominative, neuter, singular of yad

yad - that, which, who

एषा (eṣā) - this (hut) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

भवतः (bhavataḥ) - your (your, of you (respectful))

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - your, of you, sir, lord

कुटी (kuṭī) - hut (hut, cottage)

(noun)

Nominative, feminine, singular of kuṭī

kuṭī - hut, cottage, abode

आगन्ता (āgantā) - one who would return (one who will come, a future comer)

(noun)

Nominative, masculine, singular of āgantṛ

āgantṛ - one who will come, a future comer

Agent noun from future passive participle base

Derived from root gam with prefix ā, suffix -tṛ (agent)

Prefix: ā

Root: gam (class 1)

त्वम् (tvam) - you (Vasiṣṭha) (you (singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

च (ca) - also (and, also)

(indeclinable)

इति (iti) - thus, that (introducing a clause) (thus, so, indicating a quote or thought)

(indeclinable)

मया (mayā) - by me (Bhusunda) (by me)

(pronoun)

Instrumental, singular of aham

aham - I

तत् (tat) - that (matter) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

विचारितम् (vicāritam) - considered (considered, thought about, investigated)

(participle)

Nominative, neuter, singular of vicārita

vicārita - considered, thought about, investigated

Past Passive Participle

Derived from root car with prefix vi, causal form

Prefix: vi

Root: car (class 1)