योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-56

भ्रान्तमुत्तुङ्गशृङ्गासु मेरूपवनभूमिषु ।
लोकपालपुरीषूच्चैः संप्राप्तं किमकृत्रिमम् ॥ ५६ ॥

bhrāntamuttuṅgaśṛṅgāsu merūpavanabhūmiṣu ,
lokapālapurīṣūccaiḥ saṃprāptaṃ kimakṛtrimam 56

56. bhrāntam uttuṅgaśṛṅgāsu merūpavanabhūmiṣu
lokapālapurīṣu uccaiḥ samprāptam kim akṛtrimam

56. uttuṅgaśṛṅgāsu merūpavanabhūmiṣu lokapālapurīṣu
bhrāntam uccaiḥ akṛtrimam kim samprāptam

56. Having wandered on the high peaks and in the forest lands of Mount Meru, and even in the grand cities of the world's guardians (lokapālas), what genuine (akṛtrima) thing has been attained?

Words meanings summery:

• भ्रान्तम् (bhrāntam) - having extensively wandered (wandered, roamed, confused)

• उत्तुङ्गशृङ्गासु (uttuṅgaśṛṅgāsu) - on high peaks

• मेरूपवनभूमिषु (merūpavanabhūmiṣu) - in the lands/regions of the groves of Meru (Mount Meru)

• लोकपालपुरीषु (lokapālapurīṣu) - in the grand cities of the world's guardians (lokapālas) (in the cities of the world-guardians (lokapālas))

• उच्चैः (uccaiḥ) - grandly (referring to the cities) or greatly (referring to attainment) (highly, loudly, greatly, grandly)

• सम्प्राप्तम् (samprāptam) - attained, reached, obtained

• किम् (kim) - what (rhetorically implies 'nothing') (what?, why?, how?)

• अकृत्रिमम् (akṛtrimam) - genuine, real, inherent (not artificial, natural, genuine, real)

Words meanings and morphology

भ्रान्तम् (bhrāntam) - having extensively wandered (wandered, roamed, confused)

(adjective)

Nominative, neuter, singular of bhrānta

bhrānta - wandered, confused, mistaken, revolving

Past Passive Participle

Formed from root bhram (to wander, to err) + ktá suffix

Root: bhram (class 1)

Note: Acts as a predicate adjective for an implied 'it' or as an impersonal verb.

उत्तुङ्गशृङ्गासु (uttuṅgaśṛṅgāsu) - on high peaks

(noun)

Locative, feminine, plural of uttuṅgaśṛṅga

uttuṅgaśṛṅga - high peak, lofty summit

Compound type : karmadhāraya (uttuṅga+śṛṅga)

• uttuṅga – high, lofty, prominent
  adjective (masculine)
  Derived from root tuṅg (to rise) with prefix ut-
  Prefix: ut
  Root: tuṅg
• śṛṅga – horn, peak, summit, top
  noun (neuter)

Note: śṛṅgāsu implies a feminine form, possibly referring to bhūmiṣu which is feminine, but śṛṅga is usually neuter. Here śṛṅgā as feminine plural is used.

मेरूपवनभूमिषु (merūpavanabhūmiṣu) - in the lands/regions of the groves of Meru (Mount Meru)

(noun)

Locative, feminine, plural of merūpavanabhūmi

merūpavanabhūmi - lands of the groves of Mount Meru

Compound type : tatpuruṣa (meru+upavana+bhūmi)

• meru – Mount Meru (mythical mountain)
  proper noun (masculine)
• upavana – grove, garden, pleasure garden
  noun (neuter)
  Prefix: upa
• bhūmi – earth, land, region, ground
  noun (feminine)

लोकपालपुरीषु (lokapālapurīṣu) - in the grand cities of the world's guardians (lokapālas) (in the cities of the world-guardians (lokapālas))

(noun)

Locative, feminine, plural of lokapālapurī

lokapālapurī - city of the world-guardians

Compound type : tatpuruṣa (lokapāla+purī)

• loka – world, realm, people
  noun (masculine)
• pāla – guardian, protector, ruler
  noun (masculine)
  Derived from root pā (to protect)
  Root: pā (class 2)
• purī – city, town
  noun (feminine)

उच्चैः (uccaiḥ) - grandly (referring to the cities) or greatly (referring to attainment) (highly, loudly, greatly, grandly)

(indeclinable)

Adverbial form.

सम्प्राप्तम् (samprāptam) - attained, reached, obtained

(adjective)

Nominative, neuter, singular of samprāpta

samprāpta - attained, reached, obtained, arrived at

Past Passive Participle

Formed from root āp (to obtain) with prefixes sam- and pra- + ktá suffix

Prefixes: sam+pra

Root: āp (class 5)

Note: Acts as a predicate adjective for kim akṛtrimam.

किम् (kim) - what (rhetorically implies 'nothing') (what?, why?, how?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, who, which, why, how

Interrogative pronoun/adverb.

Note: Rhetorical question, implying 'nothing'.

अकृत्रिमम् (akṛtrimam) - genuine, real, inherent (not artificial, natural, genuine, real)

(adjective)

Nominative, neuter, singular of akṛtrima

akṛtrima - not artificial, natural, genuine, real, unfeigned

Compound of a (negation) + kṛtrima (artificial, made)

Compound type : nañ-tatpuruṣa (a+kṛtrima)

• a – not, un-, in- (negation)
  indeclinable
• kṛtrima – artificial, made, factitious, not natural
  adjective (masculine)
  Derived from root kṛ (to do, make) + trima suffix
  Root: kṛ (class 8)