योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-74

बहून्कालपरावर्तानिष्टानिष्टान्सुखं मनाक् ।
पश्यन्प्रियवियोगांश्च याति जर्जरतां जनः ॥ ७४ ॥

bahūnkālaparāvartāniṣṭāniṣṭānsukhaṃ manāk ,
paśyanpriyaviyogāṃśca yāti jarjaratāṃ janaḥ 74

74. bahūn kāla-parāvartān iṣṭa-aniṣṭān sukham manāk
paśyan priya-viyogān ca yāti jarjaratām janaḥ

74. janaḥ bahūn kāla-parāvartān iṣṭa-aniṣṭān (ca),
manāk sukham (ca),
priya-viyogān ca paśyan,
jarjaratām yāti

74. A person, observing numerous cycles of time, both desirable and undesirable events, experiencing only a fleeting bit of happiness, and enduring separations from loved ones, inevitably falls into decay.

Words meanings summery:

• बहून् (bahūn) - many, numerous, much

• काल-परावर्तान् (kāla-parāvartān) - cycles of time, revolutions of time

• इष्ट-अनिष्टान् (iṣṭa-aniṣṭān) - desired and undesired things/events, agreeable and disagreeable things

• सुखम् (sukham) - a fleeting bit of happiness (happiness, pleasure, joy)

• मनाक् (manāk) - a little, slightly, scarcely, only

• पश्यन् (paśyan) - seeing, observing, experiencing

• प्रिय-वियोगान् (priya-viyogān) - separations from loved ones

• च (ca) - and, also, moreover

• याति (yāti) - goes, proceeds, reaches, attains

• जर्जरताम् (jarjaratām) - decrepitude, decay, brokenness, infirmity

• जनः (janaḥ) - person, man, human being

Words meanings and morphology

बहून् (bahūn) - many, numerous, much

(adjective)

Accusative, masculine, plural of bahu

bahu - many, numerous, much, abundant

काल-परावर्तान् (kāla-parāvartān) - cycles of time, revolutions of time

(noun)

Accusative, masculine, plural of kāla-parāvarta

kāla-parāvarta - cycle of time, revolution of time, turn of time

Compound type : tatpuruṣa (kāla+parāvarta)

• kāla – time, season, period
  noun (masculine)
• parāvarta – turn, revolution, change, cycle
  noun (masculine)
  Derived from root 'vṛt' with prefixes 'parā' and 'ā'.
  Prefixes: parā+ā
  Root: vṛt (class 1)

इष्ट-अनिष्टान् (iṣṭa-aniṣṭān) - desired and undesired things/events, agreeable and disagreeable things

(adjective)

Accusative, masculine, plural of iṣṭa-aniṣṭa

iṣṭa-aniṣṭa - desired and undesired, agreeable and disagreeable, good and evil

Compound type : dvandva (iṣṭa+aniṣṭa)

• iṣṭa – desired, wished, agreeable, beloved
  adjective
  Past Passive Participle
  Past passive participle from root 'iṣ' (to wish, desire).
  Root: iṣ (class 6)
• aniṣṭa – undesired, disagreeable, unpleasant, evil, harmful
  adjective
  Past Passive Participle
  Negative of 'iṣṭa', formed with 'a-nañ' prefix.
  Prefix: a
  Root: iṣ (class 6)

Note: Used nominally, referring to 'desired and undesired things'.

सुखम् (sukham) - a fleeting bit of happiness (happiness, pleasure, joy)

(noun)

Accusative, neuter, singular of sukha

sukha - joy, pleasure, happiness, comfort, ease

Note: Object of 'paśyan' (experiencing).

मनाक् (manāk) - a little, slightly, scarcely, only

(indeclinable)

पश्यन् (paśyan) - seeing, observing, experiencing

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing, looking

Present Active Participle

Present active participle from root 'dṛś' (to see), with 'paśya' stem.

Root: dṛś (class 1)

Note: Agrees with 'janaḥ'.

प्रिय-वियोगान् (priya-viyogān) - separations from loved ones

(noun)

Accusative, masculine, plural of priya-viyoga

priya-viyoga - separation from a loved one, parting from beloved

Compound type : tatpuruṣa (priya+viyoga)

• priya – dear, beloved, loved one
  adjective
• viyoga – separation, disjunction, absence, parting
  noun (masculine)
  Derived from root 'yuj' (to join) with prefix 'vi' (apart).
  Prefix: vi
  Root: yuj (class 7)

च (ca) - and, also, moreover

(indeclinable)

याति (yāti) - goes, proceeds, reaches, attains

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Indicative

3rd person singular, active voice, present tense, P.P.

Root: yā (class 2)

जर्जरताम् (jarjaratām) - decrepitude, decay, brokenness, infirmity

(noun)

Accusative, feminine, singular of jarjaratā

jarjaratā - decrepitude, decay, brokenness, infirmity

Derived from 'jarjara' (decrepit, broken) with suffix '-tā' for abstract noun.

जनः (janaḥ) - person, man, human being

(noun)

Nominative, masculine, singular of jana

jana - person, man, human being, creature, folk

Root: jan (class 4)