योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-62

नास्तमेति न चोदेति न शान्तं परितप्यते ।
परतामेव नाशान्तामनुत्तमपदे स्थितः ॥ ६२ ॥

nāstameti na codeti na śāntaṃ paritapyate ,
paratāmeva nāśāntāmanuttamapade sthitaḥ 62

62. na astam eti na ca udeti na śāntam paritapyate
paratām eva na aśāntām an-uttama-pade sthitaḥ

62. an-uttama-pade sthitaḥ na astam eti na ca udeti
na śāntam paritapyate paratām eva na aśāntām

62. One who is established in the unsurpassed state neither vanishes nor appears; being tranquil, they do not suffer (paritapyate). They attain only the supreme state, never the agitated one.

Words meanings summery:

• न (na) - not, no

• अस्तम् (astam) - setting, disappearance

• एति (eti) - goes, reaches, attains

• न (na) - not, no

• च (ca) - and, also

• उदेति (udeti) - rises, appears

• न (na) - not, no

• शान्तम् (śāntam) - being tranquil (adverbial usage, referring to the state of the subject) (peaceful, tranquil, calm)

• परितप्यते (paritapyate) - suffers greatly, is tormented, is afflicted

• परताम् (paratām) - supremacy, ultimate state, highest condition

• एव (eva) - only, indeed, just

• न (na) - not, no

• अशान्ताम् (aśāntām) - the untranquil one, the agitated one

• अन्-उत्तम-पदे (an-uttama-pade) - in the unsurpassed state/position/place

• स्थितः (sthitaḥ) - established, standing, situated

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्तम् (astam) - setting, disappearance

(noun)

Accusative, neuter, singular of asta

asta - setting, disappearance, home (figuratively)

Note: Used adverbially to indicate 'going to setting'.

एति (eti) - goes, reaches, attains

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

उदेति (udeti) - rises, appears

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

न (na) - not, no

(indeclinable)

शान्तम् (śāntam) - being tranquil (adverbial usage, referring to the state of the subject) (peaceful, tranquil, calm)

(adjective)

neuter, singular of śānta

śānta - peaceful, tranquil, calm, ceased, quiet

Past Passive Participle

Root: śam (class 4)

Note: Used adverbially here, describing the manner or state of the implicit subject ('sthitaḥ').

परितप्यते (paritapyate) - suffers greatly, is tormented, is afflicted

(verb)

3rd person , singular, middle, present (laṭ) of paritap

Prefix: pari

Root: tap (class 4)

परताम् (paratām) - supremacy, ultimate state, highest condition

(noun)

Accusative, feminine, singular of paratā

paratā - supremacy, ultimate state, highest condition

Derived from 'para' with suffix '-tā' indicating state or quality.

एव (eva) - only, indeed, just

(indeclinable)

न (na) - not, no

(indeclinable)

अशान्ताम् (aśāntām) - the untranquil one, the agitated one

(adjective)

Accusative, feminine, singular of aśāntā

aśāntā - untranquil, unpeaceful, agitated

Past Passive Participle (negative)

Compound type : nañ-tatpurusha (a+śāntā)

• a – not, non-
  prefix
• śāntā – peaceful, tranquil, calm (feminine)
  participle (feminine)
  Past Passive Participle
  Root: śam (class 4)

अन्-उत्तम-पदे (an-uttama-pade) - in the unsurpassed state/position/place

(noun)

Locative, neuter, singular of an-uttama-pada

an-uttama-pada - unsurpassed state, highest position

Compound type : nañ-tatpurusha (an+uttama+pada)

• an – not, non-
  prefix
• uttama – highest, best, supreme
  adjective
  Prefix: ud
• pada – foot, step, state, position, place
  noun (neuter)

स्थितः (sthitaḥ) - established, standing, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, established, firm

Past Passive Participle

Root: sthā (class 1)