योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-92

सुखं यदात्मविश्रान्तौ गते मनसि सत्त्वताम् ।
पाताले भूतले स्वर्गे तन्न भोगेषु केषुचित् ॥ ९२ ॥

sukhaṃ yadātmaviśrāntau gate manasi sattvatām ,
pātāle bhūtale svarge tanna bhogeṣu keṣucit 92

92. sukham yat ātma-viśrāntau gate manasi sattvatām
pātāle bhūtale svarge tat na bhogeṣu keṣucit

92. यत् सुखम् मनसि सत्त्वताम् गते (सति) आत्मविश्रान्तौ (भवति),
तत् पाताले भूतले स्वर्गे केषुचित् भोगेषु न (भवति)

92. True happiness (sukham) lies in the repose of the self (ātman), when the mind has attained the state of purity (sattvatām). That kind of happiness is not found in any worldly pleasures, whether in the netherworld, on earth, or in heaven.

Words meanings summery:

• सुखम् (sukham) - happiness, joy, pleasure

• यत् (yat) - which, that which

• आत्म-विश्रान्तौ (ātma-viśrāntau) - in the repose of the self (ātman)

• गते (gate) - having gone, having attained, having reached

• मनसि (manasi) - in the mind

• सत्त्वताम् (sattvatām) - the state of purity, the state of goodness, essential nature

• पाताले (pātāle) - in the netherworld, in the lower regions

• भूतले (bhūtale) - on the surface of the earth, on earth

• स्वर्गे (svarge) - in heaven

• तत् (tat) - referring to `sukham` (happiness) (that)

• न (na) - not, no

• भोगेषु (bhogeṣu) - in enjoyments, in pleasures, in experiences

• केषुचित् (keṣucit) - in any (at all) (in any, in some)

Words meanings and morphology

सुखम् (sukham) - happiness, joy, pleasure

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease

Note: Predicate nominative for an implied "is".

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun agreeing with `sukham`.

आत्म-विश्रान्तौ (ātma-viśrāntau) - in the repose of the self (ātman)

(noun)

Locative, feminine, singular of ātma-viśrānti

ātma-viśrānti - repose of the self, rest in the self

Tatpuruṣa compound: ātman (self) + viśrānti (repose).

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+viśrānti)

• ātman – self, soul, essence, breath
  noun (masculine)
• viśrānti – repose, rest, cessation
  noun (feminine)
  Derived from root śram (to be weary) with prefix vi.
  Prefix: vi
  Root: śram (class 4)

Note: Denotes the location or state where happiness is found.

गते (gate) - having gone, having attained, having reached

(adjective)

Locative, neuter, singular of gata

gata - gone, attained, reached

Past Passive Participle

Derived from root gam (to go) with suffix -ta.

Root: gam (class 1)

Note: Forms a locative absolute construction with `manasi` and `sattvatām`.

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, heart

Note: Part of the locative absolute construction.

सत्त्वताम् (sattvatām) - the state of purity, the state of goodness, essential nature

(noun)

Accusative, feminine, singular of sattvatā

sattvatā - purity, goodness, essence, reality, state of being sattva

Derived from 'sattva' (purity, essence) + suffix -tā.

Note: Object of `gate` (having attained).

पाताले (pātāle) - in the netherworld, in the lower regions

(noun)

Locative, neuter, singular of pātāla

pātāla - netherworld, infernal regions

भूतले (bhūtale) - on the surface of the earth, on earth

(noun)

Locative, neuter, singular of bhūtala

bhūtala - earth's surface, on earth

Tatpuruṣa compound: bhū (earth) + tala (surface).

Compound type : ṣaṣṭhī-tatpuruṣa (bhū+tala)

• bhū – earth, land, ground
  noun (feminine)
• tala – surface, plain, bottom, palm of hand/foot
  noun (neuter)

स्वर्गे (svarge) - in heaven

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise

तत् (tat) - referring to `sukham` (happiness) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

न (na) - not, no

(indeclinable)

भोगेषु (bhogeṣu) - in enjoyments, in pleasures, in experiences

(noun)

Locative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession

Derived from root bhuj (to enjoy, to eat).

Root: bhuj (class 7)

केषुचित् (keṣucit) - in any (at all) (in any, in some)

(pronoun)

Locative, masculine, plural of ka-cit

ka-cit - someone, something, any, some

Indefinite pronoun formed from 'ka' (who/what) + 'cit' (particle indicating indefiniteness).

Note: Qualifies `bhogeṣu`.