योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-59

जनो जीमूतजठरजलवद्गिरिकुक्षिषु ।
यात्यन्तःशून्य एवास्तं पांसूपचयपेलवः ॥ ५९ ॥

jano jīmūtajaṭharajalavadgirikukṣiṣu ,
yātyantaḥśūnya evāstaṃ pāṃsūpacayapelavaḥ 59

59. janaḥ jīmūtajaṭharajalavat girikukṣiṣu yāti
antaḥśūnyaḥ eva astam pāṃsūpacayapelavaḥ

59. pāṃsūpacayapelavaḥ antaḥśūnyaḥ eva janaḥ
jīmūtajaṭharajalavat girikukṣiṣu astam yāti

59. A person, frail and delicate due to the accumulation of dust, goes to their end, utterly empty, just as water from the belly of a cloud disappears in mountain hollows.

Words meanings summery:

• जनः (janaḥ) - a person, people, mankind

• जीमूतजठरजलवत् (jīmūtajaṭharajalavat) - like water from the belly of a cloud

• गिरिकुक्षिषु (girikukṣiṣu) - in mountain hollows, in mountain caves

• याति (yāti) - goes, departs, reaches

• अन्तःशून्यः (antaḥśūnyaḥ) - inwardly empty, utterly void, completely hollow

• एव (eva) - only, just, indeed, precisely

• अस्तम् (astam) - setting, disappearance, end, destruction

• पांसूपचयपेलवः (pāṁsūpacayapelavaḥ) - fragile, delicate, or tender due to the accumulation of dust

Words meanings and morphology

जनः (janaḥ) - a person, people, mankind

(noun)

Nominative, masculine, singular of jana

jana - person, man, creature, people

जीमूतजठरजलवत् (jīmūtajaṭharajalavat) - like water from the belly of a cloud

(indeclinable)

adverbial suffix -vat added to the compound jīmūtajaṭharajala

Compound type : bahuvrīhi (implied comparison) (jīmūta+jaṭhara+jala+vat)

• jīmūta – cloud
  noun (masculine)
• jaṭhara – belly, interior, womb
  noun (neuter)
• jala – water
  noun (neuter)
• vat – like, resembling
  indeclinable
  suffix forming adverbs of comparison

गिरिकुक्षिषु (girikukṣiṣu) - in mountain hollows, in mountain caves

(noun)

Locative, feminine, plural of girikukṣi

girikukṣi - mountain hollow/cave

Compound type : tatpuruṣa (giri+kukṣi)

• giri – mountain, hill
  noun (masculine)
• kukṣi – belly, womb, interior, hollow, cave
  noun (masculine/feminine)

याति (yāti) - goes, departs, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

अन्तःशून्यः (antaḥśūnyaḥ) - inwardly empty, utterly void, completely hollow

(adjective)

Nominative, masculine, singular of antaḥśūnya

antaḥśūnya - inwardly empty, hollow within, utterly void

Compound type : karmadhāraya (antar+śūnya)

• antar – within, inwardly, internal
  indeclinable
• śūnya – empty, void, deserted, naught
  adjective (masculine/feminine/neuter)

एव (eva) - only, just, indeed, precisely

(indeclinable)

अस्तम् (astam) - setting, disappearance, end, destruction

(noun)

Accusative, neuter, singular of asta

asta - setting, disappearance, end, destruction

पांसूपचयपेलवः (pāṁsūpacayapelavaḥ) - fragile, delicate, or tender due to the accumulation of dust

(adjective)

Nominative, masculine, singular of pāṃsūpacayapelava

pāṁsūpacayapelava - fragile/delicate from accumulation of dust

Compound type : bahuvrīhi (implied 'one who is delicate by accumulation of dust') (pāṃsu+upacaya+pelava)

• pāṃsu – dust, sand
  noun (masculine)
• upacaya – accumulation, increase, growth
  noun (masculine)
  verbal noun
  formed from upa + ci + a
  Prefix: upa
  Root: ci (class 5)
• pelava – delicate, tender, soft, frail
  adjective (masculine/feminine/neuter)