योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-26

निर्वृतिं यासि देहेन स देहस्ते क्व संस्थितः ।
एते राम यथा देहा मनसः सदसन्मयाः ॥ २६ ॥

nirvṛtiṃ yāsi dehena sa dehaste kva saṃsthitaḥ ,
ete rāma yathā dehā manasaḥ sadasanmayāḥ 26

26. nirvṛtiṃ yāsi dehena saḥ dehaḥ te kva saṃsthitaḥ
ete rāma yathā dehāḥ manasaḥ sad-asat-mayāḥ

26. yena dehena nirvṛtiṃ yāsi saḥ te dehaḥ kva saṃsthitaḥ
rāma yathā ete dehāḥ manasaḥ sad-asat-mayāḥ [santi]

26. ...by which body you attain bliss (nirvṛti)—where is that body of yours situated? O Rama, just as these bodies are born of the mind (manas), composed of both reality (sat) and unreality (asat)...

Words meanings summery:

• निर्वृतिं (nirvṛtiṁ) - bliss, tranquility, cessation (of pain)

• यासि (yāsi) - you attain (bliss) (you go, you attain, you obtain)

• देहेन (dehena) - by the body, with the body

• सः (saḥ) - referring to the body mentioned in the previous clause (that)

• देहः (dehaḥ) - body

• ते (te) - your

• क्व (kva) - where?

• संस्थितः (saṁsthitaḥ) - situated, placed, established

• एते (ete) - these

• राम (rāma) - Addressed to Rama (O Rama)

• यथा (yathā) - just as, as, in which way

• देहाः (dehāḥ) - bodies

• मनसः (manasaḥ) - of the mind

• सद्-असत्-मयाः (sad-asat-mayāḥ) - Referring to the illusory nature of these bodies, being mental constructs that have a temporary existence but no ultimate reality. (consisting of real and unreal, made of existent and non-existent)

Words meanings and morphology

निर्वृतिं (nirvṛtiṁ) - bliss, tranquility, cessation (of pain)

(noun)

Accusative, feminine, singular of nirvṛti

nirvṛti - bliss, tranquility, cessation, liberation from suffering

From nir-vṛt (to cease, to be liberated).

Prefix: nis

Root: vṛt (class 1)

यासि (yāsi) - you attain (bliss) (you go, you attain, you obtain)

(verb)

2nd person , singular, active, present indicative (laṭ) of yā

Present active indicative, 2nd person singular

From root yā (class 2, adādi).

Root: yā (class 2)

देहेन (dehena) - by the body, with the body

(noun)

Instrumental, masculine, singular of deha

deha - body, form, person

From root dih (to smear, to grow thick).

Root: dih (class 1)

सः (saḥ) - referring to the body mentioned in the previous clause (that)

(pronoun)

Nominative, masculine, singular of tad

tad - that

Demonstrative pronoun, masculine nominative singular.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

From root dih (to smear, to grow thick).

Root: dih (class 1)

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you

2nd person pronoun, genitive/dative singular.

क्व (kva) - where?

(indeclinable)

Interrogative adverb of place.

संस्थितः (saṁsthitaḥ) - situated, placed, established

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - situated, placed, established, abiding

Past Passive Participle

Formed from prefix sam + root sthā (to stand) + suffix kta.

Prefix: sam

Root: sthā (class 1)

Note: Functions as a predicate adjective.

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun, masculine nominative plural.

Note: Refers to dehāḥ.

राम (rāma) - Addressed to Rama (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name), charming, pleasing

Root: ram (class 1)

यथा (yathā) - just as, as, in which way

(indeclinable)

Adverb of manner.

देहाः (dehāḥ) - bodies

(noun)

Nominative, masculine, plural of deha

deha - body, form, person

From root dih (to smear, to grow thick).

Root: dih (class 1)

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Original word to be retained in translation: manas.

Root: man (class 4)

Note: Expresses source or origin ("born of the mind").

सद्-असत्-मयाः (sad-asat-mayāḥ) - Referring to the illusory nature of these bodies, being mental constructs that have a temporary existence but no ultimate reality. (consisting of real and unreal, made of existent and non-existent)

(adjective)

Nominative, masculine, plural of sadasanmaya

sadasanmaya - consisting of real and unreal, comprising being and non-being

Karmadhāraya compound followed by a maya suffix.

Compound type : karmadhāraya (sat+asat+maya)

• sat – existent, real, good, truth, being
  adjective (neuter)
  Present Active Participle
  From root as (to be).
  Root: as (class 2)
• asat – non-existent, unreal, bad, untruth, non-being
  adjective (neuter)
  Present Active Participle (negative)
  From prefix a + root as (to be).
  Prefix: a
  Root: as (class 2)
• maya – made of, consisting of, full of
  suffix
  Suffix forming adjectives.

Note: Refers to dehāḥ.