योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-30

इत्युक्त्वा चिन्तयित्वाशु स यथा वृत्तमक्षतम् ।
स्मृतवान्सायमह्नीव समाचरितमात्मनः ॥ ३० ॥

ityuktvā cintayitvāśu sa yathā vṛttamakṣatam ,
smṛtavānsāyamahnīva samācaritamātmanaḥ 30

30. iti uktvā cintayitvā āśu saḥ yathā vṛttam akṣatam
smṛtavān sāyam ahnī iva samācaritam ātmanaḥ

30. saḥ iti uktvā āśu cintayitvā yathā akṣatam vṛttam
sāyam ahnī iva ātmanaḥ samācaritam smṛtavān

30. Having thus spoken and quickly reflected, he remembered all his own unblemished past conduct (ātman), just as evening remembers the day's events.

Words meanings summery:

• इति (iti) - thus, in this manner

• उक्त्वा (uktvā) - having spoken, having said

• चिन्तयित्वा (cintayitvā) - having thought, having reflected

• आशु (āśu) - quickly, swiftly

• सः (saḥ) - he, that

• यथा (yathā) - as, just as, in what manner

• वृत्तम् (vṛttam) - past conduct, what had happened (happened, occurred, conduct, course of events)

• अक्षतम् (akṣatam) - unblemished, intact, unharmed

• स्मृतवान् (smṛtavān) - he remembered (remembered, having remembered)

• सायम् (sāyam) - evening, in the evening

• अह्नी (ahnī) - the events or course of the day (day, of the day)

• इव (iva) - like, as, as if

• समाचरितम् (samācaritam) - past conduct or actions (conducted, performed, actions performed)

• आत्मनः (ātmanaḥ) - of his own self (of oneself, his own, of the self)

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive

from root vac (to speak) with suffix -ktvā

Root: vac (class 2)

चिन्तयित्वा (cintayitvā) - having thought, having reflected

(indeclinable)

Absolutive

from root cint (to think) with suffix -ktvā, causative stem

Root: cint (class 10)

आशु (āśu) - quickly, swiftly

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

यथा (yathā) - as, just as, in what manner

(indeclinable)

वृत्तम् (vṛttam) - past conduct, what had happened (happened, occurred, conduct, course of events)

(noun)

Accusative, neuter, singular of vṛtta

vṛtta - happened, occurred, conduct, course, past event

Past Passive Participle

from root vṛt (to be, to happen, to proceed)

Root: vṛt (class 1)

अक्षतम् (akṣatam) - unblemished, intact, unharmed

(adjective)

Accusative, neuter, singular of akṣata

akṣata - unblemished, unharmed, intact, unhurt

Past Passive Participle

Negative prefix 'a-' + root kṣaṇ (to hurt, injure), meaning 'not hurt'.

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – not, un-
  indeclinable
  negative prefix
• kṣata – hurt, injured, damaged
  adjective (neuter)
  Past Passive Participle
  from root kṣaṇ (to hurt, injure)
  Root: kṣaṇ (class 1)

Note: Modifies 'vṛttam'.

स्मृतवान् (smṛtavān) - he remembered (remembered, having remembered)

(adjective)

Nominative, masculine, singular of smṛtavat

smṛtavat - remembered, having remembered

Past Active Participle

from root smṛ (to remember) with suffix -tavat

Root: smṛ (class 1)

Note: Agrees with 'saḥ'.

सायम् (sāyam) - evening, in the evening

(indeclinable)

अह्नी (ahnī) - the events or course of the day (day, of the day)

(noun)

Locative, neuter, singular of ahan

ahan - day

इव (iva) - like, as, as if

(indeclinable)

समाचरितम् (samācaritam) - past conduct or actions (conducted, performed, actions performed)

(noun)

Accusative, neuter, singular of samācarita

samācarita - conducted, performed, practiced

Past Passive Participle

from root car (to move, act) with upasargas sam- and ā-

Prefixes: sam+ā

Root: car (class 1)

Note: Derived from the verb `sam-ā-car`.

आत्मनः (ātmanaḥ) - of his own self (of oneself, his own, of the self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence