योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-64

मोहोऽद्य मान्यमायातो देहो नेहोपयुज्यते ।
अनास्थैवोत्तमावस्था स्थानास्थैवाधमा स्थितिः ॥ ६४ ॥

moho'dya mānyamāyāto deho nehopayujyate ,
anāsthaivottamāvasthā sthānāsthaivādhamā sthitiḥ 64

64. mohaḥ adya mānyam āyātaḥ dehaḥ na iha upayujyate anāsthā
eva uttamā avasthā sthāna-āsthā eva adhamā sthitiḥ

64. adya mohaḥ mānyam āyātaḥ.
iha dehaḥ na upayujyate.
anāsthā eva uttamā avasthā.
sthāna-āsthā eva adhamā sthitiḥ.

64. Delusion has now become esteemed; this body is not useful in this world. Detachment (anāsthā) is indeed the highest state, while attachment to a place (sthānāsthā) is the lowest condition.

Words meanings summery:

• मोहः (mohaḥ) - delusion, infatuation, confusion, bewilderment

• अद्य (adya) - today, now, at present

• मान्यम् (mānyam) - respectable, honorable, worthy of esteem, to be honored

• आयातः (āyātaḥ) - come, arrived, attained, obtained

• देहः (dehaḥ) - body

• न (na) - not, no

• इह (iha) - here, in this world

• उपयुज्यते (upayujyate) - is useful, is employed, serves a purpose

• अनास्था (anāsthā) - disinterest, detachment, indifference, lack of reliance

• एव (eva) - only, just, indeed, precisely

• उत्तमा (uttamā) - best, highest, supreme, excellent

• अवस्था (avasthā) - state, condition, situation, stage of life

• स्थान-आस्था (sthāna-āsthā) - attachment to a place, reliance on stability/position

• एव (eva) - only, just, indeed, precisely

• अधमा (adhamā) - lowest, worst, inferior, mean

• स्थितिः (sthitiḥ) - state, condition, situation, stability, existence

Words meanings and morphology

मोहः (mohaḥ) - delusion, infatuation, confusion, bewilderment

(noun)

Nominative, masculine, singular of moha

moha - delusion, infatuation, confusion

अद्य (adya) - today, now, at present

(indeclinable)

मान्यम् (mānyam) - respectable, honorable, worthy of esteem, to be honored

(adjective)

Nominative, neuter, singular of mānya

mānya - respectable, honorable, to be honored, worthy

Gerundive/Future Passive Participle

Derived from root man ('to think, respect') with gerundive suffix -ya.

Root: man (class 4)

आयातः (āyātaḥ) - come, arrived, attained, obtained

(adjective)

Nominative, masculine, singular of āyāta

āyāta - come, arrived, attained, obtained

Past Passive Participle

Derived from root yā ('to go') with prefix ā- and past passive participle suffix -ta.

Prefix: ā

Root: yā (class 2)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, mass

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

उपयुज्यते (upayujyate) - is useful, is employed, serves a purpose

(verb)

3rd person , singular, passive, present (laṭ) of upayuj

Present Passive

Derived from root yuj ('to join') with prefix upa- in passive voice.

Prefix: upa

Root: yuj (class 7)

अनास्था (anāsthā) - disinterest, detachment, indifference, lack of reliance

(noun)

Nominative, feminine, singular of anāsthā

anāsthā - disinterest, detachment, indifference, lack of faith/reliance

Compound type : tatpuruṣa (an+āsthā)

• an – not, non-, without
  prefix
• āsthā – reliance, attachment, faith, trust, steadfastness
  noun (feminine)

एव (eva) - only, just, indeed, precisely

(indeclinable)

उत्तमा (uttamā) - best, highest, supreme, excellent

(adjective)

Nominative, feminine, singular of uttama

uttama - best, highest, supreme, excellent, primary

Note: Modifies 'avasthā'.

अवस्था (avasthā) - state, condition, situation, stage of life

(noun)

Nominative, feminine, singular of avasthā

avasthā - state, condition, situation, stage, abode

स्थान-आस्था (sthāna-āsthā) - attachment to a place, reliance on stability/position

(noun)

Nominative, feminine, singular of sthāna-āsthā

sthāna-āsthā - attachment to a place, reliance on a fixed position

Compound type : tatpuruṣa (sthāna+āsthā)

• sthāna – place, position, stand, stability
  noun (neuter)
• āsthā – reliance, attachment, faith, trust, steadfastness
  noun (feminine)

एव (eva) - only, just, indeed, precisely

(indeclinable)

अधमा (adhamā) - lowest, worst, inferior, mean

(adjective)

Nominative, feminine, singular of adhama

adhama - lowest, worst, inferior, base, mean

Note: Modifies 'sthitiḥ'.

स्थितिः (sthitiḥ) - state, condition, situation, stability, existence

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, situation, stability, standing, existence