योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-12

मदागमनमेतेन ततोऽचिन्तयता चिरम् ।
तं स्वदेहं शवीभूतमपास्येह कृता स्थितिः ॥ १२ ॥

madāgamanametena tato'cintayatā ciram ,
taṃ svadehaṃ śavībhūtamapāsyeha kṛtā sthitiḥ 12

12. mat āgamanam etena tataḥ acintayatā ciram tam
svadeham śavībhūtam apāsya iha kṛtā sthitiḥ

12. etena mat āgamanam tataḥ ciram acintayatā tam
śavībhūtam svadeham apāsya iha sthitiḥ kṛtā

12. My arrival was then considered for a long time by him. Having abandoned his own body (svadeha) which had become a corpse, a stay was made here.

Words meanings summery:

• मत् (mat) - my, of me

• आगमनम् (āgamanam) - arrival, coming

• एतेन (etena) - by him (the mahāsiddha) (by this (masculine/neuter))

• ततः (tataḥ) - then, thence, from that

• अचिन्तयता (acintayatā) - by him (the mahāsiddha) thinking/considering (thinking, considering (instrumental of present participle))

• चिरम् (ciram) - for a long time, long

• तम् (tam) - that, him

• स्वदेहम् (svadeham) - his own body

• शवीभूतम् (śavībhūtam) - having become a corpse, turned into a dead body

• अपास्य (apāsya) - having abandoned, having cast aside

• इह (iha) - here, in this place

• कृता (kṛtā) - made, done, performed

• स्थितिः (sthitiḥ) - a stay, dwelling (position, state, stay, standing)

Words meanings and morphology

मत् (mat) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us

Note: Short form of mama, used as a component in a compound.

आगमनम् (āgamanam) - arrival, coming

(noun)

Nominative, neuter, singular of āgamana

āgamana - arrival, coming, approach

verbal noun

From root gam with prefix ā-

Prefix: ā

Root: gam (class 1)

Note: Part of a compound 'mat-āgamanam'.

एतेन (etena) - by him (the mahāsiddha) (by this (masculine/neuter))

(pronoun)

Instrumental, masculine, singular of etas

etas - this, that

Note: Refers to the mahāsiddha.

ततः (tataḥ) - then, thence, from that

(indeclinable)

अचिन्तयता (acintayatā) - by him (the mahāsiddha) thinking/considering (thinking, considering (instrumental of present participle))

(adjective)

Instrumental, masculine, singular of cintayat

cintayat - thinking, considering

Present Active Participle

From root cint- (10th class) to think

Root: cit (class 10)

Note: Used here in an active sense, modifying the agent.

चिरम् (ciram) - for a long time, long

(indeclinable)

Note: Adverbial accusative.

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the svadeham.

स्वदेहम् (svadeham) - his own body

(noun)

Accusative, masculine, singular of svadeha

svadeha - one's own body

Compound type : tatpuruṣa (sva+deha)

• sva – one's own, self
  pronoun
• deha – body
  noun (masculine)

शवीभूतम् (śavībhūtam) - having become a corpse, turned into a dead body

(adjective)

Accusative, masculine, singular of śavībhūta

śavībhūta - become a corpse, turned into a dead body

Past Passive Participle

From śava (corpse) + bhū (to become), formed via -ībhū compound

Compound type : tatpuruṣa (śava+bhūta)

• śava – corpse, dead body
  noun (masculine)
• bhūta – become, been, existing; a being
  adjective (masculine)
  Past Passive Participle
  From root bhū- to be, become
  Root: bhū (class 1)

Note: Qualifies svadeham.

अपास्य (apāsya) - having abandoned, having cast aside

(indeclinable)

absolutive (gerund)

From root as- to throw with prefix apa-

Prefix: apa

Root: as (class 4)

इह (iha) - here, in this place

(indeclinable)

कृता (kṛtā) - made, done, performed

(adjective)

Nominative, feminine, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root kṛ- to do, make

Root: kṛ (class 8)

Note: Past Passive Participle.

स्थितिः (sthitiḥ) - a stay, dwelling (position, state, stay, standing)

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, position, state, stay, duration

verbal noun

From root sthā- to stand

Root: sthā (class 1)