योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-72

नेदमाडम्बरं व्यर्थमनर्थायावभासते ।
दर्शनद्वयमप्येतत्सत्यमत्यन्तसिद्धिदम् ॥ ७२ ॥

nedamāḍambaraṃ vyarthamanarthāyāvabhāsate ,
darśanadvayamapyetatsatyamatyantasiddhidam 72

72. darśana-dvayam api etat
satyam atyanta-siddhi-dam

72. etat darśana-dvayam api
satyam atyanta-siddhi-dam

72. Furthermore, both these views (darśana) are true and bestow supreme accomplishment (siddhi).

72. ...גם אז המחזה הריקני הזה אינו מופיע כדי להזיק. שתי נקודות המבט הללו הן אמת ומביאות להגשמה מוחלטת.

Words meanings summery:

• दर्शन-द्वयम् (darśana-dvayam) - referring to the two views mentioned in the preceding verses (the pair of views, the two perceptions, the two philosophies)

• अपि (api) - also, even, furthermore

• एतत् (etat) - this (referring to the pair of views) (this, this one)

• सत्यम् (satyam) - true, real, truth

• अत्यन्त-सिद्धि-दम् (atyanta-siddhi-dam) - granting ultimate perfection, bestowing supreme accomplishment

Words meanings and morphology

दर्शन-द्वयम् (darśana-dvayam) - referring to the two views mentioned in the preceding verses (the pair of views, the two perceptions, the two philosophies)

(noun)

Nominative, neuter, singular of darśana-dvaya

darśana-dvaya - a pair of views, two perceptions, a duality of understanding

Compound of 'darśana' (view) and 'dvaya' (pair).

Compound type : Tatpurusha (darśana+dvaya)

• darśana – view, perception, philosophy, vision, insight
  noun (neuter)
  Derived from root 'dṛś' (to see).
  Root: dṛś (class 1)
• dvaya – pair, couple, duality, two
  noun (neuter)

अपि (api) - also, even, furthermore

(indeclinable)

एतत् (etat) - this (referring to the pair of views) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, that

सत्यम् (satyam) - true, real, truth

(adjective)

Nominative, neuter, singular of satya

satya - true, real, existent, veritable

Derived from 'sat' (being, existent).

अत्यन्त-सिद्धि-दम् (atyanta-siddhi-dam) - granting ultimate perfection, bestowing supreme accomplishment

(adjective)

Nominative, neuter, singular of atyanta-siddhi-da

atyanta-siddhi-da - giving ultimate perfection, granting supreme accomplishment, bestowing the highest success

Compound of 'atyanta' (ultimate), 'siddhi' (perfection), and '-da' (giving).

Compound type : Tatpurusha (atyanta+siddhi+da)

• atyanta – ultimate, extreme, absolute, endless
  adjective (neuter)
• siddhi – perfection, accomplishment, success, supernatural power, final liberation
  noun (feminine)
  Root: sidh (class 1)
• da – giving, granting, bestowing, a giver
  adjective (neuter)
  Suffix derived from root 'dā' (to give).
  Root: dā (class 1)

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