योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-67

विवेकामोदसर्वस्वं चेतः कुसुमकोशतः ।
हृत्वा मूर्च्छां प्रयच्छन्ति विषया विषवायवः ॥ ६७ ॥

vivekāmodasarvasvaṃ cetaḥ kusumakośataḥ ,
hṛtvā mūrcchāṃ prayacchanti viṣayā viṣavāyavaḥ 67

67. vivekāmoda-sarvasvam cetaḥ kusumakośataḥ hṛtvā
mūrcchām prayacchanti viṣayāḥ viṣavāyavaḥ

67. viṣayāḥ viṣavāyavaḥ cetaḥ vivekāmoda-sarvasvam
kusumakośataḥ hṛtvā mūrcchām prayacchanti

67. The objects of the senses, acting like poisonous winds, steal the mind itself – which is the very essence of the joy of discrimination (viveka) – from its flower-bud, and thereby induce a state of stupor or unconsciousness.

Words meanings summery:

• विवेकामोद-सर्वस्वम् (vivekāmoda-sarvasvam) - the entire essence of the joy of discrimination

• चेतः (cetaḥ) - mind, consciousness

• कुसुमकोशतः (kusumakośataḥ) - from the metaphorical 'flower-bud' of the mind (from the flower-bud, from the calyx)

• हृत्वा (hṛtvā) - having stolen, having taken away, having seized

• मूर्च्छाम् (mūrcchām) - unconsciousness, faint, delusion, stupor

• प्रयच्छन्ति (prayacchanti) - they give, they offer, they bestow

• विषयाः (viṣayāḥ) - sense objects, objects of experience, domains

• विषवायवः (viṣavāyavaḥ) - poisonous winds

Words meanings and morphology

विवेकामोद-सर्वस्वम् (vivekāmoda-sarvasvam) - the entire essence of the joy of discrimination

(noun)

Accusative, neuter, singular of vivekāmoda-sarvasva

vivekāmoda-sarvasva - the whole essence of the joy of discrimination/discernment

Compound type : tatpurusha (vivekāmoda+sarvasva)

• vivekāmoda – joy of discrimination
  noun (masculine)
• viveka – discrimination, discernment, judgment
  noun (masculine)
  from vi-√vic + ghañ
  Prefix: vi
  Root: vic (class 7)
• āmoda – fragrance, joy, delight
  noun (masculine)
  from ā-√mud + ghañ
  Prefix: ā
  Root: mud (class 1)
• sarvasva – all property, entire wealth, essence, totality
  noun (neuter)

चेतः (cetaḥ) - mind, consciousness

(noun)

Accusative, neuter, singular of cetas

cetas - mind, consciousness, intellect

from √cit + as

Root: cit (class 1)

कुसुमकोशतः (kusumakośataḥ) - from the metaphorical 'flower-bud' of the mind (from the flower-bud, from the calyx)

(indeclinable)

Compound type : tatpurusha (kusuma+kośa)

• kusuma – flower
  noun (neuter)
• kośa – a cover, sheath, bud, calyx, treasury
  noun (masculine)

Note: The suffix -taḥ implies ablative case.

हृत्वा (hṛtvā) - having stolen, having taken away, having seized

(indeclinable)

gerund/absolutive

√hṛ + ktvā

Root: hṛ (class 1)

मूर्च्छाम् (mūrcchām) - unconsciousness, faint, delusion, stupor

(noun)

Accusative, feminine, singular of mūrcchā

mūrcchā - fainting, stupor, delusion, unconsciousness

from √mūrcch + a

Root: mūrcch (class 1)

प्रयच्छन्ति (prayacchanti) - they give, they offer, they bestow

(verb)

3rd person , plural, active, present (laṭ) of yam

present active

3rd plural present active from √yam with pra prefix

Prefix: pra

Root: yam (class 1)

विषयाः (viṣayāḥ) - sense objects, objects of experience, domains

(noun)

Nominative, masculine, plural of viṣaya

viṣaya - object of sense, domain, sphere, scope, contents

vi-√ṣi + ac

Prefix: vi

Root: ṣi (class 5)

विषवायवः (viṣavāyavaḥ) - poisonous winds

(noun)

Nominative, masculine, plural of viṣavāyu

viṣavāyu - poisonous wind

Compound type : karmadhāraya (viṣa+vāyu)

• viṣa – poison, venom
  noun (neuter)
• vāyu – wind, air, god of wind
  noun (masculine)
  from √vā + u
  Root: vā (class 2)