योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-11

समाधियोग्यमेकान्तं लभेयेतीह चिन्तया ।
कुटी दृष्टेयमेतेन सत्यसंकल्पशालिना ॥ ११ ॥

samādhiyogyamekāntaṃ labheyetīha cintayā ,
kuṭī dṛṣṭeyametena satyasaṃkalpaśālinā 11

11. samādhiyogyam ekāntam labheya iti iha cintayā
kuṭī dṛṣṭā iyam etena satyasaṅkalpaśālinā

11. etena satyasaṅkalpaśālinā iha 'samādhiyogyam
ekāntam labheya' iti cintayā iyam kuṭī dṛṣṭā

11. With the thought, 'May I obtain here a solitary place (ekānta) suitable for deep meditation (samādhi),' this hut was seen by that one endowed with true resolve.

Words meanings summery:

• समाधियोग्यम् (samādhiyogyam) - suitable for deep meditation, fit for concentration

• एकान्तम् (ekāntam) - a solitary place, secluded, private

• लभेय (labheya) - may I obtain, I might get

• इति (iti) - thus, in this manner, marking direct speech or thought

• इह (iha) - here (in this place) (here, in this place, now)

• चिन्तया (cintayā) - by thought, with thought, by reflection

• कुटी (kuṭī) - a hut, a cottage

• दृष्टा (dṛṣṭā) - seen, observed

• इयम् (iyam) - this, this one

• एतेन (etena) - by that (mahāsiddha) (by this (masculine/neuter))

• सत्यसङ्कल्पशालिना (satyasaṅkalpaśālinā) - by one endowed with true resolve/will

Words meanings and morphology

समाधियोग्यम् (samādhiyogyam) - suitable for deep meditation, fit for concentration

(adjective)

Accusative, neuter, singular of samādhiyogya

samādhiyogya - suitable for concentration (samādhi)

Compound type : tatpuruṣa (samādhi+yogya)

• samādhi – deep meditation, concentration, absorption (samādhi)
  noun (masculine)
  From root dhā with prefixes sam- and ā-
  Prefixes: sam+ā
  Root: dhā (class 3)
• yogya – suitable, fit, proper, capable
  adjective (masculine)
  Gerundive
  From root yuj-
  Root: yuj (class 7)

Note: Qualifies ekāntam.

एकान्तम् (ekāntam) - a solitary place, secluded, private

(noun)

Accusative, neuter, singular of ekānta

ekānta - solitary, secluded, private place

Compound type : bahuvrīhi (eka+anta)

• eka – one, single, alone
  numeral
• anta – end, limit, vicinity
  noun (masculine)

लभेय (labheya) - may I obtain, I might get

(verb)

1st person , singular, middle, optative (vidhi liṅ) of labh

Root: labh (class 1)

इति (iti) - thus, in this manner, marking direct speech or thought

(indeclinable)

इह (iha) - here (in this place) (here, in this place, now)

(indeclinable)

चिन्तया (cintayā) - by thought, with thought, by reflection

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, reflection, consideration

From root cit- to perceive, with -ā suffix

Root: cit (class 10)

कुटी (kuṭī) - a hut, a cottage

(noun)

Nominative, feminine, singular of kuṭī

kuṭī - hut, cottage, small dwelling

दृष्टा (dṛṣṭā) - seen, observed

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root dṛś- to see

Root: dṛś (class 1)

Note: Past Passive Participle.

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one, here

एतेन (etena) - by that (mahāsiddha) (by this (masculine/neuter))

(pronoun)

Instrumental, masculine, singular of etas

etas - this, that

Note: Refers to the mahāsiddha.

सत्यसङ्कल्पशालिना (satyasaṅkalpaśālinā) - by one endowed with true resolve/will

(adjective)

Instrumental, masculine, singular of satyasaṅkalpaśālin

satyasaṅkalpaśālin - endowed with true resolve, possessing firm determination

Compound type : bahuvrīhi (satya+saṅkalpa+śālin)

• satya – truth, true, real
  noun (neuter)
• saṅkalpa – resolve, intention, firm will, conceptualization (saṅkalpa)
  noun (masculine)
  From root kḷp with prefix sam-
  Prefix: sam
  Root: kḷp (class 1)
• śālin – possessing, endowed with, eminent in
  adjective (masculine)
  Suffix -in

Note: Qualifies etena.