योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-95

परिगलितविकल्पदोषजालस्त्वमसि सुसारसुषुप्तसौम्यदृष्टिः ।
अतिविततमिदं सुशुद्धये त्वं समुपशमात्मनि तिष्ठ हे महात्मन् ॥ ९५ ॥

parigalitavikalpadoṣajālastvamasi susārasuṣuptasaumyadṛṣṭiḥ ,
ativitatamidaṃ suśuddhaye tvaṃ samupaśamātmani tiṣṭha he mahātman 95

95. parigalitavikalpadoṣajālaḥ tvam
asi susārasuṣuptasaumyadr̥ṣṭiḥ
ativitatam idam suśuddhaye tvam
samupaśamātmani tiṣṭha he mahātman

95. he mahātman tvam parigalitavikalpadoṣajālaḥ
susārasuṣuptasaumyadr̥ṣṭiḥ
asi ativitatam idam suśuddhaye
tvam samupaśamātmani tiṣṭha

95. You are one from whom the net of faults arising from mental constructs (vikalpa) has completely fallen away, and whose serene vision is like the essential state of deep sleep (suṣupti). O great soul (mahātman), for the supreme purification of this exceedingly vast existence, you should remain in the Self (ātman) which is perfect tranquility.

Words meanings summery:

• परिगलितविकल्पदोषजालः (parigalitavikalpadoṣajālaḥ) - one for whom the net of faults of mental constructs has fallen away

• त्वम् (tvam) - you

• असि (asi) - are

• सुसारसुषुप्तसौम्यद्र्̥ष्टिः (susārasuṣuptasaumyadr̥ṣṭiḥ) - one whose serene vision is like the essential state of deep sleep

• अतिविततम् (ativitatam) - exceedingly vast, widely spread

• इदम् (idam) - this

• सुशुद्धये (suśuddhaye) - for supreme purification, for perfect purity

• त्वम् (tvam) - you

• समुपशमात्मनि (samupaśamātmani) - in the Self (ātman) which is perfect tranquility

• तिष्ठ (tiṣṭha) - stand, remain, stay

• हे (he) - O! (vocative particle)

• महात्मन् (mahātman) - O great soul

Words meanings and morphology

परिगलितविकल्पदोषजालः (parigalitavikalpadoṣajālaḥ) - one for whom the net of faults of mental constructs has fallen away

(adjective)

Nominative, masculine, singular of parigalitavikalpadoṣajāla

parigalitavikalpadoṣajāla - one for whom the net of faults of mental constructs has completely disappeared; having the net of vikalpa-faults vanished

Compound type : bahuvrīhi (parigalita+vikalpa+doṣa+jāla)

• parigalita – completely fallen away, disappeared, vanished
  adjective (masculine)
  Past Passive Participle
  formed from root gal (to drop, fall) with prefixes pari and vi
  Prefixes: pari+vi
  Root: gal (class 1)
• vikalpa – mental construct, doubt, option, imagination, erroneous conception
  noun (masculine)
  from root kḷp (to be able, to form) with prefix vi
  Prefix: vi
  Root: kḷp (class 1)
• doṣa – fault, defect, blemish, vice
  noun (masculine)
• jāla – net, snare, collection, multitude
  noun (neuter)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

असि (asi) - are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

सुसारसुषुप्तसौम्यद्र्̥ष्टिः (susārasuṣuptasaumyadr̥ṣṭiḥ) - one whose serene vision is like the essential state of deep sleep

(adjective)

Nominative, masculine, singular of susārasuṣuptasaumyadr̥ṣṭi

susārasuṣuptasaumyadr̥ṣṭi - one whose serene vision is like the essential state of deep sleep; having a tranquil vision like deep, essential sleep

Compound type : bahuvrīhi (su-sāra+suṣupta+saumya+dr̥ṣṭi)

• su-sāra – full of essence, very excellent
  adjective (masculine)
  Prefix: su
• suṣupta – deep sleep, dreamless sleep (as noun); well-slept (as adjective)
  noun (neuter)
  Past Passive Participle
  formed from root svap (to sleep) with prefix su
  Prefix: su
  Root: svap (class 2)
• saumya – serene, tranquil, gentle, moon-like, pleasant
  adjective (masculine)
• dr̥ṣṭi – vision, gaze, insight, perception
  noun (feminine)
  from root dr̥ś (to see)
  Root: dr̥ś (class 1)

अतिविततम् (ativitatam) - exceedingly vast, widely spread

(adjective)

Accusative, neuter, singular of ativitata

ativitata - exceedingly vast, widely spread, extensive

Compound type : praadi-samāsa (ati+vitata)

• ati – exceedingly, very, beyond
  indeclinable
• vitata – spread, extended, vast, diffused
  adjective (neuter)
  Past Passive Participle
  formed from root tan (to stretch) with prefix vi
  Prefix: vi
  Root: tan (class 8)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

सुशुद्धये (suśuddhaye) - for supreme purification, for perfect purity

(noun)

Dative, feminine, singular of suśuddhi

suśuddhi - supreme purity, perfect purification, great cleansing

Compound type : karmadhāraya (su+śuddhi)

• su – good, well, supreme, excellent
  indeclinable
• śuddhi – purity, purification, cleansing, integrity
  noun (feminine)
  from root śudh (to purify)
  Root: śudh (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

समुपशमात्मनि (samupaśamātmani) - in the Self (ātman) which is perfect tranquility

(noun)

Locative, masculine, singular of samupaśamātman

samupaśamātman - the Self (ātman) as perfect tranquility; one whose self is complete tranquility

Compound type : tatpuruṣa (samupaśama+ātman)

• samupaśama – perfect tranquility, complete cessation, complete appeasement
  noun (masculine)
  from root śam (to be calm) with prefixes sam and upa
  Prefixes: sam+upa
  Root: śam (class 4)
• ātman – Self, soul, essence, spirit
  noun (masculine)

तिष्ठ (tiṣṭha) - stand, remain, stay

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)

हे (he) - O! (vocative particle)

(indeclinable)

महात्मन् (mahātman) - O great soul

(noun)

Vocative, masculine, singular of mahātman

mahātman - great soul, noble-minded, exalted spirit

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, mighty, extensive
  adjective
• ātman – Self, soul, essence, spirit
  noun (masculine)