योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-68

असदेव तथा नाम दृष्टं सत्तामुपागतम् ।
यथाऽसदेव सद्रूपं संपन्नमसदेव सत् ॥ ६८ ॥

asadeva tathā nāma dṛṣṭaṃ sattāmupāgatam ,
yathā'sadeva sadrūpaṃ saṃpannamasadeva sat 68

68. asat eva tathā nāma dṛṣṭam sattām upāgatam
yathā asat eva sad-rūpam sampannam asat eva sat

68. tathā nāma asat eva sattām upāgatam dṛṣṭam,
yathā asat eva sad-rūpam sampannam,
asat eva sat

68. What is verily non-existent (asat) is perceived as having attained existence (sattā), just as what is verily non-existent becomes that which appears to be existent (sat), even though it remains non-existent.

Words meanings summery:

• असत् (asat) - non-existent, unreal, false

• एव (eva) - verily, indeed, only, just

• तथा (tathā) - thus, so, in that manner

• नाम (nāma) - by name, indeed, namely, so called

• दृष्टम् (dṛṣṭam) - seen, perceived, observed

• सत्ताम् (sattām) - existence, reality, being

• उपागतम् (upāgatam) - attained, reached, approached

• यथा (yathā) - as, just as, in what manner

• असत् (asat) - non-existent, unreal, false

• एव (eva) - verily, indeed, only, just

• सद्-रूपम् (sad-rūpam) - having the form of existence, appearing as existent

• सम्पन्नम् (sampannam) - become, accomplished, attained, complete

• असत् (asat) - non-existent, unreal, false

• एव (eva) - verily, indeed, only, just

• सत् (sat) - existent, real, true

Words meanings and morphology

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, false

present active participle

na + √as (to be)

Prefix: na

Root: as (class 2)

Note: Also functions as a noun, 'the non-existent'.

एव (eva) - verily, indeed, only, just

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

नाम (nāma) - by name, indeed, namely, so called

(indeclinable)

Note: Also the nominative singular of nāman (name), but here used as an indeclinable.

दृष्टम् (dṛṣṭam) - seen, perceived, observed

(participle)

Accusative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, visible, experienced

past passive participle

from √dṛś + kta

Root: dṛś (class 1)

सत्ताम् (sattām) - existence, reality, being

(noun)

Accusative, feminine, singular of sattā

sattā - existence, reality, being, essence

from sat + tā (abstract suffix)

उपागतम् (upāgatam) - attained, reached, approached

(participle)

Accusative, neuter, singular of upāgata

upāgata - approached, reached, attained, come near

past passive participle

upa-ā-√gam + kta

Prefixes: upa+ā

Root: gam (class 1)

यथा (yathā) - as, just as, in what manner

(indeclinable)

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, false

present active participle

na + √as (to be)

Prefix: na

Root: as (class 2)

Note: Also functions as a noun, 'the non-existent'.

एव (eva) - verily, indeed, only, just

(indeclinable)

सद्-रूपम् (sad-rūpam) - having the form of existence, appearing as existent

(adjective)

Accusative, neuter, singular of sad-rūpa

sad-rūpa - having the form of existence, real form, true nature

Compound type : karmadhāraya (sat+rūpa)

• sat – existent, real, good, true
  adjective (neuter)
  present active participle
  from √as + śatṛ
  Root: as (class 2)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Accusative singular neuter, agreeing with asat.

सम्पन्नम् (sampannam) - become, accomplished, attained, complete

(participle)

Accusative, neuter, singular of sampanna

sampanna - accomplished, completed, become, happened, endowed with

past passive participle

sam-√pad + kta

Prefix: sam

Root: pad (class 4)

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, false

present active participle

na + √as (to be)

Prefix: na

Root: as (class 2)

Note: Also functions as a noun, 'the non-existent'.

एव (eva) - verily, indeed, only, just

(indeclinable)

सत् (sat) - existent, real, true

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, good, true

present active participle

from √as + śatṛ

Root: as (class 2)

Note: Functions as a noun 'the existent'.