योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-80

आपातरमणीयेषु रमन्ते विषयेषु ये ।
अत्यन्तविरसान्तेषु पतन्ति निरयेषु ते ॥ ८० ॥

āpātaramaṇīyeṣu ramante viṣayeṣu ye ,
atyantavirasānteṣu patanti nirayeṣu te 80

80. āpātaramaṇīyeṣu ramante viṣayeṣu ye
atyantavirasānteṣu patanti nirayeṣu te

80. ye āpātaramaṇīyeṣu viṣayeṣu ramante te
atyantavirasānteṣu nirayeṣu patanti

80. Those who find delight in sense objects that are charming only at first glance, but whose conclusion is exceedingly unpleasant, they fall into hells.

Words meanings summery:

• आपातरमणीयेषु (āpātaramaṇīyeṣu) - in objects that appear delightful only initially (in what is delightful at first sight, in superficially pleasing things)

• रमन्ते (ramante) - they find delight (they delight, they sport, they enjoy)

• विषयेषु (viṣayeṣu) - in sense objects (in objects of sense, in worldly matters, in subjects)

• ये (ye) - those who (who, those who)

• अत्यन्तविरसान्तेषु (atyantavirasānteṣu) - whose ultimate outcome is extremely bitter (in which the end is extremely unpleasant/bitter)

• पतन्ति (patanti) - they fall (they fall, they sink)

• निरयेषु (nirayeṣu) - into hells (in hells, in places of punishment, in abysses)

• ते (te) - they (they, those)

Words meanings and morphology

आपातरमणीयेषु (āpātaramaṇīyeṣu) - in objects that appear delightful only initially (in what is delightful at first sight, in superficially pleasing things)

(adjective)

Locative, masculine, plural of āpātaramaṇīya

āpātaramaṇīya - charming at first sight, superficially attractive

Gerundive of 'ram' with 'āpāta'

From 'āpāta' (first appearance) + 'ramaṇīya' (charming).

Compound type : tatpurusha (āpāta+ramaṇīya)

• āpāta – fall, descent, occurrence, sudden appearance, first sight
  noun (masculine)
  From 'ā' + root 'pat' (to fall).
  Prefix: ā
  Root: pat (class 1)
• ramaṇīya – charming, delightful, pleasing, beautiful
  adjective (masculine)
  Gerundive
  From root 'ram' (to delight, sport).
  Root: ram (class 1)

Note: Qualifies 'viṣayeṣu'.

रमन्ते (ramante) - they find delight (they delight, they sport, they enjoy)

(verb)

3rd person , plural, middle, present (laṭ) of ram

Present Middle

Root verb.

Root: ram (class 1)

विषयेषु (viṣayeṣu) - in sense objects (in objects of sense, in worldly matters, in subjects)

(noun)

Locative, masculine, plural of viṣaya

viṣaya - object of sense, subject, sphere, domain, country

From 'vi' + root 'si' (to bind, tie).

Prefix: vi

Root: si (class 5)

Note: Location where the action of delighting occurs.

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that (relative pronoun)

Relative pronoun.

Note: Subject of 'ramante'.

अत्यन्तविरसान्तेषु (atyantavirasānteṣu) - whose ultimate outcome is extremely bitter (in which the end is extremely unpleasant/bitter)

(adjective)

Locative, masculine, plural of atyantavirasānta

atyantavirasānta - having an extremely tasteless/disagreeable end

Compound.

Compound type : bahuvrīhi (atyanta+virasa+anta)

• atyanta – excessive, extreme, very much, perpetual
  adjective (masculine)
  From 'ati' (beyond) + 'anta' (end) or 'aty' (to go beyond) + 'anta'.
  Prefix: ati
• virasa – tasteless, insipid, disagreeable, unpleasant
  adjective (masculine)
  From 'vi' (apart) + 'rasa' (taste, flavor).
  Prefix: vi
• anta – end, limit, boundary, conclusion, death
  noun (masculine)

Note: Qualifies 'nirayeṣu'.

पतन्ति (patanti) - they fall (they fall, they sink)

(verb)

3rd person , plural, active, present (laṭ) of pat

Present Active

Root verb.

Root: pat (class 1)

निरयेषु (nirayeṣu) - into hells (in hells, in places of punishment, in abysses)

(noun)

Locative, masculine, plural of niraya

niraya - hell, abyss, place of punishment, lowest realm

From 'nis' (out, down) + root 'i' (to go).

Prefix: nis

Root: i (class 2)

Note: Denotes the destination of falling.

ते (te) - they (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they (demonstrative pronoun)

Demonstrative pronoun.

Note: Subject of 'patanti'.