योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-53

भुक्तं पीतमनन्तासु भ्रान्तं च वनभूमिषु ।
दृष्टानि सुखदुःखानि किमन्यदिह साध्यते ॥ ५३ ॥

bhuktaṃ pītamanantāsu bhrāntaṃ ca vanabhūmiṣu ,
dṛṣṭāni sukhaduḥkhāni kimanyadiha sādhyate 53

53. bhuktam pītam anantāsu bhrāntam ca vanabhūmiṣu
dṛṣṭāni sukhaduḥkhāni kim anyat iha sādhyate

53. anantāsu bhuktam pītam ca vanabhūmiṣu bhrāntam
sukhaduḥkhāni dṛṣṭāni iha kim anyat sādhyate

53. Food has been consumed and drink partaken in countless existences (anantāsu), and I have wandered through various forest lands. Both pleasures and pains have been experienced. What else remains to be achieved (sādhya) in this world (iha)?

Words meanings summery:

• भुक्तम् (bhuktam) - food has been consumed (eaten, enjoyed, consumed)

• पीतम् (pītam) - drink partaken (drunk, imbibed, partaken)

• अनन्तासु (anantāsu) - in countless existences (referring to 'yonīṣu' or 'janmasu' implicitly) (in infinite, in endless (feminine))

• भ्रान्तम् (bhrāntam) - I have wandered (wandered, roamed, confused)

• च (ca) - and (and, also)

• वनभूमिषु (vanabhūmiṣu) - through various forest lands (or desolate environments) (in forest lands, in wild regions)

• दृष्टानि (dṛṣṭāni) - been experienced (seen, observed, experienced)

• सुखदुःखानि (sukhaduḥkhāni) - both pleasures and pains (pleasures and pains, joys and sorrows)

• किम् (kim) - what?

• अन्यत् (anyat) - else, another thing (other, another thing, different)

• इह (iha) - in this world (here, in this world)

• साध्यते (sādhyate) - remains to be achieved (is accomplished, is achieved, is perfected)

Words meanings and morphology

भुक्तम् (bhuktam) - food has been consumed (eaten, enjoyed, consumed)

(adjective)

Nominative, neuter, singular of bhukta

bhukta - eaten, enjoyed, consumed, suffered

Past Passive Participle

From root 'bhuj' (to eat, enjoy), neuter singular nominative/accusative

Root: bhuj (class 7)

पीतम् (pītam) - drink partaken (drunk, imbibed, partaken)

(adjective)

Nominative, neuter, singular of pīta

pīta - drunk, sucked, absorbed, partaken

Past Passive Participle

From root 'pā' (to drink), neuter singular nominative/accusative

Root: pā (class 1)

अनन्तासु (anantāsu) - in countless existences (referring to 'yonīṣu' or 'janmasu' implicitly) (in infinite, in endless (feminine))

(adjective)

Locative, feminine, plural of ananta

ananta - endless, infinite, boundless

Feminine locative plural, 'a-nanta' (not-end)

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, un-
  indeclinable
  Negative prefix
• anta – end, limit, boundary, conclusion
  noun (masculine)

भ्रान्तम् (bhrāntam) - I have wandered (wandered, roamed, confused)

(adjective)

Nominative, neuter, singular of bhrānta

bhrānta - wandered, roamed, bewildered, mistaken

Past Passive Participle

From root 'bhram' (to wander, to err), neuter singular nominative/accusative

Root: bhram (class 1)

च (ca) - and (and, also)

(indeclinable)

वनभूमिषु (vanabhūmiṣu) - through various forest lands (or desolate environments) (in forest lands, in wild regions)

(noun)

Locative, feminine, plural of vanabhūmi

vanabhūmi - forest land, wild region

Feminine locative plural, compound of 'vana' and 'bhūmi'

Compound type : tatpuruṣa (vana+bhūmi)

• vana – forest, wood, water
  noun (neuter)
  Root: van (class 8)
• bhūmi – earth, ground, land, soil
  noun (feminine)
  Root: bhū (class 1)

दृष्टानि (dṛṣṭāni) - been experienced (seen, observed, experienced)

(adjective)

Nominative, neuter, plural of dṛṣṭa

dṛṣṭa - seen, observed, perceived, experienced

Past Passive Participle

From root 'dṛś' (to see), neuter plural nominative/accusative

Root: dṛś (class 1)

सुखदुःखानि (sukhaduḥkhāni) - both pleasures and pains (pleasures and pains, joys and sorrows)

(noun)

Nominative, neuter, plural of sukhaduḥkha

sukhaduḥkha - pleasure and pain, joy and sorrow

Neuter plural nominative/accusative, dvandva compound

Compound type : itaretara-dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease, comfort
  noun (neuter)
• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)

किम् (kim) - what?

(indeclinable)

Interrogative particle

अन्यत् (anyat) - else, another thing (other, another thing, different)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different, distinct

Neuter singular nominative/accusative

इह (iha) - in this world (here, in this world)

(indeclinable)

Adverb of place/context

साध्यते (sādhyate) - remains to be achieved (is accomplished, is achieved, is perfected)

(verb)

3rd person , singular, passive, present (laṭ) of sādh

Present Passive Indicative

3rd person singular, ātmanepada (passive voice)

Root: sādh (class 5)