योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-93, verse-94

अद्य दीर्घेण कालेन निरहंकृतिना मया ।
स्वर्गापवर्गवैतृष्ण्यमिदमासादितं धिया ॥ ९४ ॥

adya dīrgheṇa kālena nirahaṃkṛtinā mayā ,
svargāpavargavaitṛṣṇyamidamāsāditaṃ dhiyā 94

94. adya dīrgheṇa kālena nirahaṅkṛtinā mayā
svargāpavarga-vaitṛṣṇyam idam āsāditam dhiyā

94. अद्य दीर्घेण कालेन निरहंकृतिना मया धिया
इदम् स्वर्गापवर्गवैतृष्ण्यम् आसादितम्

94. Today, after a long time, I, who am free from ego (ahaṅkāra), have attained through my intellect a state of dispassion towards both heavenly pleasures and final liberation (mokṣa).

Words meanings summery:

• अद्य (adya) - today, now

• दीर्घेण (dīrgheṇa) - long, extensive

• कालेन (kālena) - after a long time (instrumental of duration) (by time, in time, after a period of time)

• निरहङ्कृतिना (nirahaṅkṛtinā) - by me, who am free from ego (ahaṅkāra) (by one free from ego, by the ego-less)

• मया (mayā) - by me

• स्वर्गापवर्ग-वैतृष्ण्यम् (svargāpavarga-vaitṛṣṇyam) - dispassion towards both heavenly pleasures and final liberation (mokṣa) (dispassion towards heaven and liberation)

• इदम् (idam) - this (state of dispassion) (this, this (here))

• आसादितम् (āsāditam) - attained, acquired, achieved

• धिया (dhiyā) - through my intellect (by the intellect, by wisdom, by understanding)

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

दीर्घेण (dīrgheṇa) - long, extensive

(adjective)

Instrumental, masculine, singular of dīrgha

dīrgha - long, lengthy, tall, extensive

Note: Qualifies `kālena`.

कालेन (kālena) - after a long time (instrumental of duration) (by time, in time, after a period of time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, season, period

Note: Implies "after the lapse of time".

निरहङ्कृतिना (nirahaṅkṛtinā) - by me, who am free from ego (ahaṅkāra) (by one free from ego, by the ego-less)

(adjective)

Instrumental, masculine, singular of nirahaṅkṛti

nirahaṅkṛti - ego-less, free from ego, without ego

Bahuvrīhi compound: nis (without) + ahaṅkṛti (ego).

Compound type : bahuvrīhi (nis+ahaṅkṛti)

• nis – out, forth, without, free from
  indeclinable
  Prefix/upasarga
• ahaṅkṛti – egoism, ego, self-conceit
  noun (feminine)
  Derived from 'aham' (I) + 'kṛ' (to make).
  Prefix: aham
  Root: kṛ (class 8)

Note: Qualifies `mayā`.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent of the passive verb `āsāditam`.

स्वर्गापवर्ग-वैतृष्ण्यम् (svargāpavarga-vaitṛṣṇyam) - dispassion towards both heavenly pleasures and final liberation (mokṣa) (dispassion towards heaven and liberation)

(noun)

Nominative, neuter, singular of svargāpavarga-vaitṛṣṇya

svargāpavarga-vaitṛṣṇya - dispassion concerning heaven and liberation

Dvanda compound 'svargāpavarga' (heaven and liberation) + Taddhita suffix for abstract noun forming 'vaitṛṣṇya' (dispassion, from vitṛṣṇā). This creates a 'ṣaṣṭhī-tatpuruṣa' with 'vaitṛṣṇya' as the main element: 'dispassion of/towards (svargāpavarga)'.

Compound type : tatpuruṣa (svargāpavarga+vaitṛṣṇya)

• svargāpavarga – heaven and liberation
  noun (masculine)
  Itaretara-dvanda compound: svarga (heaven) + apavarga (liberation).
• vaitṛṣṇya – dispassion, absence of craving
  noun (neuter)
  Derived from vitṛṣṇā (absence of thirst/desire) with suffix -ya (forming abstract noun).
  Prefix: vi

Note: Subject of the passive verb `āsāditam`.

इदम् (idam) - this (state of dispassion) (this, this (here))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Points to `svargāpavarga-vaitṛṣṇyam`.

आसादितम् (āsāditam) - attained, acquired, achieved

(adjective)

Nominative, neuter, singular of āsādita

āsādita - attained, acquired, reached, accomplished

Past Passive Participle

Derived from root sad (to sit) with prefixes ā and sam.

Prefixes: ā+sam

Root: sad (class 1)

Note: Main verb (in passive voice) of the sentence, agreeing with `svargāpavarga-vaitṛṣṇyam`.

धिया (dhiyā) - through my intellect (by the intellect, by wisdom, by understanding)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, understanding, wisdom

Note: Instrument by which dispassion is attained.