योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-14

सा निवृत्ता कुटी तत्र संपन्नं व्योम केवलम् ।
स सिद्धोऽपि निराधारः पतितोधः समाधिमान् ॥ १४ ॥

sā nivṛttā kuṭī tatra saṃpannaṃ vyoma kevalam ,
sa siddho'pi nirādhāraḥ patitodhaḥ samādhimān 14

14. sā nivṛttā kuṭī tatra sampannam vyoma kevalam saḥ
siddhaḥ api nirādhāraḥ patitaḥ adhaḥ samādhimān

14. sā kuṭī nivṛttā tatra kevalam vyoma sampannam saḥ
siddhaḥ api nirādhāraḥ samādhimān adhaḥ patitaḥ

14. That hut ceased to exist, and only pure space (vyoma) remained there. That perfected being (siddha), though without support, fell down, absorbed in deep meditative absorption (samādhi).

Words meanings summery:

• सा (sā) - she, that (feminine singular)

• निवृत्ता (nivṛttā) - ceased, disappeared, turned back, returned

• कुटी (kuṭī) - hut, cottage

• तत्र (tatra) - there, in that place

• सम्पन्नम् (sampannam) - became, happened, complete, perfect

• व्योम (vyoma) - sky, atmosphere, space

• केवलम् (kevalam) - only, merely, pure, exclusive

• सः (saḥ) - he, that (masculine singular)

• सिद्धः (siddhaḥ) - a perfected yogi or being (siddha) (perfected one, accomplished, successful)

• अपि (api) - also, even, although

• निराधारः (nirādhāraḥ) - without support, baseless, independent

• पतितः (patitaḥ) - fallen, descended

• अधः (adhaḥ) - downwards, below

• समाधिमान् (samādhimān) - possessed of samādhi, absorbed in meditation

Words meanings and morphology

सा (sā) - she, that (feminine singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Demonstrative pronoun.

निवृत्ता (nivṛttā) - ceased, disappeared, turned back, returned

(adjective)

Nominative, feminine, singular of nivṛtta

nivṛtta - ceased, disappeared, turned back, returned

Past Passive Participle

Derived from root 'vṛt' with prefix 'ni' and past passive participle suffix 'kta'.

Prefix: ni

Root: vṛt (class 1)

कुटी (kuṭī) - hut, cottage

(noun)

Nominative, feminine, singular of kuṭī

kuṭī - hut, cottage

तत्र (tatra) - there, in that place

(indeclinable)

सम्पन्नम् (sampannam) - became, happened, complete, perfect

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, complete, developed, happened

Past Passive Participle

Derived from root 'pad' with prefix 'sam' and past passive participle suffix 'kta'.

Prefix: sam

Root: pad (class 4)

व्योम (vyoma) - sky, atmosphere, space

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space

केवलम् (kevalam) - only, merely, pure, exclusive

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, exclusive, whole, pure

सः (saḥ) - he, that (masculine singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Demonstrative pronoun.

सिद्धः (siddhaḥ) - a perfected yogi or being (siddha) (perfected one, accomplished, successful)

(noun)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, successful, a perfected being

Past Passive Participle

Derived from root 'sidh' with past passive participle suffix 'kta'.

Root: sidh (class 4)

अपि (api) - also, even, although

(indeclinable)

निराधारः (nirādhāraḥ) - without support, baseless, independent

(adjective)

Nominative, masculine, singular of nirādhāra

nirādhāra - without support, baseless, independent

Compound type : bahuvrīhi (nis+ādhāra)

• nis – without, out, free from
  indeclinable
• ādhāra – support, basis, foundation
  noun (masculine)
  Prefix: ā
  Root: dhṛ (class 1)

पतितः (patitaḥ) - fallen, descended

(adjective)

Nominative, masculine, singular of patita

patita - fallen, descended, degraded

Past Passive Participle

Derived from root 'pat' with past passive participle suffix 'kta'.

Root: pat (class 1)

अधः (adhaḥ) - downwards, below

(indeclinable)

समाधिमान् (samādhimān) - possessed of samādhi, absorbed in meditation

(adjective)

Nominative, masculine, singular of samādhimat

samādhimat - endowed with samādhi, meditative

Derived from 'samādhi' with the possessive suffix '-mat'.