योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-48

इत्यन्यकलनात्यागः सम्यगालोकनं विदुः ।
मरणं जीवितं स्वर्गो ज्ञानमज्ञानमेव च ॥ ४८ ॥

ityanyakalanātyāgaḥ samyagālokanaṃ viduḥ ,
maraṇaṃ jīvitaṃ svargo jñānamajñānameva ca 48

48. iti anyakalanātyāgaḥ samyak ālokanam viduḥ |
maraṇam jīvitam svargaḥ jñānam ajñānam eva ca ||

48. iti anyakalanātyāgaḥ samyak ālokanam viduḥ
maraṇam jīvitam svargaḥ jñānam ajñānam eva ca

48. Thus, the abandonment of all other mental constructions is understood as perfect insight. (This includes things like) death, life, heaven, knowledge (jñāna), and even ignorance (ajñāna).

Words meanings summery:

• इति (iti) - thus, so, in this way, signifies end of quote

• अन्यकलनात्यागः (anyakalanātyāgaḥ) - the abandonment of other conceptions/mental constructions

• सम्यक् (samyak) - properly, thoroughly, completely, perfectly

• आलोकनम् (ālokanam) - insight, perception

• विदुः (viduḥ) - they know, they understand

• मरणम् (maraṇam) - death

• जीवितम् (jīvitam) - life, living

• स्वर्गः (svargaḥ) - heaven, celestial world

• ज्ञानम् (jñānam) - knowledge, wisdom

• अज्ञानम् (ajñānam) - ignorance, nescience

• एव (eva) - only, indeed, just

• च (ca) - and, also, moreover

Words meanings and morphology

इति (iti) - thus, so, in this way, signifies end of quote

(indeclinable)

Note: Introduces a conclusion based on prior statements.

अन्यकलनात्यागः (anyakalanātyāgaḥ) - the abandonment of other conceptions/mental constructions

(noun)

Nominative, masculine, singular of anyakalanātyāga

anyakalanātyāga - abandonment of other mental constructions, relinquishing other forms of imagination

Compound type : tatpurusha (anyakalanā+tyāga)

• anyakalanā – other mental construction, other imagination
  noun (feminine)
• tyāga – abandonment, relinquishment, renunciation, sacrifice
  noun (masculine)
  action noun
  Derived from root tyaj (to abandon)
  Root: tyaj (class 1)

Note: Subject of the first clause.

सम्यक् (samyak) - properly, thoroughly, completely, perfectly

(indeclinable)

Note: Modifies ālokanam.

आलोकनम् (ālokanam) - insight, perception

(noun)

Nominative, neuter, singular of ālokana

ālokana - seeing, viewing, perception, insight

action noun

Derived from root lok with prefix ā, suffix -ana

Prefix: ā

Root: lok (class 10)

Note: Here functions as the object of viduḥ (they know X as Y, where X is anyakalanātyāgaḥ and Y is samyakālokanam).

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect (liṭ) of vid

Root: vid (class 2)

Note: Often translated as 'they know' or 'is known by them' in a general sense.

मरणम् (maraṇam) - death

(noun)

Nominative, neuter, singular of maraṇa

maraṇa - death, dying

action noun

Derived from root mṛ (to die), suffix -ana

Root: mṛ (class 6)

Note: Part of a list of dualities.

जीवितम् (jīvitam) - life, living

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, living, vitality

Past Passive Participle (used as noun)

Derived from root jīv (to live), suffix -ita

Root: jīv (class 1)

Note: Part of a list of dualities.

स्वर्गः (svargaḥ) - heaven, celestial world

(noun)

Nominative, masculine, singular of svarga

svarga - heaven, celestial world, abode of the gods

Note: Part of a list of dualities.

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

action noun

Derived from root jñā (to know), suffix -ana

Root: jñā (class 9)

Note: Part of a list of dualities.

अज्ञानम् (ajñānam) - ignorance, nescience

(noun)

Nominative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, non-knowledge

Negative prefix a- + jñāna

Compound type : nañ-tatpurusha (a+jñāna)

• a – not, non-
  indeclinable
  Negative prefix
• jñāna – knowledge, wisdom
  noun (neuter)
  action noun
  Derived from root jñā
  Root: jñā (class 9)

Note: Part of a list of dualities.

एव (eva) - only, indeed, just

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

Note: Connects the last item in the list.